I-Biograge
Isazi sezengqondo saseDenmark nomlobi uStien Kirekegegor aziveze ezafelazwe zenkolo. Nguyena obizwa ngokuthi uYise we-specialism - izinkomba, ezigxile ebunyeni bomuntu. Ngomsebenzi owenziwe ngesikhathi sokuphila komsebenzi, iSonto laseDenmark ligxekile isonto laseDenmark, kanti igama lahlelwa ngokugconwa lihlukunyezwa ngokucindezela.Ubuntwana nentsha
Isazi sefilosofi sazalelwa entwasahlobo yango-1813 eCopenhagen. Ubaba wakhe uvela emndenini ompofu wabalimi, kepha indoda yakwazi ukuceba futhi ibe ngumthengisi. USieren wayengumntwana omncane emndenini, kwathi lapho kufa lo mndeni womndeni, washiya ifa elihlaba umxhwele.
Kwasiza le nsizwa ukuba ithole imfundo enhle, yangena e-University of Copenhagen futhi ivikela i-thesis, yathola iziqu ze-master. Isihloko somsebenzi sasizinikele emibonweni yababhali namaRomantics aseGrisi yasendulo.
Ababelethi baletha zonke izingane, kuhlanganise nabancane, ekukhulekeleni nasekuthandaneni uNkulunkulu. Eminyakeni yabafundi, lezi zinsizwa zaqala ukuguqula imibono emhlabeni ukuthola imicabango yazo, iphinda iphinda ibheka ifilosofi yamaGrikhi futhi ibheka konke okulotshwe eBhayibhelini.
Ifilosofi
Ukuzindla okuningi ngempilo akuzange kunikezwe u-Sieng wasedolobheni lakubo, kwathi ngo-1841, ukuze azitholele futhi aqonde ezabo imibono, wathuthela eBerlin, lapho kwaqala khona ifilosofi kaKierkegom.Ngo-1843, indoda yaqeda futhi yaqedwa ngendlu yokushicilela imisebenzi yakhe yefilosofi, ebizwa ngokuthi "noma noma" noma ", nokho, noma", nokho, ishicilela incwadi yanquma ngaphansi kwegama lakhe, kodwa ngaphansi kwe-pseudonym. Ngemuva kwesikhashana, waqala uchungechunge lwedayari, ngohlobo lwefomu elingokomfanekiso ekhuluma ngothando lwakhe, naye owaphinda wagcwalisa i-bibliography yombhali.
Kakade ngemuva kokukhishwa kwezincwadi zokuqala, i-Syören ithola abalandeli kuphela, kodwa futhi nabagxeki be-Yarykh, impendulo engandisiwe lapho okuhlobene nemibono esemqoka yefilosofi.
Ngasikhathi sinye, iKierkegan uqobo ayizange ihlale isikweletu, wabhala i-athikili egxeka nokonakalisa abagxeki bayo, nayo eyashicilelwa. Kepha lokhu akukunciphisi umuntu ophefumulelwe, futhi ngokushesha ukhiqiza umsebenzi lapho ifilosofi yakhe ichaza khona amakhulukhulu amakhasi. Abafundi baphefumulela umsebenzi wakhe, imibhalo yakhe ihlakaze izingcaphuno nama-aphorisms.
Ngesikhathi sokuphila kwakhe, ukuhlanganiswa kwabizwa ngokuthi umsunguli wobukhona, indoda uYarosi yagxeka izimiso kanye nabalandeli bendlela yokuqonda yefilosofi. Ngokubona kwakhe, zikhona kuphela lezo zinto ezingazicabangi ngathi, ngoba, zicabanga ngokuthile, umuntu uphazamisa inkambo yemvelo yezinto. Ngenxa yalokhu, into isivele iguqulwe ngokubona, iyeka kangaka ukuba khona. Efilosofi ekhona, isipiliyoni semicimbi sasithathwa njengendlela esemqoka yokwazi izwe nxazonke, hhayi ukholo lwakhe.
Impilo yomuntu siqu
Impilo yomuntu siqu yefilosofi ayiphumelelanga. Lapho i-Syrenu eneminyaka engama-24, wahlangana noRegina Olsen osemusha, intombazane eneminyaka engu-15 wabe esefunda ifilosofi, futhi ngenxa yalokho kwakunentsha eningi ukuxhumana phakathi kwabantu abasha. Ekuqaleni, iKierkegaor yayingelakhe kuphela njengomngane, kodwa kancane kancane ukuheha okuhlangene kwanda, futhi ekuqaleni kokuwa kwa-1840 wavuma emqondweni wokuzikhethela. Kepha ngokushesha kwaqala ukuba owesilisa aqale ukungabaza njengakwomndeni wangempela womndeni, ngakho-ke ngemuva kokuzibandakanya nganquma ukuya ekujuleni emsebenzini.
Lo mbhangqwana awuzange uhlale ndawonye, futhi le ntombazane yaqonda ukuthi lo msebenzi wawungukufanekisa nje ukugwema. Noma kunjalo, basekela ukuxhumana ngezincwadi. Kepha ehlobo lika-1841, uRegina uthola incwadi evela eSoldier lapho echazwa khona okhethiwe futhi ephula umshado.
Isinyathelo esinjalo, umuntu athathe ukholo lokuthi wayengeke akwazi ukuhlanganisa umsebenzi womlobi ngomshado, emvelweni wakhe wawunguMelancholic, njengoba efakazelwa ngezithombe zemifanekiso, lapho evezwa khona emfanekisweni wephupho eliphakeme. U-Olsen wabulawa usizi futhi wazama ukukholisa othandekayo ukuba abuyisele ubuhlobo isikhathi eside. Naphezu kothando lukaKerkhegor, bekungenzeki ukukwenza. Empilweni kankosikazi wakhe nezingane, indoda ayizange iqale, uRegina wahlala kuphela uthando lwakhe.
Ukushona
Ngonyaka we-43 wokuphila, i-biography yeKerekegor yaphuka. E-Flu Ubhubhane, indoda yagula ngesifo sofuba, odokotela bahluleka ukumsindisa kulesi sifo, okwakuyimbangela yokufa. Washona ekwindla yango-1855, wangcwatshwa eCopenhagen yakhe.Amacaphuna
- "Uma ngingibuze, ukuthi yimiphi into engiyiyo intombazane encane, ngizophendula: kufanele azinikele ekukhuleni kwayo, futhi okubaluleke kakhulu - akayona izintombi."
- "Udinga ukuba yimfihlakalo, hhayi kwabanye kuphela, kodwa futhi ngokwakho. Ngiyazifundela; Chaza kulokhu, ngingokokuzijabulisa ku-cigar futhi ngicabanga: INkosi eyodwa iyazi ukuthi kungani ayengihlosile noma afuna mina. "
- "Ukuqabula kuwumphumela ongokomfanekiso olahlekelwa yincazelo, kanye nomuzwa, ukubonakala kwawo kukho."
- "Ifilosofi yasendulo yake yathi uma umuntu esanda kubhala konke kuye, wayezoba yisazi sefilosofi, ngaphandle kokusola."
I-Bibliography
- Ngo-1841 - "Ngomqondo we-irony"
- Ngo-1843 - "noma"
- Ngo-1843 - Ukwesaba Nokudabukisa "
- Ngo-1843 - "Phinda"
- Ngo-1844 - "Imvuthuluka Yefilosofi"
- Ngo-1844 - "Umqondo Wokwesaba"
- Ngo-1845 - "Izigaba zempilo yempilo"
- Ngo-1847 - "Inkulumo Ebandayo Emoyeni Ohlukahlukene"
- Ngo-1847 - "Imiphi iminduze nezinyoni zezulu zisifundisani"
- Ngo-1847 - "Icala Lothando"
- Ngo-1847 - "Izindlela Ezimbili Zokuziphatha Nezenkolo"
- Ngo-1848 - "Izinkulumo ZobuKristu"
- Ngo-1849 - "Izifo Ekufeni"
- Ngo-1849 - "Insimu Lily neNyoni Yezulu: Izingxoxo Ezintathu Zobukhulu"
- Ngo-1850 - "Isingeniso EbuKhristu"