Character History
Character of Comedy "Nepalm" Denis Fonvizin. A rich uncle Sophia, an honest, kind and educated girl, in which Mrs. Prostakova dreams of marrying his own son, a cheap mitrofan. The reason for this is the richness of the senior, which Prostakova wants to be assigned.History of creation
The first manuscripts of the play are dated to the 70s of the XVIII century. Fonvizin worked for a long time "inexpensive" and made the first sketch long before the play was first put on stage. During the work, the author attracted a mass of heterogeneous materials - articles from satirical magazines, works of modern phononvizin authors, Russian and foreign, and even the comedic materials that wrote Empress Catherine Two. The final version of the play appeared in 1781.
The next year was the first stage of play. The author had to try to make it possible, because censorship did not want to skip the play. In the end, Empress Catherine The second personally gave permission to produce. Fonvizin himself picked up actors and made a director. The performance was held on a Tsaritsyn meadow in the Voln Russian Theater. The role of the senior at the premiere was performed by actor Ivan Dmitrievsky. The first publication of the play on paper took place in 1783.
"Nepal"
Stoys - nobleman of the sixty years, in the past, consisted of military service. The hero believes that only the army makes young people worthy of the noble title, which went on the origin, and not because of personal qualities. In the young years, the hero fought and was injured, because of what was lying in a gravily disease. Then the hero was taken to the Imperial Dvor.
The extensive state of the senior was earned by it alone. Elders, at their own desire, left for Siberia, lived there for several years and made a state with his own works with his own works, while remaining an honest person. Siberia chose Siberia, because it was possible to get the money honestly - not humiliating his own dignity, without hearing before the bosses and not fight. Raughtyev, hero went to Moscow.
Elders are a smart person who is able to find a way out of a predicament. The hero wears glasses and reads books, despite the fact that the formation of an elder is far from the ideal. The father tried to give the hero the best education, however, as the beginnings he himself says, during his youth, "there were few ways to learn", that is, the education system left much to be desired.
The father of the hero served in Peter Great. Then, simple morals reigned and people turned to each other on "you". Elders are brought up in old traditions, herself talking surname senses to the fact that he "thinks in old". The hero does not impress the ranks, and he speaks with people simply and sincerly, not paying attention to the status of the interlocutor. Hero himself is not chasing the hero. The Emerass left the imperial yard without awards and wealth, but retaining his own principles intact damned.
Starodum is characteristic of straight matters that people are sometimes taken for rudeness, because the hero does not curvate the soul, never sickness and tells people what he thinks. In other hero, it also appreciates mainly the cordiality and "soul", as the father taught the hero. At the same time, the hero with age became a restrained person and stopped obeying the first impulse. In the youth, the priests were impulse, which regrets, considering that if it would be better than owned by himself, the biography could have to work out otherwise.
The hero did life and can see a bad man. The hero applies to the villain without love and calls himself a "friend of honest people." Hero is not indifferent to human misfortunes and does not tolerate injustice. The Starodul happened, outraged by the lack of justice, resign. At the same time, the hero is generous, knows how to forgive people of non-resident actions and does not want a draw of death. For example, the hero forgives the meanness of the prostata.
The Hero's own state was bequeathed by the niece of Sofa - the only relative, to which the Straighs were tied. For the hero, it is important that the chosen one of Sophia was a worthy person. At the same time, the foreigner does not embarrass the poverty of the Milon officer - the beloved and the future husband of Sofia, because the wealth of the hero is great enough to provide the niece family. Stoys teaches Sophia his own worldview.
Stokers are an example of how successfully the fate of an honest and wise person can.
Quotes
Stokers became an expressive of author's ideas. In the words of the character, the thoughts of Fonvizin are hidden on various issues and socio-political views of the author. The hero speaks, for example, about knowing and wealth:
"I agree to call the happy noble and rich. Yes, first agree, who is confident and who is rich. I have my calculation. I calculate the degree of knowledge, I calculate the number of cases that the big gentleman did for the fatherland. "" Not he is rich, who counts money to hide them in a chest, and the one that counts up too much to help those who have no need. "Oh Virtue:
"Virtue is replaced by everything, and the virtues cannot replace anything."About serfdom:
"Understand the slavery to yourself like unplanned."On the upbringing of a young nobleman:
"The mind, since he is just the mind, the very strap. We see the kneading minds we see thin husbands, thin fathers, thin citizens. The direct price of the mind gives faithful. Without him, a smart man is a monster. "
In other aphorisms, the Straighs expresses the author's views on the state and the service of Fatherland:
"Pravdin. But those worthy people who serve the state in the state ... Streets. O! Those do not leave the yard for the fact that they are useful for the yard, and others are useful for them. I was not among the first and did not want to be among the latter. "" A decent throne Sovereign seeks to exalted the soul of his subjects. "" Pravdin. So that in decent people did not have a lack of, now the special efforts about the upbringing ... It should be the key to the welfare of the state. We see all the unfortunate effects of bad education. "Or speaks of the epoch of Peter the Great, which he believes the sample, unlike the modern hero of Catherine society with its sales and flattering nobles:
"My father brought me up at the then, and I did not find yourself to re-educate yourself. He served by Peter Great. Then one person called you, not you. Then they did not know yet to infect people so much so that everyone considered himself for many. But Nonche many do not stand alone. "