I-Biograge
Abashicileli uKornelius Tacit benze umsebenzi omuhle kakhulu kwezepolitiki, kodwa waziwa ngabantu besazi-mlando esikhulu sasendulo saseRoma. Ingxenye yomsebenzi wakhe ayigcinwanga, kepha yayifa ngezingcaphuno.Ubuntwana nentsha
UCornelius Tacit wavela maphakathi nama-50s enkathi yethu. Igama lokuqala lendoda lihlala lihlala lingaziwa kanjalo, njengoba abanye abacwaningi bamsho njengomuntu. Kepha izinketho ezibhalwe ngesandla zababhali ezibhaliwe ezenziwe ngeNkathi Ephakathi zisayiniwe njengomphakathi. Ngokuqondene nendawo yokuzalwa, iRoma, iTranspansion noma iNarbon Gallium ikakhulukazi okukhulunywa ngayo.
Eminyakeni yokuqala, umfana wafunda i-rhetoric, phakathi kothisha, mhlawumbe, amasekhondi kaJulius, uMark Apr noQuintilian. Kepha ekwakhekeni kwekusasa, le nqubomgomo ibiyigebe esifundweni sesayensi yefilosofi, okwakuyisizathu sesimo sokubanda ngaleli ndawo yolwazi. Kakade eminyakeni yobusha, amaKorlies adume ngo-Eloquence, angakunqoba ukunaka kwesixuku phakathi nezinkulumo zasobala.
Umsebenzi wezepolitiki weTacitis wathuthuka ngesikhathi sokubusa kwalabo babusiswa njengama-vespasian, tit kanye ne-Domitian. Ngokusho kwenye yezinguqulo zabaphenyi, wakwazi ukunqoba ukuzethemba kwababusi nasekuseni ukufika eSenate, enye ithi ukuthi umphakathi uthole isikhundla ngemuva kokudlulisela esifubeni.
Ngo-88, indoda yayiphakathi kwabahlekisi. Lokhu kwamlethela ubulungu eKwindecevirov College, lapho kuvunyelwe khona abaphathi bombusi obusebusebusako. Ngalesi sikhathi, ama-Cornelies abamba iqhaza enhlanganweni yemidlalo ye-terntin, kufaka phakathi umhlatshelo kanye nokumelwa kwenkundla.
Ngemuva kokufika kwezinzwa, uTacitus weza inani lezindawo zokwakha, uhlu lwalo owalethwa ngesikhathi sombuso. Isazi-mlando sabona ukuhlubuka kwabantu abanguPretorian, lapho umbusi wakhetha khona indlalifa ukumaka ulping trajan wamthumela incwadi enomugqa ovela e-Iliad, ebiza impindiselo.
Impilo yomuntu siqu
Esesizini, uJulia Agrimoni Publice washada nendodakazi yomkhuzi. Imininingwane ngeminye imininingwane yenqubomgomo yempilo yomuntu siqu ayigcinwanga.Umlando
Ngokuhamba kwesikhathi, le shicilelo yomlando yathathwa njengezembatho zokubeletha nokuhlonishwa amaRoma. Noma kunjalo, phakathi kwababhali kwakukhona abantu abambalwa abafisa ukuhola izehlakalo zezehlakalo zesikhathi esedlule noma zamanje. Kwakuhlotshaniswa nokwesaba ukungena ekwamukeleni lombusi osebenza noma ukonakalisa idumela lesenethi. Kepha i-tacit yathatha isibopho sokuchaza izigaba ezibalulekile zomlando, ezisele njengomqapheli.
Ngokwezingqinamba, isifiso sokuhola i-Chronicle safika emphakathini maduze nje ngemuva kokugumbuqelwa kombusi. Emisebenzini yomcwaningi, umphumela wabandulelayo namakhono ama-Rhetorical alandelwa. Indoda isebenzisa amasu "amasha" amasu ", asakaza phakathi kwezikhulumi ngekhulu lokuqala le-Era yethu - imishwana emfushane, ama-antithesis kanye nezindikimba.
Phakathi kwemisebenzi yokuqala yesazi-mlando kwakungu-Biography we-Commander Gneja Julia Agrikola. Ichaza kafushane iminyaka yokuqala yempilo yale ndoda, futhi okugxilwe kuyo emikhankasweni yamasosha ngokugcizelelwa kwemikhankaso ebanjelwe eziqhingini zaseBrithani. Ngenxa yezinkomba zangokwendawo kanye nezinhlaka ze-ethnographic, indatshana ibhekwa njengomthombo wolwazi ngomlando wesiqhingi ngesikhathi sebhodi lamaRoma.
Lo msebenzi olandelayo wawunguJalimane, ochaza isimo soMbuso, izakhamuzi zawo kanye nezizwe ngazinye. Amaqiniso anqunyelwe kaKorneliyu ngokusobala asetshenziswa kamuva abacwaningi. Kukhona futhi imininingwane emfushane ngama-slavs. Ngemuva kokuqeda le ndaba, i-tacit yaqala ukusebenza "ukuxoxisana mayelana nezikhulumi", ezibhekisela ku-Tests Aye ahlose ukufundela uJulius noMark APR.
Kamuva, indoda yaqala ukwakhiwa komsebenzi wayo omkhulu kakhulu, owabizwa ngokuthi "umlando". Umjikelezo ufaka kusuka ezincwadini eziyi-12 kuye kwezingu-14, ukulandisa okuqala kuyo ngencazelo yesikhathi sokubusa kwababusi abane bese kugcina ngesikhathi sokufika ezinhlungwini.
Annals abhekwa njenge "Annals", kufaka phakathi izincwadi eziyi-16-18. Benze umzamo wokuchaza izehlakalo kusukela eminyakeni eyi-14 kuya enkathini yethu. I-Tacitis yaphatha eduze ukukhethwa kwemithombo, izama ukukhomba imininingwane ephikisanayo nengathembekile. Wafunda ama-memema amaRoma adumile, imisebenzi yabacwaningi bendalo nangababhali, wasebenzisa imilando yeSenate nezenzo zomthetho.
Ngaphandle kokukhethwa ngokucophelela imininingwane kanye nesifiso sokuhlala ungathathi hlangothi, umbono wayo uqobo uvame ukubonakala emisebenzini ye-cornelia. Echaza inkathi yemithetho yeMbusi uNero, isazi-mlando saveza umbono wamaKristu. Ubheke labo abakholelwa kumaqembu futhi bakholelwa ezindabeni ukuthi babeqhuba imihlangano eyimfihlo kanye namasiko amabi. Futhi engxenyeni ye-XIII yale-Annals, umcwaningi wakhuluma kabi ngama-Armenia, ababize ngokuthi "kabili futhi awenzi njalo".
Ukushona
Usuku ngqo nesizathu sokufa komuntu akwaziwa. Kucatshangwa ukuthi wafa cishe ngo-120 N. Ns. Kuze kube sekupheleni kwezinsuku zakhe, uTacit wayengumngane onesigxobo, omisebenzi yakhe ethathwa njengomthombo wamaqiniso nge-biography yakhe.Amacaphuna
Ukusondela isimo ekwindla, imithetho eminingi yemithetho idelelwa ngisho nalabo ababemkhonze lenkonzo. Izithombe ezinhle kakhulu zonazo lapho ungacabanga khona ukuthi ufunani, bese usho okucabangayo.I-Bibliography
- 98 - "Agrikola"
- 98 - "I-Germany"
- 102 - "Ingxoxo ngezikhulumi"
- 105 - "Umlando"
- 117 - "I-Annals"