UJoseph Bois - isithombe, i-biography, impilo yomuntu siqu, imbangela yokufa, izithombe

Anonim

I-Biograge

Umculi waseJalimane uJosef Bois wayengumuntu we-postmoderrnistism, isitayela esaboniswa emisebenzini yakhe eminingi evuthiwe. Emisebenzini yokufaka yewizadi, eyayingena emidlalweni yezemidlalo, i-hare noma i-coyote yangempela yasendle ingavela.

Ubuntwana nentsha

I-biography kaJosef Boisa yaqala ngoMeyi 1921 kusukela ekuzalweni emkhayeni womthengisi waseJalimane nonkosikazi wakhe omncane. Indlu yomculi wesikhathi esizayo yayiseNyakatho Rhine-Westphalia, ogwini loMfula i-Voightque Western Western.

Ngiseyingane, umfana wathola imfundo esikoleni samaKatolika, kwathi endaweni yokuzivocavoca futhi, ekhombisa ithalente lokudweba, avelele phakathi kwabafundi. Ubuye wabandakanyeka emculweni ezifundweni zikapiyano kanye no-cello wafunda ngentshiseko imisebenzi yababhali baseJalimane basendulo.

I-Zoology nezokwelapha kukholakala ukuthi kungumlingisi uJoseph amthandayo, kwathi ngolunye usuku kwasindisa inqubo yesayensi ekubhujisweni kwamaNazi. Njengoba esevuthiwe, elandela isibonelo sabalingani, le nsizwa yajoyina umphakathi "weHitlergendan" kwathi ngo-1941 wahlala eyilungu leNhlangano yeNSDAP.

Ezikoleni eziphakeme zesikole, umculi wesikhathi esizayo wanakekela izilwane ezisekisini, wabe esebhalisela i-luftwaffe futhi ngokuzithandela waya ngaphambili. Wabamba iqhaza ezimpini zaseCrimea eposini le-Arrow-Bomber nesimangaliso akazange afe endizeni, elahlekelwe umshayeli oshonile.

Ngemuva kweJalimane elingenamibandela, iBolice yathunjwa kwabaseBrithani, kodwa ngemuva kwezinyanga ezi-2 wazikhulula wabuyela ekhaya ephephile. Ngo-1945, wanquma ukwenza umsebenzi wobuciko futhi ugcina unomphela kuze kube manje ezihlotshaniswa nempi enegazi.

Njengoba usuthole imfundo ephakeme eDusseldorf Art Act Academy, i-Master Young yadala iphathi kubafakizicelo nabezicelo. Ngemuva kokushayisana nabaphathi baseJalimane, ababengawusekeli umbono wokulingana kwabafundi, uBonice wayeka ukuba nentshisekelo kwezepolitiki futhi wakhululwa emijondolo kahulumeni.

Impilo yomuntu siqu

Impilo yomuntu siqu kaJoseph Bois Merla ngokumelene nesizinda sobuciko obuvelele, kodwa ibihanjelwe umka-Eva owazala izingane ezimbili. Abakhethiweyo bangahlanganyeli emisebenzini futhi abangeni emathuneni abathwebuli bezithombe, kepha, bahlulela ngolwazi olushicilelwe, bahlala nomyeni wakhe kuze kube sekupheleni kwezinsuku.

Ukudala

UBowice waqala njengomdwebi wendabuko owakhombisa amandla okuhlela nokupenda, njengoba kufakazelwa uchungechunge lwe-miniature yokuqala yezindaba. Ezithombeni, khumbula imidwebo yamatshe amaqala, ekhombisa izitshalo, izilwane kanye nezibalo zabantu.

Kamuva, inkosi yaba nesifiso esibaziweyo futhi yaqala ukwenza amatshe ethuna agcwele izihlakazi zenkolo futhi ethusa abantu abaningi. Futhi maphakathi nawo-1960s, uJosefa wathuthela ebudaleni bokusebenza nangosizo lokufakwa ngezinto ezingalindelekile zaqala ukuhlanganisa imibono yakhe.

Imisebenzi yaseJalimane yalesi sikhathi yaba amasampula wokugeleza kwe-flyuxus, okwavela eYurophu ngawo-1950-1960s. Ubuhlakani obukhukhula, iningi lezinhlobo zemfundo eziphikisayo, lalibonakala ekuhlaselweni kweHepthening, ukukhushulwa komgwaqo, as antithethra nokugodo.

Isici sezinto zobuciko zikaJoseph, ezadalwa kulesi sitayela, zaba yinto engalindelekile: amanoni, ushizi, uzizwe futhi uzizwe. Emisebenzini, badala umuzwa wokuhlukaniswa nemizamo yokuhlangana nemvelo endleleni yobuqaba, yeShaman.

Ngo-1965, ukusebenza kwabafana "Ungayichaza kanjani imidwebo ye-hare efile" yenzeke egalari ye-Düsseldorf. Ukuhamba ngamahholo ngesinamathiselo sesilwane esinekhanda, ujule uju, lufana nezilaleli ngaphandle kwehholo lomdlalo omnandi womlingo.

Kodwa-ke, kuMlobi, lezi zenzo zazigcwele incazelo ezingokomfanekiso, ezazizama ukuchaza ubuciko ngamazwi athule. Abagxeki, ababone isithombe samaJalimane, abahleli nesiphuphutheki esifile esihlalweni, kumamagazini namaphephandaba babhala ukuthi le yi-Mona Lisa yamakhulu amasha amakhulu.

Ngo-1974, inkosi yakhombisa ukulethwa okubizwa ngokuthi "ngiyayithanda iMelika, neMelika kuyangithanda." Ugqoke ngengubo evela kwabazwayo, evalelwe egumbini elingalodwa futhi aqhutshwa yedwa nge-coyote yasendle yezinsuku ezi-3.

Enye iphrojekthi edumile yayithathwa njengesenzo embukisweni weDodedu, lapho umdwebi ehlele khona ukutshala ama-oki ayizinkulungwane eziyi-7. Ngaphambi nje kwalo mcimbi, kwaboniswa umsebenzi wabafana enyakatho neNew York, futhi banikina izilaleli zaseMelika, izintatheli nabagxeki.

Ukushona

Eminyakeni yokugcina yokuphila, iBoolice yenza i-postmodernism ka-postmodernism futhi, izama ukuthuthukisa lobu buciko, yabamba iqhaza okhethweni kwiBundestag. Futhi ngemva kokufa, ngenxa yokuhlaselwa yinhliziyo ngoJanuwari 23, 1986, ukuthola kabusha izinto zobuciko zikaJosefa kwabangela ama-altocrance eYurophu.

Ukusebenza

  • 1958 - "Abalingisi"
  • 1960 - "Indodakazi yenkosi ibona i-Iceland"
  • Ngo-1961-1975 - "Amakhanda Wezimvu Ezimbili"
  • Ngo-1962 - "Symphony yaseSiberia, Ingxenye 1"
  • Ngo-1964 - "isihlalo esinamafutha"
  • Ngo-1965 - "Ungayichaza kanjani imidwebo u-hare ofile"
  • Ngo-1966 - "Ukungenela okuzayo kwepiyano"
  • Ngo-1969 - Sani
  • Ngo-1970 - "Kuzwakale i-Suit"
  • Ngo-1974 - "Coyote: Ngiyayithanda iMelika, futhi iMelika iyangithanda"
  • 1981 - I-Terereto ("Ukuzamazama Earthquake")
  • 1982 - "7000 Oaks"
  • 1985 - "Ibhethri le-Capri"

Funda kabanzi