Tari
Malami na Cocin Orthodox na Rasha, Feoftan, an iya canzawa a cikin 1988 saboda tsananin bangaskiya, ƙaunar Allah da taƙama. Firist ya yi aiki a kan iyawar ruhaniya da sunan mutane da sunan masu ceto na Orthodox.Yaro da matasa
Sunan m na ciukan hifan na kin amincewa a duniya - Georgy govorov. Yaron da aka haife yaron Janairu, 1815 a lardin oryol. Mahaifinsa, Orthodox Firist Vasily govorov, ya yi aiki a cocin Vladimir. Mahaifiyar Tatiana ta jihar Tatiana ta zo daga dangin firist.
Don hango abin da zai zama rayuwar ɗansu, yana da sauƙi. Iyaye sun haɗa da Sonan, gabatar da Bishara, da aka ba da umarnin daidai da dokokin, sun faɗi game da mahimmancin rayuwar ruhaniya. Daga matasa shekaru, yaron ya halarci ayyukan Orthodox, suna bauta a bagaden haikalin, inda mahaifinsa ya yi aiki.
A cikin 1823, an ba da Georgy ga makarantar ruhaniya. Yaron ya nuna himma da sha'awar ilimi. Bayan shekaru 6, ya sami nasarar kammala karatunsa kuma ya shiga cikin batun Serinary na ruhaniya. Ya fi son koyo da karanta littattafai. Mahukunta a kan bukatarsa ta sake sake ta zartar da manufar ilimi a kan falsafa.
Bayan ya karɓi albarkar tin bishop, Georgy govorov ya je wa Kiev Cibiyar. Don nasarar nasarar nasarar ɗalibin da aka aiko don ci gaba da karatun su a kashin jihar.
Tare da kusa da ban sha'awa, saurayin da ya kware sabon horo ya nuna kansa a matsayin yanayin kirkirar halitta. Ya fara rubuta bayanin kula da ƙananan ayyukan tauhidi. Georgy tana son yin ritaya a cikin sasannin masu natsuwa na gidan ibada na Kiev-Pechersk da Sallah. Wannan lokacin masana tauhidi daga baya sun dauki daya daga cikin mafi tsoronsa. Bayan haka, to, wannan ya fahimci cewa yana son yin tarayya da rayuwa tare da aiwatar da bashi.
Hidima
A cikin 1840, govorov ya juya zuwa ga jagoran makarantar, tare da abubuwan da suka gabata na dodanni. An gudanar da bikin a cikin hunturu na 1841 a karkashin jagorancin tarihin tarihi na Irmiya, mai karbar cibiyar ilimi. Don haka Georgy govorov ya karɓi sunan Feofan don girmama FASAHA FIT. A wannan shekarar, Monk ya karɓi Santadicone kuma an riga an sadaukar da shi ga Hieromona zuwa bazara. Firist ɗin Kievy ne firist ya kammala daga matsayin Jagora, kare batun.
Bayan ya kori Allah, wanda aka nabita matsayin makarantar Kiev-Sofhia na ruhaniya, inda, ban da koyarwar Latin, ya yi nazarin rayayyun rayayyun cocin da ke cikin cocin da ke cikin Rasha. A cikin 1842, Uba Feefen ya zama mai binciken Seminal din Novgorod. A can ya koyar da dabaru da ilimin halin dan Adam, yana kawo wa ɗaliban ɗaliban manufar aikin farkawa. A cewar malami, rashin lafiya bai kamata ya mamaye rayuwar ɗan adam ba, ba tare da barin wurin ba.
A shekara ta 1844, Faofan ya nada wani malami na makarantar kimiyya St. Petersburg. Prestergyman ya yi aiki a Ma'aikatar Hali'un Halittu da Pastoral, kuma tuni an tashe shi zuwa mai binciken cibiyar ilimi. Bayan wani lokaci, masana tauhidi ya zama memba na Ofishin Ofishin Jakadancin Rasha a Urushalima.
A wani ɓangare na ƙungiyar, sai ya isa Falasdinu, sannan ga Mai Tsarki Land. Monk ya ci gaba da yin nazarin yaren Faransa da Girka, ya san asalin rubutun asali, tushe na sauran ɗagawa: Grigoranianci, Katolika, Lutherany.
Farkon yaƙin Crimean ya daina ayyukan Ofishin Jama'a a Urushalima. A shekara ta 1853, an sake kiran mahalarta na Rasha. A shekara ta 1855, an sadaukar da Chefa ya sadaukar da shi, Archaimandret, kuma ya sake fara koyar da Academy mai tsarki a St. Petersburg. Tuni bayan 'yan watanni, an canja shi zuwa post na rector na Olonetsk seminary. Cibiyar Ilimi ta jagoranta Monk ne da kuma kula da aikin gini a kan sake ginawa.
A cikin 1856, Uba Fedefen ya tafi Konstantinople don cika nauyin da cocin Ofishin Jakadancin Rasha. Bayan shekara daya, ya ci girmamawa da wurin, ƙirƙira masani ta mayar da ilimin zamani ya koma Rasha, inda ya dauki post din Readery na ruhaniya. A cikin layi daya, ya shiga cikin mujallar mujallar da ake kira "Kristatawa".
A cikin 1859, an canja shi Archimandress zuwa San Bishop Tambov da Shatsk. A cikin dioceses, cibiyoyin ilimi da makarantu sun bayyana. Karatun ilimi Mahaifa Mahaifa bai bar kowane wuraren hidimarsa ba. Amma more kuma sau da yawa yana mamakin bayanin sirri da namiji.
A cikin 1863, an tura Bishop zuwa sashen a cikin birnin Vladimir-on-Klyzme, inda ya kuma gano Edition da Diocesan Edition kuma ya nemi ƙara yawan makarantu da makarantu. Bayan lokaci, sai a hidimar ta daina kawo gamsuwa ga Mahaifin Felan, kuma ya juya wajabta ga canjin tare da neman aɗa shi.
A fatawar Monk, da Abbot ne ya wajabta shi da hamada kosalensky daji. Don haka fara ƙofar malamai. Da kyar ya yi baƙi da baƙi. A cikin sel, monk ya shirya Ikilisiyar gida, inda ya bauta wa liturness. Feofan kuma ya sake da kwanakinsa a cikin addu'o'insa, da kuma bin aikin mutanen da suka shafi taimako, tukwici da umarni.
Rayuwar sirri
Rayuwar mahaifin ta Uba ita ce ta vaguely, nawa da ayyukan ayyuka don amfanin cocin Rasha. Gabatarwa kan ka'idodin hakkinsu a duk abin da aka ba da shawara ga ƙanana. Baya ga ayyukan kimiyya da kayan rubutu, Monk ya tsunduma cikin aiki.
Abin farin ciki ya kasance Kotal a bayan rigakafi ko lates, wanda aka yi da kayan fasahohin katako. A cikin gidan zama a waje ya yi tafiya a waje. Yanayi yana sha'awar malamai. A cikinta, ya ga kambin halitta ne. A wurin da Uban ya kasance babban abin tada, wanda masana tauhidi ke kallon samaniya. Feofan mukan ci gaba kuma an ɗora gumakan da dinka shi kaɗai.
Babban posts da San ba su shafi halayen mahaifinaofan ga wasu ba. Yana da dimokuradiyya kuma bai yarda da jawaban da bayanan ƙarin ba. Wani mutum ya kiyaye ta yadda ya kamata, amma ba girman kai ba. Wadanda suka dogara da Monk da kuma mutunta su don abinci, nesa da hikima.
Mutuwa
Enoofan na navitnik ya mutu a cikin gidan sufi a 1894. An ba shi zafi da cututtukan zuciya, rheumatism da neuralgia. Cutar da ke ci gaba ta haifar da gaskiyar cewa a cikin 1888 malamin ya kasance makaho a ido na dama. Sanadin mutuwa shine tsufa da cututtukan masu rakiyar cututtuka.
Jaridar Monk din ta wuce ranar 11 ga Janairu. Yawancin mutane sun zo don su ce ban kwana zuwa Uba mata. Jaulan na malamai yana cikin Cathedral na Lahadi.
Ana canzawa da navida na navDapa, kuma a yau ana adana su a cikin haikalin St. Sercius na Radonezh, inda ake karanta a cikin radathist a cikin girmamawa ga mamakin. Kuna iya samun ƙarin hoton firist na godiya ga fasaiyoyin zamani zasu iya amfani da mai amfani da intanet.
Littafi daya
- 1859 - tarin wa'azin "kalmar Archmandrite eofan"
- 1861 - "kalmomi ga Tambov Pacial"
- 1868 -1869 - Lakulan Lakfa "zuwa ceto"
- 1887 - "Tunani na kowace rana na shekara"
- 1891 - "sharudin Kirista Halittar"
- 1891 - "Zabura da shekara goma sha takwas, ta fassara da Bishop na Fauoofan"
- 1892 - "Haruffa ga mutane daban-daban game da batutuwa daban-daban na imani da rayuwa"
- 1898 - "Haruffa ta rayuwar Kirista"
- "Tuba deors." Kalmomi da wa'aziyya "
- "Cuta da mutuwa"
- "Yaki da sha'awa"