I-Biograge
I-Karl Rans Rogers yayimi emgabeni wezengqondo ebuntu, ithathwe njengozazi koMuntu ngokwesimo sezenhlalo. Ukwelashwa okugxile kumakhasimende kusetshenziswe ekusebenzeni kwezokwelapha kwakuzinikele kuma-monographs kanye nemisebenzi yocwaningo.Ubuntwana nentsha
I-Karl Rans Rogers yazalelwa eMelika ekuqaleni kwekhulu lama-20, i-biography yakhe yaqala ngasemadolobheni amakhulu ezimboni. Idolobhana lase-Ok-Park, eliseduzane naseChicago, kwavela ebalazweni maphakathi nama-1830s.
Okhokho besazi sezengqondo esizayo sasingenakho ukuntuleka kwemali futhi sathathwa njengomndeni osolwa ngokwenkolo. Ubaba, unjiniyela wenkampani yokwakha, nomama, umfazi wendlu ochwepheshe, wenza umbono wokuthi anelisekile ngomhlaba emhlabeni jikelele.
Eqinisweni, endlini lapho uRoger akhula khona, udadewethu kanye nabafowethu abane, kwabusa umkhathi oshubile ngenxa yobulukhuni babantu abadala. Izingane bezingavunyelwe ukubamba iqhaza emicimbini yokuzijabulisa, ngakho-ke azange zibe nabantu abaziyo kanye nabangane abaseduze.
Isizungu esiphoqiwe seKarl Rans sinxephezelwe ukufundwa kwenganekwane, lolu thando lwahlelwa esahluko esifundisiwe somndeni. Ukujwayelana nomsebenzi wezibambiso zezinzwa kanye nesayensi ethandwayo, umfana usungule oxhumana nabo abanokucabanga.
Ekuqaleni kweminyaka yo-1910, abazali baba ngabanikazi bepulazi, isizukulwane esincane saba nezinkinga eziningi emva kwalokho. URoger eneminyaka engu-12 waqala ukusiza epulazini, wakhangwa ekuqalisweni komsebenzi wezolimo.
Ukutadisha esikoleni sikahulumeni kushintshe okuncane empilweni yengane, lapho ofunda nabo ekilasini nalabo afunda nabo, ubelokhu ebhekwa njengomfokazi. Amaphupho omphakathi, lapho kungenzeka ukuthi azenzele khona, ngalesi sikhathi ashanela futhi ancibilikisiwe maduze.
Ngaphandle kwalokhu, umfana wayazi izinto ezijwayelekile zemfundo, ehlonipha njalo ukubuyekezwa kwezihloko zothisha. Ezikhungweni ezintathu zemfundo ehlukene, ezansi nendlu, ama-Karl Rans ayesesikeke kahle isiNgisi ezintweni ezibonakalayo ezingokwezincwadi nezincwadi.
Ehlobo, osemusha wasebenza kanzima epulazini labazali, izindlela zesayensi zabasebenzi ezihlolisiswa ngesikhathi sakhe sokuphumula. Intshisakalo kwakuyimpilo yezitshalo, izinambuzane, izilwane ezincane, kanye nakho konke okufakiwe emcabangweni wemvelo.
Ngemuva kokuthola iziqu esikhungweni sezemfundo, uRoger nabafowethu bahlela ukwenza ezolimo emndenini wafa. EWisconsin University, e-Faculty of Ezolimo, le nsizwa yadlulisela othisha nabantu abanolwazi kule ndaba.
Esigabeni esithile se-biography, wakhumbula isikhathi esedlule futhi wajoyina inhlangano yamaKristu aseMelika. Umfundi okhuthele wavakashela ingqungquthela enhlokodolobha yeRiphabhulikhi Yabantu baseChina, lapho uhlelo oluyisisekelo lwempilo lwaqala ukwakha.
Amasiko esifundazweni sase-Asia aguqula imibono emphakathini, abuyela ezweni lakubo, amaKarl Rans adluliselwa ephandleni emlando. Ngokufana, walalela inkambo yokuzikhethela ye-psychology, egwinye konke ukunakwa emashumini eminyaka alandelayo.
Isigaba esisha semfundo kwakuyikolishi eColumbia University. Kukhona ama-roger aba nentshisekelo yokusebenza nobubi obunzima. Njengoba sesithole iziqu ze-Master's kanye nokuvikela ukuphikisana kwakhe kobudokotela, kwagcina abaseMelika baphuma emandleni omndeni.
Impilo yomuntu siqu
EWisconsin University, ama-Karl Randers athandana noCoriamonomom Helen Eliot, intombazane eyayijwayela ubuntwana, yaletha injabulo empilweni yomuntu siqu. Ngemuva kokuvuma ukuba ngumfazi wensizwa, wayenomuzwa wokwaneliseka.Lapho eseshade, abasanda kushada bashiya insimu ka-Alma Mater bahlala eNew York emphakathini wabantu abahlakaniphile. Oshade naye masinyane waba ngumthombo wokuphefumulelwa kwesayensi kwamaRoger, athuthukisiwe futhi amelela imibono eminingi egqamile.
Umsebenzi wesayensi
Esigabeni sokuqala somsebenzi wesayensi, ama-Karl Rander asebenze njengodokotela wezengqondo wesikhathi esigcwele emnyangweni oboniswa yizingane ezazincishwe amathuba. Lapho esethuthele eRochester, waba nguMqondisi wesikhungo ukuze athole usizo futhi wahlanganyela ekubhaleni izindatshana zesayensi.
Ekupheleni kweminyaka yama-30s, umsebenzi wavela ezimweni zokwelashwa komtholampilo kwengane ngokuziphatha kwe-antisocial, umfokazi uya endaweni yezenhlalo. Impumelelo yokushicilelwa yaletha iKarl Ransome eMnyangweni Wezemininingwane Yezemfundo, okwenza kwaba nokwenzeka ukusiza abantu ababesebubini obubi.
Njengoprofesa wamanje, uRolumbia University Rogers odumile waletha abafundi abaphothule abasehlukanise indlela yesayensi. Kuma-40s, uthisha wezisekelo zezengqondo zomtholampilo wakhipha amamaki amancane athandwayo.
Ngo-1945, i-American yathutha isikhungo sezeluleko eChicago, isikhundla sanikeza izinto zokuqala zokuhlola. Wamukela imibono ye-I-Concept kanye nomqondo wokugqugquzeleka, okuthi abacwaningi bakwamanye amazwe ababikezela ukwehluleka okuphelele.
Ukuba yindoda enomqondo ofanayo womsunguli we-physchology yabantu, uRogers wawazisa umnikelo wesayensi yesayensi yamaJuda u-Abrahama Maslu. Washicilela ama-monographs amaningi ekwelapheni okugxile kumakhasimende kanye nocwaningo lokuzivumelanisa nezimo zomphakathi maphakathi nama-50s.
Maphakathi nemisebenzi yomdabu waseChicago, kwakukhona umbuzo wokwakheka komuntu, ukuqwashisa, ukuqonda nokuxhumana ne-medium. Umqondo we- "Coungsuence" njenge-Equilibrium yokuhlangenwe nakho, uzwela kanye nokuxhumana sekusha kusayensi yanamuhla.
Impumelelo yesayensi yayibhekwa njengezincwadi ezinesihloko esithi "Inkululeko Yokufunda", "Umshado Nezinye izindlela Zakhe" namaqoqo ezindatshana ezikhona. Ithiyori ye-Evenomenological njenge-Innovation ekwakhiweni kwe-psychotherapy okulinganiselwe kanye nezinqwaba zabantu abathakazelayo.
Izindlela ezihlongozwe ngabaseMelika ngaphakathi kohlaka lwezindawo ezithuthukisiwe zathathwa ngabamele umsebenzi wamazwe amaningi athuthukile. Ngokusekelwe kwi-Bibliography of the Nature of the Sublids of Chicago, kwakhiwa nezinhlelo eziningi eziphumelelayo ezikhona.
Iqembu Psychotherapy - into evamile yesayensi yanamuhla, yasetshenziswa kabanzi ngama-rogers ngawo-1950s. Kuliqiniso, ukutadisha kokuhlola kokwazi okuhlangene kwama-schizophrenicians ekuqaleni akwamukelwa kwimibuthano yomphakathi namasiko.
Ukuze uthole umnikelo ekuthuthukisweni kwe-Psychology, ngokulandelayo kulinganiselwa ngesithunzi, ama-KARL Rans anikezwe amaphrimiyamu namaphrimiyamu amaningi. Emikhosini eqinile, bambalwa abantu abakhuluma ngeqiniso lokuthi esendleleni yokudumisa usosayensi banqoba izithiyo.
Ukushona
Maphakathi nawo-1980s, iMelika yahamba emhlabeni wonke, yazincisiwe ezinkomeni zaMazwe ase-Asia nawaseYurophu. Abantu abamukele okuhlangenwe nakho okusebenzayo bathola izincwadi ngezithombe ukusiza iziguli ezingenakulimala engqondweni.NgoFebhuwari 1987, abezindaba babike ukushona kososayensi uKarl ReaSnam Rogers ezimweni zemvelo ezingenakugwenywa. Izindaba ezamukelwe ngokuqinile ngumphakathi wezengqondo zinamathiselwe amakhulu ezinkulungwane zabalandeli.
Amacaphuna
- "Kuvela izinkinga eziningi lapho sizama ukucacisa okulindelwe kwabanye, esikhundleni sokuhlonza okwethu."
- "Ngamunye wethu uqukethe izingxenye ezimbili ezihlukene, ezama ngokuzama ukuxhuma esihlotsheni esisodwa esihlanganisiwe, lapho umehluko phakathi komphefumlo nomzimba, imizwa nobuhlakani kuzosuswa."
- "Abantu abangakholelwa kumusa wobuntu akuvamile ukuba babhekane nokubonakaliswa kwalo."
- "Kungani ucabange ukuthi othile kufanele akuthande? Kubhalwe kuphi lokho ?! "
- "Amaphutha angaba sezincwadini zeziphathimandla."
I-Bibliography
- Ngo-1939 - "Ukwelashwa Kwemitholampilo Kwengane Yezinkinga"
- 1942 - "Ukubonisana kanye ne-Psychotherapy. Izindlela ezintsha kakhulu ekusebenzeni kwengqondo "
- Ngo-1949 - "Isifundo esihlanganisiwe e-Psychotherapy"
- 1951 - "I-Psychotherapy egxile kumakhasimende"
- Ngo-1957 - "Kudingeka kanye Nezimo Ezanele Zokwelashwa Ungumazisi"
- 1959 - "I-Humermic Psychology. Umbono nokwenza "
- 1961 - "Ukwakheka komuntu. Ukubheka i-psychotherapy "
- Ngo-1969 - "Inkululeko Yokufunda"
- 1970 - "Iqembu le-Psychotherapy"
- 1980 - "Indlela kaGenesise"
- 1967 - "Umuntu osebenza ngokuphelele"