I-Biograge
Imbongi kanye nentatheli dopardo kukhanda yaba ngomunye wababhali bokuqala kwababhali bezemvelo. I-pseudonywordo yakhe yokudala (igama langempela iTatsuo) lihunyushwa ngokuthi "izingoma zomugqa onesizungu." Ngesikhathi semisebenzi ebhaliwe ebhalwe phansi, wabhala ngezihloko ezahlukahlukene - izinkondlo eziphathelene nemvelo nobuntu, ngokudumazeka kwempucuko kanye nesifiso sokushiya ukuxinana kwezwe. Futhi eminyakeni yamuva nje, ukudalwa kweqiniso kunesici.Ubuntwana nentsha
UDopardo wazalelwa esifundeni saseTiba, eJapan, ehlobo lika-1871. Unina wayeyindodakazi yomlimi, noyise - Samurai, waze wangena emndenini. Lapho kunenguquko evela ohlelweni lokuphatha lwaseSamurai ebhodini lombusi, umfana wawuneminyaka engu-5 ubudala. Uyise wathola isikhundla eNkantolo yesiFunda yedolobha lase-Ivakuni. Ngenxa yenkonzo yondlaworwinner, umndeni uvame ukunyakaza, futhi umlobi wesikhathi esizayo washintsha izikole.
Ekuhambeni okulandelayo, i-Dopardo ayizange ilandele abazali, futhi yaqhubeka nokuthola imfundo esifundeni saseYamaguchi, ehlala ehostela lesikole. Uthando lweKikanda ezincwadini ezazivela lapho. Ekuqaleni, wavele wahehwa yimisebenzi yeTokutomi Soho, ekhombisa ukuthakazela kwezepolitiki. Futhi wabe esebhalisa embuthanweni wokubhala, lapho ahlala elalela uthisha ukuthi umbhali wangempela akufanele adale amanoveli ezokuzijabulisa. Izindikimba zemisebenzi kufanele zibe zimbi futhi zicabange.
Ngemuva kokuphothula esikoleni, lo mfo wangena esikoleni esikhethekile saseTokyo, lapho afunda khona ezombusazwe nesiNgisi. Kodwa-ke, ngenxa yengxabano nomthendeli, waxoshwa, khona-ke i-dopard yafanele ibuyele kubazali bayo. Imali yayingahlali njalo ilwela ngandlela thile isiza umndeni, wahlala esikoleni sedolobhana njengomfundisi. Nonyaka kamuva, nomndeni wakhe waya eTokyo, lapho aqala khona ukuhola idayari. Ngaleso sikhathi, akasasebenzi, uYise wabuye wadubula ngenxa yenkonzo, yonke imicabango evela esimweni esicindezelekile nesicindezelekile, wabhala lapho.
Impilo yomuntu siqu
UKukanda akazange akwazi ukukwazisa ngokushesha ukuze akhe impilo yomuntu siqu. Umshado wokuqala no-Nomucco Sasaki, umuntu wahlangana naye ngo-1896, waphela ngesehlukaniso. Owesifazane wayekhathele ubukhona besinxibi, futhi wakhetha ukuphunyula kumlingani. Umshado wesibili wenzeka ngo-1898, kulokhu elembweni laseDoparo laba nguamoto Haruro.Ukudala
Imizamo yokuqala yokwakha umsebenzi wombhali e-Biography of Kukanda ivela ngo-1885, lapho ihlelwe ephephandabeni lendawo. Cishe izinyanga ezi-2 zikwazile ukubamba lapho. Njengoba elahlekelwe yisikhundla, uqhubekela ezinganele ku-Kyushu, lapho uthisha ejabule khona futhi. Kwakukhona namavesi okuqala omlobi. Eminyakeni eyandulela impi yaseJapan, futhi kuhlelwa endlini yokushicilela futhi isebenza njengombhali wezempi kuyo. "Izincwadi eziya kumfowethu ozithandayo", ezazihlotshiswe kamuva encwadini, zaba ngumsebenzi wokuqala kaDopero.
Ngo-1896, izindaba ezimbalwa ezincane zivela kwi-Bribliography yombhali, iqoqo lakhe "doppegin" linyatheliswa yijenali, futhi ngokushesha umsebenzi wokuqala omkhulu we- "Malume Gen" uyazalwa. Ngo-1898, waphinda wahlala ephephandabeni, wahola isigaba esinikezelwe ekukhulumeni kanye nezepolitiki. Umsebenzi awuzange uphazamise umsolwa ukuthi aqhubeke nemibhalo ebhaliwe, futhi ngokushesha wanyathelisa iqoqo "leSulasi Musasi", lidlulisela uhlobo lwezothando.
Ngokuqala kwekhulu leminyaka elisha, ukuqondisa komlobi ezincwadini kuguqukile. Lokhu kuphawuleka ngokusobala ezincwadini zakhe 'zokuhlupheka ngenxa yowesifazane', "i-Fatalist", "idayari kaDrankerd" kanye "nomuntu othembekile," lapho uMlobi ephika khona izimbangela zomphakathi wanamuhla. Futhi emva kokuphela kwempi, kushintshela ezindabeni ezilwa impi. Ukuqoqwa "kuchithwa" ngo-1906 kwamlethela udumo ezweni lakubo. Imicabango eminingi yombhali evela kule ncwadi yaqhubeka nokucaphuna.
Ukushona
Ngo-1907, uKukanda wagula, ngemuva kokuhlola odokotela, wahlelwa ukuxilongwa okudumazayo - isifo sofuba. Umlobi waphathwa eSanatorium waze waqhubeka nokubhala izindaba, kodwa kwakuzophokophela kafushane usuku lokuhamba kwakhe emhlabeni. UDopardo ushone ehlobo lika-1908, eneminyaka engama-36, imbangela yokufa yayiyizinkinga zalesi sifo. Owesilisa ungcwatshwe eTokyo, emathuneni ase-Aoyama.I-Bibliography
- Ngo-1894 - "Izincwadi zomfowethu othandekayo"
- Ngo-1896 - "Bonfire"
- Ngo-1896 - "inkanyezi"
- Ngo-1897 - "UMalume Geng"
- Ngo-1898 - "Abantu Ongenakulibaleka"
- 1901 - "Inyama namazambane"
- Ngo-1904 - "Izinyoni zasentwasahlobo"
- Ngo-1906 - "eziphuthumayo"
- 1906 - "Ukuphela
- Ngo-1907 - "Ukufa Okubucayi"
- Ngo-1907 - "Isango le-Bamboo"