I-Biograge
UJürgen Habermar - Isazi sefilosofi nesazi sezenhlalo kusuka eJalimane. Ochwepheshe bakudlulisela kubamele isizukulwane sesibili sabafundisi be-Frankfurt School. Ososayensi baye bathuthukisa umqondo wombono wesenzo sokuxhumana. Kusukela ngo-1964, ubelokhu eqhuba imisebenzi yokufundisa eyunivesithi. UJohanna Wolfgang Goethe.Ubuntwana nentsha
UJurgen Habermas uvele ngoJuni 18, 1929 eDusseldorf. Ingane yomfana idlulile edolobheni laseGummersbach. Uyise waphatha uMnyango weChamber of Commerce kanye Nemboni. Kusukela ngo-1949 kuya ku-1950, le nsizwa yayingumfundi e-University of Gottingen, wabe esefunda eZurich, futhi wafunda ngo-1951 kuye ku-1954, ngifunde izisekelo zesayensi eBonn.
I-dissertation yokuqala yodokotela ebhalwe ngaphansi kobuholi baka-Erich Rothhaker, uJürgen onikezelwe emibhalweni ye-Friedrich eScylling. Ngemuva kokuphothula iziqu, wasiza uTheodore Aderno. UHabermas uthathe isinqumo sokugcina sokuhlobanisa i-biography nefilosofi, ukuba ezifundweni zobudokotela e-University of Marburg.
Impilo yomuntu siqu
Umfazi wesikhathi esizayo, umcwaningi wahlangana naye osemusha, ngenkathi efunda eyunivesithi. I-Uta VesselGoft ihlukanise ngokuphelele imibono kaHaberman futhi, njengaye, yadumazeka ngombuso obuse eJalimane. Umshado walo mbhangqwana wenzeka ngo-1955. Impilo yomuntu siqu yabashadikazi yayijabule. UTa wabeletha uJürgen izingane ezintathu. Ababili babo bangena ezinyathelweni zikaBaba, bazinikele kwisayensi yokusiza abantu.Umsebenzi wesayensi
UHabermar waqala umkhuba wokuhamba ngezinyawo eHeidelberg University. Ngo-1964, wathola isikhundla eMnyangweni weMax Horkheimer eFrankfurt am main. Isikhathi eside, isazi sefilosofi sasebenza eduze kwaseMunich, esikhungweni. UMax Planck, kepha ukungavumelani nozakwethu kuvuse ukubuyela kuFrankfurt am Main ngo-1981. Ngemuva kweminyaka emi-2, wamenywa ukuba azosebenza eMnyangweni e-University of City University, lapho ifezeli lasebenza khona kwaze kwaba ngu-1994. Ngeminyaka yama-1990s yashicilela incwadi kaYurgen Habermang obizwa ngokuthi "Isimanje - Iphrojekthi Engaphelisiwe".
Ochwepheshe babeka izinkathi ezimbili emsebenzini wefilosofi kanye nezenhlalo, ezihlukaniswe ngemisebenzi eyinhloko kwi-bibliography yakhe - "ulwazi nesithakazelo" kanye "nombono wesenzo sokuxhumana". Isikhathi sokuqala sibonakaliswa ukunakwa kwe-psychoanalysis kanye ne-hermeneutitutics, kanti okwesibili kuhlanganisa ukumpompela ukubukwa kanye nokucatshangwa kwamakhono wokuhlanganiswa.
Umqondo wokuguqulwa kokuxhumana osungulwe ngumcwaningi uphakamisa uhlelo lwe-PRAGMATIC. Kususelwa ekuhlaziyweni kwenkulumo nokwakha izimo ezijwayelekile zokusebenzisana kolimi. Ngokusekelwe emcabangweni wesayensi, ukugcizelelwa kugcizelelwa ezicini zokuqonda, ezizwakalayo nangokuxhumana nezici, njengoba kunikeza ababambiqhaza ukuxhumana nokuqonda iqiniso, ubuqiniso besipika nokunemba okulawulayo.
I-theory yokuxhumana yabe amathuba ahlukahlukene abonakalayo futhi acacile wokubaluleka komsebenzi wokukhuluma. Owokuqala udlala indima yokuxhumana okuqondile, kanti umzuzwana usho njalo njengendlela yokuqinisekisa ukubaluleka okuphikisanayo. Ngesikhathi sengxoxo, izimpikiswano zinikezwa, ezisiza ukufeza ukuqonda kanye nemvume. UJurgen Habermas wabiza inkulumo ethi "Isimo Sezinkulumo Esihle Sokukhuluma", okudingeka ukubika kumphikisi wokubukwa nemicabango. Isazi sefilosofi futhi siqokomise izenzo zokuxhumana, ezinamasu nezensimbi ezidingekayo ukuze kufinyelelwe ukuqonda okukodwa.
Ngaphezu kokusebenza ekuhlaziyweni kwezokuxhumana, indoda yayinentshisekelo ezintweni ezahlukahlukene zomlando nezenhlalo. Ukuphikisana ngentando yeningi, uHabermas uchaze imibono yakhe emphakathini. Uqinisekisile ukuthi intando yeningi idinga isisekelo esihlala isikhathi eside esihlelwe ngesisekelo sezikhungo ezikhulisa imingcele yokulingana kwezenhlalo nenkululeko.
Shumeka kusuka ezithombeni ezifuywayoUJurgen weseka iphuzu lokubuka kuka-Imanuel Kant, ekholelwa ukuthi ubukhosi obudumile buqinisekisa amalungelo abantu kungakhathalekile ukuthi balusizi ngalutho lolu hlelo lwezenhlalo olumukelekile, noma ngabe inkululeko noma intamo yeningi. Incwadi ethi "Ukubandakanya Okunye" kwakuwumnikelo omkhulu ku-Sociology of Habermas, eshicilelwe ngonyaka we-1996. Ngawo lowo nyaka ngakushicilela "isenzo sokuziphatha nesinyathelo sokuxhumana".
Ngo-2001, iSitulo Sendalo Somuntu "sakhishwa. Kuyo, usosayensi ukhombisa isikhundla mayelana nokwanda kwezobuchwepheshe, ekholelwa ukuthi kufaka phakathi ukulahleka kobuntu. Uzakwabo, isazi sezenhlalo uLewis Mamford, sabiza lolu hlelo lwensimbi yamandla nomthelela kumuntu, kanye nendlela yokuzithuthukisa.
Ekhuluma nge-ART, Jürgen Habermas kanye nozakwabo bakaDaniel Bell kanye ne-Sigmount Baaman bahumushele i-postmoderrnism ngenxa ye-peripetia yezepolitiki ngokuhlanganiswa ne-neoconservatism imibono. Ukusayina kule micabango kungatholakala emsebenzini we- "Philosophical Yezinkulumo" zanamuhla ", enyatheliswa ngo-1985.
Ngo-2004, usosayensi wakhipha umsebenzi we- "Sprit West", futhi ngemuva kweminyaka emi-4, incwadi ethi "Ah, iYurophu" yaphenduka ingxenye yokugcina kulezi zindatshana zezepolitiki ".
Jurgen habermas manje
Ngo-2020, ama-theorist aseJalimane abizwa phakathi kwabacwaningi abaphambili boMkhakha Wefilosofi. Ochwepheshe babona emibhalweni yakhe ukuthumela emibonweni ka-Imanuel Kant noKarl Marx, kanye noSigmund Freud. Bakhona futhi ngokucacisa kwesici sefilosofi of American Pragmatism. Isithombe sososayensi sishicilelwe ezincwadini nezincwadi ezikhethekile, kanye nezingcaphuno ezivela ezincwadini zisetshenziswa ezingxoxweni zobungcweti.Manje uHabermas ubelokhu eqhuba imisebenzi yobungcweti futhi athathe isikhundla somphakathi esisebenzayo. Ngesikhathi sobhubhane lokutheleleka kwe-coronavirus, wasayina ukwenqaba ukunakekelwa kwezokwelapha kwabantu asebekhulile. Imithetho ethile yokunakekelwa kwezokwelapha yanikezwa yiBritish Medical Association. Ukutholwa kwesiphakamiso sawo kusho ukuthi lapho ungena esibhedlela, inani elikhulu lodokotela abathelelekile kwadingeka ukuthi basindise labo abanamathuba okusinda. Isikhundla sefilosofi kanye nezinye izinto zabantu ezaziwayo ezishiwo ezindabeni.
Amacaphuna
- "Isimo sezenhlalo siyindawo enokuthula phakathi kwentando yeningi nobungxowankulu."
- "Singafuna ukubekezelelana kuphela ngemuva kokuqeda ubandlululo, ngesisekelo sokuphikisana okumbalwa okuphikisana nabo, okokuqala."
- "Inkolo inganikeza ngengqondo ukusebenza okusebenzayo kuphela njengento yempilo yomphakathi."
- "I-Neoconservatism yinethiwekhi lapho kungahle kuwele khona, uma wesaba ukukhululeka kwayo."
I-Bibliography
- Ngo-1954 - "Absoster nomlando: ukungaqiniseki ekucabangeni kokuceba"
- Ngo-1961 - "Abafundi nezepolitiki: Isifundo sezenhlalo sokwazi kwezepolitiki kwabafundi beFrankfurt"
- Ngo-1962 - "Ushintsho oluhlelekile emkhakheni wezomphakathi: ucwaningo esigabeni se-Bourgeois Society"
- Ngo-1963 - "Ithiyori nokwenza. Ukutadisha Ifilosofi Yezenhlalo »
- Ngo-1968 - "Ulwazi Nentshisekelo"
- Ngo-1968 - "Amasu kanye neSayensi ngokuthi" I-Ideology "
- Ngo-1970 - "Ukunengqondo Kwesayensi Yomphakathi"
- Ngo-1973 - "Inkinga yokugunyazwa kobungtowatimu basemuva"
- 19811-2013 - "Imibhalo emincane yezepolitiki, izingxenye ze-i-xii"
- Ngo-1983 - "Ukuqonda Kokuziphatha Nezenzo Zokuxhumana"
- 1985 - "Inkulumo yefilosofi mayelana nesimanjemanje"
- Ngo-1991 - "Imibhalo Nezimo"
- 1996 - "Ukubandakanyeka kwenye: ama-eseyi embuthalo yezepolitiki"
- 2001 - "Ikusasa Lemvelo Yomuntu. Endleleni eya eLiyal Evgenika »
- Ngo-2004 - "Splwat Intshonalanga"
- Ngo-2005 - "phakathi kwendalo nenkolo. Izindatshana Zefilosofi "
- Ngo-2005 - "Izilimi Zokusebenza: Mayelana Nengqondo Nenkolo"
- 2011 - "I-Essay kuMthethosisekelo waseYurophu"