Umlando Wemilingiswa
I-Russian Folklore ikhombisa inqwaba yezithombe ezinemibala ehlukene, okungeyona nje kuphela izithelo zemicabango yombhali, ephefumulelwe ukuboniswa. Inkosi Berendia, ukushiwo okuzo zonke izinganekwane zeZhukovsky nase-Ostrovsky, kungumlingiswa onomlando onzima wokubukeka.Umlando wendalo
Ezincwadini zaseRussia, uBeredea uthathwa njenge-LED evela ezinganekwaneni. Ama-slavs asendulo ayekholelwa ukuthi leli qhawe lingumthakathi futhi lingakwazi, uma kunesidingo, ukwamukela i-bog yebhere elinsundu.
Owokuqala we-Tsar Berendee wakhuluma vasily Andreevich Zhukovsky. E- "Tale Mayelana neTsar Berendee" 1831, umlingisi usebenza njengobaba ka-Ivan-Tsarevich. Okuningi ngokuthi kwakungubani umkakhe nezingane zakhe, umbhali akasho. Kepha isithombe somdala esinentshebe sichazwa sikhangayo futhi silula. Umlingiswa awunazo izingane futhi waqhubeka nokubhekana nengqondo. Ngokuphazima kweso kwabeletha indodana yeNkosi yeNkosi yamiselwe ukushiya umzali weTestamente yezilo. Umsebenzi wahlanganisa izinhloso zezinganekwane eziningana ezimnandi ngasikhathi sinye. Ngaphezu kwamaqhawe ashiwo, ukuhlambalaza nokwaMariya-Tsarevna babamba iqhaza esenzweni.
Ku-Fairy Tale Alexander Nikolayevich Ostrovsky "Intombi yeqhwa", umbhali umele umlingiswa njengombusi wezwe ohlakaniphile wezwe laseBereendv. Umsebenzi washicilelwa ngo-1873. Umbhali akazange achaze isikhathi sezenzo, kodwa achazwa ngokuningiliziwe indawo. Isigodlo sombusi besikude nendlu yebhanoyi. Eduze kwakuyisigodi, saqanjwa ngegama eliphakeme ngokuzalwa ngokuzalwa, lihlafuna ubuhedeni. Intwasahlobo enesizotha, edume kwalendawo, kwakuyinhliziyo yentombi yeqhwa, eyancibilika emlandweni othandekayo wentombazane.
Ekhuluma ngama-berendes, i-ostrovsky ichaze impilo yabantu baseRussia njengoba idluliselwa ku-epic kanye nezinganekwane zezinsuku zakudala. Lapho nje i-Berendevo swamp yayingaphansi kwe-pereyaslavl. Izakhamizi zakule ndawo ziyaqiniseka ukuthi umbuso weBerellevo wawukhona lapha ngaphambili. I-Village Berendevo itholakala eduzane nedolobha laseSergiev Posad.
Emsebenzini we-Ostrovsky Berende, wayengumhlali, abantu ababemthanda. Umbusi omangalisayo wamenzela umfucumfucu kanye nokunambitheka kwezwe kwabantu baseRussia. Amandla womlingiswa kanye nobubanzi bomphefumulo uRusch wavulwa ngosizo lwakhe ku-Reader. Leli qhawe lalikholelwa ekukhuthaleni kwabantu baseRussia, amandla akhe okusebenza enkazimulweni futhi aphumule kudumo.
Isithombe sikaBerendeya ezinganekwaneni
Inkosi enobude bentshebe kanye nokholo olungenamkhawulo kubantu abamiswe kuye inomlando onelukuluku. I-Biography yakhe eyaziwayo. Abaphenyi kanye nomgxeki obhalwe phansi bathola ukuthi umlando waleli qhaya le-folklore ugxile ekujuleni kwekhulu leminyaka elidala. UBerendeum wabizelwa abantu abavela ezizweni zaseTurkic, i-Omadic emaphepheni ukusuka ngekhulu le-11 kuye kwele-13. Kukhulunywa okokuqala ngabo ku-Annals Dated 1097. Kwakumayelana nokuxhumana nama-Pechechens kanye neziqu - izizwe ezazisa ngePrince Vasilko Rostislavich. Uyazi ngaye kubafundi abajwayelene "nezinganekwane zeminyaka edlule".
Indaba ithi uBerendlei walwa nePolovtsy futhi ayebambiqhaza ezinkomeni zaseRussia ezinhlangeni zombango. Ekhuluma ngama-vassals, babengafuni ukulalela amaRussia futhi bavame ukungqubuzana nezikhulu. Ummeleli walesi sizwe, inkosi yaseBerendi yaba yindlela ehlanganayo. Akusikho lokho okwenziwe, hhayi umuntu, hhayi isilwane, leli qhane lavela emlandweni waseRussia. Noma kunalokho, inzalo yakhe.
Izazi-mlando zibonisa ukuthi uBerendei wayephakathi kwezinceku eziphansi kokuzithoba kukaYuri Dolgoruky. Ukuzithoba kwiNkosana yaseYaropolki Vladimirovich, bamelana neVSEvolod Olgovich empini ka-1139. UBereendev ongamashumi amathathu wehlela ukuzivikela kwePrince. Izitifiketi zigcinwa emazweni aseVladimir-Suzdal. Abaphenyi baphakamisa ukuthi i-dolgoruky yakhulisa i-berendv evela ku-piglery. Abantu baqala ukuhlala emadolobheni aseRussia, ngenkathi besuselwa ezabo. Ababusi baseKiev banikeze uBerendv eMfuleni iRosi, lapho ama-rostovts ayekade ekhona. Imibono yezazi-mlando ichaza ukuthathwa kukaBerendv ezizweni zaseTatar-Mongolia ngemuva kokuhlaselwa kwejoka.
UBerendei wayenezinsumansumane zawo. Ihlathi laliyindawo engcwele kubo. Izizwe zakha imicikilisho, zikhuleka emvelweni, kwadonsa le mithombo yanikezwa, futhi yazisebenzisa kahle. Ukubhujiswa kanye nokubikezela kuyisiko lalesi sizwe, ngakho-ke inkosi yaseBerendia ivame ukubonakala iqhawe, linikezwe amakhono omlingo namandla.
-Vikayo
Ngo-1968, uPavel Kadochnikov wakhumula ifilimu ethi "Intombi yeqhwa" yena ngokwakhe wenze indima yeNkosi uBereDeya. Ngokusho kwendaba yefilimu, yahlulwa e-studio "Lenfilm", intombazane engaqondakali yawela edolobhaneni laseBerendv. Akanayo imizwa, kepha kunobuhle obuhle, ukuheha abalandeli ngokushesha. Phakathi kwazo, i-mizgir enomoya, eyaphonsa umakoti waseKupava ngentombi yeqhwa. UBerendy uyalela wonke umuntu edolobhaneni ukuthola umbhangqwana futhi abonakale e-yaril. UKupava wakhetha uMelusi Lel. Intombi yeqhwa yabuza umama entwasahlobo ukuba anikeze uthando. Entombazaneni evuse imizwa ngeMisgir, kodwa, ebonakala kanye nesithandwa phambi konkulunkulu walo solar, wancibilika.
Ngo-1969, umqondisi-izindaba u-Alexander Row wasusa ifilimu elithi "Varvara-Ubuhle, i-Braza ende" ngokususelwa emisebenzini yeZhukovsky "Tale of Tsar Berendei". Le filimu yaxoxa ngeNkosi enhle eremee kanye nesimangaliso esibi - i-Yuda, mayelana nothando lwe-varvara-Krasti kuya endodaneni yezokudoba u-Andrei. Inkosi yase-Yeremy, efakwe esikrinini uMikhail Encher, wathatha isikhundla senkosi yaseBerende.
Ekuguqukeni kwe- "ntombi yeqhwa" ngo-1974, umlingisi uMikhail Tsarev wavela emfanekisweni weNkosi ehlakaniphile uBerendeia.