Biography
I-Jürgen Habermas - isithandi-sobulumko kunye nengcali yezentlalo eJamani. Iingcali zikudlulisela kubameli besiphelo sesibini se-therists yeSikolo seFrankfurt. Inzululwazi iphuhlise umxholo wethiyori yentshukumo yonxibelelwano. Ukususela ngo-1964, wayeqhuba imisebenzi yokufundisa eyunivesithi. UJohanna Wolfgang goethe.Ubuntwana noLutsha
I-Jugen Harbes yavela nge-18 kaJuni, ngo-1929 eDusseldorf. Ubuntwana benkwenkwe badlula kwisixeko saseGummersbach. Utata wakhe waba neSebe leChamberce kunye neShishini. Ukususela ngo-1949 ukuya ku-1950, le ndoda yayingumfundi kwiDyunivesithi yaseTurich, emva koko yafunda eTsich, yaza ngo-1951 ukuya ku-1954 ukuya ku-1954, ndafunda iziseko zesayensi kwi-bonn.
Isixhobo sokuqala se-ortoral sabhalwa phantsi kobunkokeli besi-Erich Rothhaker, uJürgen wanikezelwa kwimibhalo yenkqubo yokufundisa. Emva kokuphumelela, wanceda i-theodore adorno. IHarbes ithathe isigqibo sokugqibela sokudibanisa i-biegramy ngentanda-bulumko, ukuba kwizifundo ze-dortoral zeDyunivesithi yaseMarburg.
Ubomi Buqu
Umfazi ozayo, umphandi wadibana ebutsheni, ngelixa efunda eyunivesithi. I-UTA ye-UTARGOFT ihlulele ngokupheleleyo izimvo zeHarbema kwaye, njengaye, yadana ngurhulumente owalawula eJamani. Umtshato wesibini wenzeka ngo-1955. Ubomi bobuqu bamaqabane bayonwaba ngolonwabo. U-UTA wazala abantwana abathathu abantwana. Ababini kubo bahamba emanyathelweni katata, bezahlulela kwiiSayensi zoBuntu.Umsebenzi wesayensi
I-Habermas yaqala indlela yokusebenza kwiYunivesithi yaseHeidelberg. Ngo-1964, wafumana isikhundla kwiSebe leMfundo laseMax HorkHeimer eFrankfurt ephambili. Ixesha elide, isithandi-sobulumko sasisebenza kufutshane neMunich, kwiziko. I-max click, kodwa ukungavisisani kunye noogxa bakhe kwacekisa ukubuyela eFrankfurt engu-1981. Emva kweminyaka emi-2, wamenywa ukuba asebenze kwiSebe leDyunivesithi kwiDyunivesithi yaseSixeko, apho intanda-bulumko yasebenza de kwangu-1994. Kwiminyaka yo-1990s yapapasha incwadi ye-yugrin habermas ebizwa ngokuba yi "yanamhlanje - engafakwanga".
Iingcali zabela amathuba amabini emsebenzini wefilosofi kunye nengcali yezentlalontle, eyenziwe yimisebenzi ephambili kwi-Bipliography yakhe - "ulwazi kunye neyoxolo isenzo sonxibelelwano". Ithuba lokuqala libonakaliswa ingqalelo kwingqondo yengqondo kunye ne-hermeneutics, kunye nomzuzwana udibanisa ukuphinda kucinywe izimvo kunye nokuthathwa kwezakhono zeSynthesi.
Umxholo wolunye uhlengahlengiso ophuhliswe ngumphandi ucebisa iskimu sePragmatic. Isekwe kuhlalutyo lwentetho nokwakha iimeko ngokubanzi zonxibelelwano lolwimi. Ngokusekwe kwithiyori yenzululwazi, ugxininiso lubekwe kwimiba yokuqonda, ecacileyo neyemisebenzi, njengoko inika abathathi-nxaxheba ukuba baqonde ukuyiqonda inyaniso, ubunyani boSomlomo kunye nokuchaneka kweSithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka kwesithethi kunye nokuchaneka koMthetho.
Ithiyori yonxibelelwano ebonakalayo kwaye iguquguqukayo ecacileyo yokubaluleka komsebenzi wokuthetha. Eyokuqala idlala indima yonxibelelwano ngokuthe ngqo, kwaye okwesibini kuthetha intetho njengendlela yokuqinisekisa ukubaluleka kwempikiswano. Ngexesha lencoko, izixa zinikiweyo, ezinceda ukufezekisa ukuqonda kunye nemvume. I-Jugen Hobermas ibizwa ngokuba yimbuyekezo 'yemeko efanelekileyo yokuthetha ", eyimfuneko ekunikeni ingxelo kwilinye icala lembono kunye neengcinga. Isithandi-sobulumko kwakhona sibalaselise ukubaluleka, isicwangciso-qhinga kunye nezenzo ezinokubakho eziyimfuneko ekufezekiseni ukuqonda okungatshatanga.
Ukongeza ekusebenzeni kuhlalutyo lwezonxibelelwano, indoda yayinomdla kwiinkalo ezahlukeneyo zembali kunye nezoluntu. Ukuphikisana ngentando yesininzi, iHarbes ichaze izimvo zakhe kwi-rhulumente. Waqiniseka ukuba idemokrasi idinga isiseko esiqinisekileyo esenziwe ngesiseko samaziko asandisa imida yentlalo nenkululeko.
Imigca kwimifanekiso ye-GettyUJurgan waxhasa inqaku lokujonga i-Imanuel Kant, ekholelwa ukuba ulongamo lobukumkani oludumileyo luqinisekisa amalungelo oluntu ngaphandle kwendawo eyamkelweyo yezentlalo, nokuba yeyokhuselo, nokuba yinkululeko. Incwadi ethi "Ukubandakanya Elinye" yayiligalelo elikhulu kwintlalo yeHabermas, epapashwe ngo-1996. Kwangalo nyaka bapapasha "ukwazi kunye nesenzo sonxibelelwano".
Ngo-2001, "ikamva lendlela yomntu" lakhululwa. Kuyo, iSayensi ibonisa isikhundla malunga nokwandiswa kobugcisa, ukukholelwa ukuba kubandakanya ukuphulukana nobuntu. Umntu osebenza naye, i-iwiology Lewis Mhamford, ekubizeni ubuchule besixhobo samandla kunye nefuthe kumntu, kunye nendlela yokuzikhusela.
Ukuthetha ngobugcisa, iHürgen Habermas kunye noogxa bakhe uDaniel noSigmount Baumid Preporgernight-Itoribhotisi ngenxa yembono ye-neoconsatch. Ukutyikitya kwezi ngcinga kunokufumaneka emsebenzini wentetho "yentanda-bulumko yanamhlanje", epapashwe ngo-1985.
Ngo-2004, inzululwazi yakhupha umsebenzi "we-shrelit", kwaye emva kweminyaka emi-4, incwadi ethi "Ah, iYurophu" iphume, yaba yinxalenye yezinto ezininzi zopolitiko ".
I-jorgen habermas ngoku
Ngo-2020, iJamani i-Indoorist ibizwa ngokuba ngabaphandi abaphambili bendawo yokuhlala kwintsimi yentanda-bulumko. Iingcali zibona imibhalo yakhe yokuthumela kwiimbono zika-Imanuel Kant kunye neKarl Marx, kunye ne-sigmund freud. Nabakho ngokuhambelana nendlela yokucaca intanda-bulumko ye-American Pragmatism. Ifoto yenzululwazi ipapashwa kwiincwadi kunye neempapasho ezizodwa, kwaye iikowuti ezivela kwiincwadi zisetyenziswa kwiingxoxo zobungcali.Ngoku iHarbes iqhuba imisebenzi yobungcali kwaye ithatha indawo kawonke-wonke esebenzayo. Ngexesha lobhubhane we-coronavirus, watyikitya ukwaliwa konyango lonyulo lwabantu abadala. Imigaqo ethile yonyango lwezonyango lanikezelwa ngumbutho wezonyango lwaseBritane. Ukwamkelwa kwesicelo sayo kwakuthetha ukuba xa ukungena esibhedlele, inani elikhulu lezonyango abosulelekanga kwakufuneka lisindise abo banamathuba okuphila. Isikhundla sentanda-bulumko kunye namanye amajelo eendaba awaziwa kakuhle kuchazwe kwiindaba.
Iikowuti
- "URhulumente weNtlalontle yizalano ezinoxolo phakathi kwentando yesininzi kunye nengxowa-mali."
- "Singanyamezela ukunyamezela kuphela emva kokuphelisa ucalucalulo, kwisiseko sabanini sichaswa, okokuqala kubo bonke."
- "Inkolo inokunika isizathu esifanelekileyo sokusebenza njengezinto zobomi boluntu."
- "UNeoconservatism yinethiwekhi apho kunokuwa khona inkululeko, ukuba iyoyika inkululeko yayo."
I-Bibliography
- Ngo-1954 - "ngokupheleleyo nembali: ukungaqiniseki ekucwangciseni ukucinga"
- Ngo-1961 - "Umfundi kunye nezopolitiko: Isifundo sezeNdalo sezoThemba sobupolitika sabafundi beFrankfurt"
- Ngo-1962 - "Utshintsho lolwakhiwo kwicandelo likarhulumente: Uphando kudidi lwe-bourgeois uluntu lwe-bourgeois"
- Ngo-1963 - "ithiyori kunye nokuziqhelanisa. Ukufundisisa intanda-bulumko yentlalo »
- Ngo-1968 - "Ulwazi kunye nenzala"
- Ngo-1968 - "ubuchule kunye nesayensi njenge" ngcinga "
- Ngo-1970 - "Logic yeSayensi yoLuntu"
- Ngo-1973 - "Ingxaki yokwasemthethweni yobungxowankulu kade"
- Ngo-1981-2013 - "Imibhalo emincinci yezopolitiko, i-XII
- Ngo-1983 - "ukwazi ngokuziphatha kunye nesenzo sonxibelelwano"
- Ngo-1985 - "Intetho yentanda-bulumko malunga"
- Ngo-1991 - "izicatshulwa kunye nemeko"
- Ngo-1996 - "Ukubandakanyeka komnye: izincoko zethiyori yezopolitiko"
- Ngo-2001 - "ikamva lendalo yomntu. Endleleni eya kwi-xoral Evgenika »
- Ngo-2004 - "Yahlula-hlula"
- Ngo-2005 - "phakathi kwendalo nenkolo. Amanqaku entanda-bulumko "
- I-2005 - "I-SICERICS YOKUGQIBELA: Ngengqondo kunye neNkolo"
- Ngo-2011 - "isincoko kuMgaqo-siseko waseYurophu"