Biography
I-MAX yenye yezo la manani azithathele ingqalelo ngokusemthethweni, iSayensi yeSayensi enkulu yezeNtlobo (kunye neKarl Marx kunye ne-emil Durkheim). Nangona kunjalo, izimvo kunye nemisebenzi yesayensi ifuthe kwinani leSayensi yoLuntu, kwaye uninzi lweekhonsepthi zobunkokeli kunye nolawulo (oko kukuthi, "abasemagunyeni) bahlala behambelana kwinqanaba lezopolitiko.Ubuntwana noLutsha
I-Maximilian Karl Emil Wemieli (igama elinje lezentlalontle) lazalwa ngo-Epreli 21, ngo-1964 kwisixeko saseRussib saseRoma. Inkwenkwe yaba lo mntwana wamazibulo kusapho, emva kwakhe, abantwana abathandathu abaninzi bazalelwa (ngolunye ulwazi- isibhozo, kodwa babini bafa kubuntwana).
Utata uXimilian Weber wabamba iposi yesizwe, kwaye waba neqela leLiberal Ligaral. Enkosi kule, indlu ka-Weher idla ngokuqokelela amanani ezopolitiko ezidumileyo, izazinzulu, abameli babasemagunyeni basekhaya.
Inkwenkwe ikhulele kwimozulu yeengxoxo zezopolitiko, izimvo ezahlukeneyo kunye neembambano ezikrelekrele kwezona zinto ziyahluka, ezingenakuchaphazela ulwakhiwo lwezodwa emhlabeni. Ngesinye isihlandlo, ukuba yishumi elivisayo, uMaximilia walungiselela abazali bakhe izipho zeKrisimesi ezingazinzanga - izilonda zembali ezizimeleyo.
Kodwa iindidi zemveli kunye nootitshala bashiye i-Munimilia Ithambekile: Inkwenkwe yayinesithukuthezi, kwaye ngamanye amaxesha ingayihoyanga imisebenzi yootitshala, etshintshela i-tester ngomsindo nje. Kodwa sele kulutsha, uMax Weber ufunda ithala leencwadi likatata, eqhelene noncwadi lwaseJamani noluhlobo lwezenzululwazi, kunye neencwadi zeClasisics yeHlabathi.
Ngokuhamba kwexesha, ubudlelwane base-Manimilia nabazali babo babethwa. Ngokwamadoda aselula, uBawo uzithagesela iziyolo zasemhlabeni, ezibonakala zilungile. Umama, ngokuchaseneyo, unamathele kwiimbono zeCalvinism (umsikisi wokuba abafundi bezizalo zabaya kuba nguJean Calvin) kwaye bafuna i-acetic epheleleyo.
Ngo-1882, uMaximia Webber wangenisa iYunivesithi yaseHeidelberg, enyula ukufunda i-jurisprplednce. Bambalwa abantu abaselula emva koko batshintshelwa kwiYunivesithi yaseBerlin. Iminyaka yokuqala, njengoko uMax Weper wamvumile, akazange ayityeshele iindibano zabafundi abonwabileyo ngebhiya, kwaye bezithanda ubiyelelo.
Nangona kunjalo, oku akuzange kukhathaze impumelelo kwizifundo zabo, kwaye kungekudala umfana wade waqala ukusebenza njengomncedisi wegqwetha, ukufumana amava asebenzayo. Ngo-1886, u-Weber wanyamezela iimviwo ezivumele umfana ukuba asebenze ngokuzimeleyo.
Kwiminyaka emithathu kamva, uMax uWerbe waba ngugqirha womthetho, ekhusela i-thesis yakhe. Emva koko, u-Weeber uqhubeke nokufunda umthetho wamazwe kunye nokulungiselela enye i-dissertation ukuze ithathelwe ingqalelo libhunga lesayensi. I-Parallel maximilian ifumene indawo katitshala kwiYunivesithi yaseBerlin. Kwakhona, umfana wacebisa ngemicimbi yezomthetho.
Isayensi kunye nentlalo
Ukongeza kwiJurispridence, i-Wier Wier yayinomdla kwizentlalo, okanye endaweni yomgaqo-nkqubo wentlalo. Inzululwazi yaye yajoyina "iManyano loMgaqo-nkqubo weNtlalo", apho kunobantu abathandabuzekayo, ndifunda imizuzwana.
Ezona ngcinga ziphambili zamalungu oluntu zazisenziwa kumgaqo oyintloko: Ngokolwazi, isayensi yezoqoqosho kufuneka ithathelwe ingqalelo njengesixhobo esivumela ukuba sisombulule iingxaki zentlalo kuluntu lwexesha. Kwangelo xesha, i-Weber yeza kwezopolitiko, ijoyina iqela labathengi basekhohlo.
Ngo-1984, uMax Wier Winder wafudukela eFreiburg, apho waqala ukufundisa uqoqosho eyunivesithi. Ngokufanayo, iSayensi iqokelelene ngokwakhe i-thebllegacentas yelo xesha, yesa isangqa ebizwa ngokuba "yi-Webber Weple", mhlawumbi, ezona zinto zinomdla zexesha: ibhloko ye-roner, ye-roner i-Werbart kunye nabanye.
UMax Wepe uqhubeke nokufunda uqoqosho kunye nembali yelungelo kwimeko yentlalo kunye nethiyori yentlalo. Malunga nexesha, umxholo wokuqonda kwentlalo-ntle waqaliswa ngu-Webebe wavela.
Ngo-1897, uMax uDeber uDeber wayexabana noyise, kwaye kwiinyanga ezimbini kamva wasweleka, engaxolelanga noNyana wakhe. Olu lusizi lwaphembelela kabuhlungu i-Pesches ye-Winder ye-Weber, iSayensi yawa eluxineni, yaqala ukubandezeleka ngenxa ye-insomnia kunye nengxaki yobuqhophololo. UWerber wayeka ukufundisa kwaye wachitha iinyanga ezininzi kwi-sanatorium, emva koko waya e-Itali iminyaka emibini, awayebuya kuyo kuphela ngentwasahlobo yowe-1902.
Kuyaphawuleka ukuba inzululwazi ichazwe ngokweenkcukacha uloyiko lwayo, ukuphazamiseka kwaye kwaqaliswa ukuphambuka kwimeko yengqondo, kodwa iqabane lakhe lizitshabalalisile ukuba lenza inye indoda.
Ngo-1903, uMax uWeeber waphinda wabangela ukothuswa okubangelwa kukusweleka kukatata wakhe, kwaye wabuyela emsebenzini wesayensi, kodwa ukufundisa okhethiweyo kwisithuba soMhleli oncedisayo kwijenali yomncedisi. Kunyaka kamva, i-Weber yapapasha umsebenzi wakhe ophambili kwi-Edition efanayo, ebizwa ngokuba yi "Protestanti" kunye nomoya weProtestanti nomoya wongxowankulu ", zinikezelwe kunxibelelwano lwenkcubeko kunye nefuthe labo ekuqulunqweni kwenkqubo yezoqoqosho.
Imisebenzi yoMgaqo-nkqubo woLuntu idanile iSayensi, kwaye ngo-1909, uMax Tebre Gobmelev, uRudolh Golbart, uRudolph Soburnid wasungula eyakhe "i-godolph yodidi lokuqala kunye nonyango .
Kwiminyaka emithathu kamva, u-Weeber wayishiya le ntlangano, ezama ukulungiselela eyakhe itheko lezopolitiko. Umbono kaMax uWeber waba ngumbutho wenkululeko kunye needemokhrasi zentlalo, kodwa olu tshintsho lwajika lwajika lwasilela.
Kwasekuqaleni kweMfazwe yesibini yeHlabathi i-Winde yaya kwi-volontier yangaphambili, apho walungiselela izibhedlele zasentsimini kunye nebhedbhedbhelam. Iintsuku zangaphambili zitshintshe izimvo zenzululwazi kwiJamani. Ukuba ekuqaleni i-Weber ixhasa umgaqo-nkqubo weKaiser, emva koko kamva waba ngomnye wabagxeki.
I-Teber Weber ikwakhuthaze idemokhrasi yenkqubo yezopolitiko eJamani, intshayelelo yomthetho wonyulo lwendalo nohlengahlengiso lomgaqo-siseko, ngokukodwa, ukungeniswa kwe-ofisi kaMongameli ephikisayo. I-Webber iphinde yabeka phambili eyakhe inyusiweyo yonyulo lwepalamente, kodwa ayizuzanga inani elifunekayo leevoti kwinkxaso.
Ngo-1919, uMaX Wieber, edimazekileyo kwezopolitiko, ebuyayo eyokufundisa. Iintetho zokugqibela zesayensi kamva zaqokelelwa phantsi kwenxalenye yeencwadi "zesayensi njengendawo" kunye "nezopolitiko". Nangona kunjalo, ayisiyo yonke imbonakalo ye-Weber yafezekiswa ngokuvunywa: Ezinye zeembono zakhe kumgaqo-nkqubo wangoku, ubunyani bamandla, kunye neziganeko zohlaziyo lwenzululwazi, ziqokelelwa phantsi kweefestile zenzululwazi yenzululwazi.
Ubomi Buqu
I-max iereber yayitshatile. Umfazi kasosayensi waba lisalamane esikude esibizwa ngokuba nguMarianna Schnitger. Eli bhinqa labelana ngenzala yeqabane lakhe kwiSayensi kwaye ngokwakhe ifundele ngokuqatha kwezentlalo, ithiyori yezenzo zentlalo kwaye yabandakanyeka ekukhuseleni amalungelo abantu basetyhini.
Kuyaphawuleka ukuba amahenyukazi amaninzi aye malunga nobomi bobuqu be-Wieber ye-max: baququzelela ukuba amaqabane agcina ucoceko kwaye angachukumisi, kwaye ubudlelwane buyekile kwintlonipho kunye nemidla efanayo. Kwakungekho bantwana kulo mtshato.
Ukufa
I-max yomhlaba webhayoloji iphela nge-14 kaJuni, 1920.
Inzululwazi ithathe i- "Spaniard" - umkhuhlane onamandla, owawunzima yinyumonia. Ukusuka kwi-Weble yokugqibela kwaye ifile.
I-Bibliography
- Ngo-1889 - "Imbali yoBambiswano kwiXesha Eliqhelekileyo"
- Ngo-1891 - "Imbali yezolimo yaseRoma kunye nefuthe layo kwimithetho yoLuntu nabucala"
- Ngo-1892 - "isikhundla somsebenzi wezolimo eMpuma Jamani"
- Ngo-1895 - "Ilizwe likaZwelonke kunye noMgaqo-nkqubo woqoqosho"
- Ngo-1920-1921 - "Umsebenzi oqokelelweyo kwintlalo"
- Ngo-1921 - "Ingqondo kunye nezoBuntu zeSuby"
- Ngo-1924 - "Ibali eliqhelekileyo loqoqosho"
- Ngo-1925 - "uqoqosho kunye noluntu"
- Ngo-1956 - "sentlalo yombuso"