I-Biograge
Ngaphandle komsebenzi, uHenri Fayol namuhla kunzima ukuhambisa ubuciko bokuphatha. Lo njiniyela wezimayini waseFrance osesimweni esishisayo somsebenzi waba yi-theorist futhi enze umkhuba we-sphere, okuvumela ukukhiqiza kahle kakhulu. Futhi, indoda yaziwa njengoMdali weSikole Sokuphatha Sokuphatha.Ubuntwana nentsha
Mayelana nengane kanye neminyaka yobusha e-Biography yomcwaningi yazi kancane. UFayol wazalwa ngoJulayi 29, 1841 esigangeni saseConstantinople. Lo mndeni wawunjalo endaweni yoMbuso Wase-Ottoman, ngoba uyise woMfana, unjiniyela, wamisa inhloko yebhuloho laseGalathi eyakhiwa. UHenri nabazali bakhe babuyela eFrance ngo-1847.
Lapha waba ngumfundi weNtaba Academy of École Nationale Supérieure des mines, eSaint-Etienne. Ngo-1860, le nsizwa yathola iziqu ezifuywayo ezifundweni zayo yaqala ukusebenza ebhizinisini lezimayini. Kule nkampani, umfana uthole phakathi kweziqu eziningana ze-Academy: umnikazi wesitshalo uStefan Mona wanquma ukuzithoba kuye onjiniyela abasebasha abahamba phambili.
Impilo yomuntu siqu
Empilweni yomuntu siqu, umFulentshi wathola injabulo yomndeni noMarie Siesta Adelaide Sousa. Unkosikazi wamnikeza umyeni wakhe izingane ezintathu - amadodakazi uMarie Selestite uHenrietta noMadeleine Maria, kanye nendodana kaHenri Joseph. Umlando awuzange ulondoloze izithombe ezihlanganyelwe zabalingani.Umsebenzi wesayensi
UFayol weza enkampanini njengezwe, kepha ingqondo nokusebenza kanzima kwasheshe kwazisa kubasebenzi abaningana. U-Mona wenza uHenri ama-protege akhe, kwathi ngo-1888 umFunn Frenchman wavuka esondweni lenkampani. Ngesikhathi somsebenzi emsebenzini, unjiniyela wafunda izimbangela zemililo engaphansi komhlaba, wafunda ukubavimbela, wathola ukuthi angabuyisela kanjani inyamazane ngomlilo.
Kusukela ngo-1870s, usosayensi wabhala izihloko eziningi ezihlobene nokuthuthukiswa kwezimayini. Emisebenzini, ama-theoretics abheka izingqikithi zokwakhiwa kwamalahle amalahle, ukuzishisa kwamalahle nabanye. Imisebenzi yokuqala yabalobi yashicilelwa kwizinhlamvu zaseFrance zeScience Social, futhi kusukela ngo-1880s - eqoqweni, elishicilelwe yi-Academy of Science.
Ukucabanga ngokusebenza kahle komsebenzi wenkampani, le ndoda yafuna ukuthuthukisa imibandela yabasebenzi, ikakhulukazi, yavumela ukwahlukaniswa kwabasebenzi. Ngo-1900, uFayol waba yilungu lezinhlangano zeComité Central Des Houillères de France, Comité Des, ahlobene ne-Metallurgical Business kanye nezimayini zamalahle. Ngesikhathi i-theorist inomqondo ocacile wesidingo sokufunda ngokucophelela ukuphathwa kwebhizinisi.
Le ndoda yayikholelwa ukuthi akunakwenzeka ukuphatha inkampani. Lokhu kudinga izindlela ezenzelwe ngokwesayensi ezithuthukisa ikhwalithi yomsebenzi, ukukhiqiza kwabasebenzi. Ngo-1916, uHenri wazama ukuchaza lezi zinqubo ebhukwini ethi "General and Industrial Management". Lapha umFulentshi wethula umbono wakhe, owabizwa ngokuthi yi-fiolism.
Ngokusho komqondo wososayensi, inqubo yokuphatha ixhumekile amahlanu axhumekile futhi ngasikhathi sinye okuyimisebenzi emele. Okokuqala, inhloko yebhizinisi kufanele ikwazi ukuhlela i-spectrum yomsebenzi, futhi - ukwenza njengomhleli onekhono. Ukuze wenze lokhu, kufanele ufunde ukunika ama-oda.
Ukuze izabelo ziqondwe yilabo abasebenzi, zagcwaliseka ngesikhathi futhi zigcwele, umphathi uyacelwa ukuba axhumane futhi alawule ukuhamba komsebenzi. Ngokusekelwe kulokhu, le ndoda yahlela izimiso zokuphatha eziyi-14. Abanye babo phambilini babizwa ngamanye ama-athikili ezesayensi, kukhona okujwayelekile, futhi kufakwe ifayela elisele okokuqala.
Phakathi kwamaphuzu ashiwo kulo msebenzi, ukwahlukaniswa komsebenzi kwaphawulwa ngokuthi usosayensi wakhulelwa lapho eminyakeni yokuqala yokusebenza emsebenzini. Ukuqonda imisebenzi yebhizinisi njengendlela eyodwa, umFulentshi wanaka kakhulu izindaba zesiko lebhizinisi. UHenri wakhuluma ngokumelana nohlaka lwamafreyimu, ebona ukuthi kwehlisa inhlangano.
Ezinye izindlela zombhali ziqukethe imiyalo ngokuqondile ngenhla yebhukwana. Ngakho-ke, inhloko yenkampani ayidingi ukweqa igunya futhi ibhekene nemiphumela yemiyalo yaso. Umbono wefayela uhehe ngokushesha ukunakwa kwamafemu nezinhlangano, waba yinkombandlela yabaphathi.
Ngasikhathi sinye nezinkinga zesayensi zabaphathi, unjiniyela uFrederick Taylor waba nentshisekelo. Le ndoda ibizwa ngokuthi umsunguli wesikole sesayensi. Ngokufanekisa ngefayela, umbono wombhali wabizwa ngokuthi ama-taylorism. Umsebenzi kaHenri waphefumulelwa umcwaningi uHarrington Emerson, wakha umsebenzi "wemigomo eyishumi nambili yokusebenza".
Phakathi kwabantu abanomqondo ofanayo, ukuzivivinya kwaseFrance kwakungusomabhizinisi uHenry Ford. Ikakhulu, usomabhizinisi wasebenzisa izimiso ezisohlwini lolohothi wefayela emsebenzini. Phakathi kwazo kuyayalelwa, umholo kanye nabanye. I-theorist Lindall Urvik ngesisekelo semibono yabamele imboni yaseFrance Mining ngo-1943 babhala incwadi ethi "Izici Zokuphathwa Kwebhizinisi".
Ukushona
Umsunguli wabaphathi washona ngoNovemba 19, 1925 eneminyaka engama-84. Usosayensi wangcwatshwa eParis. Imbangela yokufa ayiziwa ngumphakathi jikelele.