Umlando Wemilingiswa
Indaba ye-One Moor de Balzac "Gobsek" iyahlaba umxhwele encazelweni ejulile kanye nenani lesilo sesakhiwo. Lo msebenzi uhlotshaniswa nenoveli balzaka "ubaba Gorio", futhi amanye amaqhawe akhanya kwabanye ababhali bomlobi waseFrance, ngokwesibonelo, kwinoveli "yamahlaya abantu".Umlando wendalo
Ukusebenza emsebenzini wokubhala, i-balzac yakha kahle incazelo yamaqhawe, yaphakamisa ukukhathazeka kwayo futhi yandise imibi. Ukuhaha, izenza ize, ubuzenzisi babehlale behlula umlobi. Ngaphezu komcabango ophambili wendaba, i-balzac yacabanga ukuthi ungawunikeza kanjani umsebenzi wobuciko. Wazama ukugcina ukuqiniseka kwezimpawu, ukwenza abalingiswa babuthene emsebenzini bangenele, bamenyezelwa umbhali wanamuhla wesikhathi.
Usuku oluqondile lokubhala luphindiselwa yizazi-mlando. Ngemuva kokushona komlobi, kwakukhona abahleli abathathu bomsebenzi ahlela kuwo iminyaka eyi-18. Isisekelo sendaba kwakuyindaba emfushane ethi "Roshchischistsky", ebhalwe yi-balzac uku-oda kumagazini "Modnik". Wakhonza njengesisekelo sesahluko sokuqala somsebenzi obizwa ngokuthi "Ubungozi BeBlowjobs". Ngo-1832 wadluliselwa esiRussia, futhi esevele eneminyaka engu-1835 wamukela uhlobo oluvuselelwe lendaba. Leli gama lashintshwa laba nguPadas Gobsek, ohlotshaniswa nabafundi ngegama elithi "uYise Gorio".
Igama lamanje balzac lanikeza udaba ngo-1848, lapho ugqozi lubuya futhi kumhleli. Ususe isikhalazo esithambile sePapasha, enquma ukwethula umfundi ngedigri elinamahloni nelisendulo kwi-biography engajwayelekile.
Kuzo zombili lezi zinketho, indaba ye-balzac yachotshozwa izisulu zemali nezithako, kanye nalabo ababenamandla phezu kwabo ngesimo sezikweletu. Ekwakhiweni kwe-balzak, ama-aristocrats kanye nezingxenye ezilula zabantu ziyaphikiswa; Labo abasetshenziselwa ukusebenza ngaphandle kokuphumula, nalabo abangasebenzisa igolide, impilo evuthayo.
Izazi-mlando zobuciko zisikisela ukuthi uGobsek esekwe ezigabeni zangempela, ubufakazi balo kwakunguMlobi walo msebenzi. Indaba ibizwa ngokuthi i-autobiographical, ukubona ukufana ngempilo yomuntu siqu ye-balzak. Umlobi uxoxa ngencazelo yemali emisebenzini yakhe, egxeka amandla abo adle wonke. I-Dramaticism, ethwala izithombe zabesilisa nabesifazane, ukushayisana okungalindeleki, izinga eliphakeme lokufumbathiswa komzimba, iziqu eziphakeme zokufumbathisa noma ngubani ojwayelene nomsebenzi we-balzak ngokuvamile nendaba "Indaba".
I-Biograge
Wonke amaqhawe achazwa ngokuningiliziwe ngumlobi futhi anezimpawu ezinemininingwane. Ukuvela kukaGobsek kukhuluma okuningi ngomlingiswa. Indoda endala enobuso obuphuzi bokwakheka okuyindilinga nezici ezingezinhle akubangeli uzwela. Ubuzwe beqhawe bucashe. Kusekudlule kwayo kumbozwe ngekhethini lokuthola izimfihlo, kodwa kuyacaca ukuthi impilo yohlu lwalucebile futhi luhlukahlukene. UGobsek uveza ukuthi umuntu wenza ubunzima nosizi oluqinile, futhi akhulisa amandla.
Ukuhlaziywa kweqhawe kusikisela ukuthi wayengumPirate ebusheni bakhe. Ukukalwa kanye nobuciko basiza ekusakazeni isimo esithile asisebenzisayo, enikeza imali ngamaphesenti aphezulu. Ukungafinyeleleki futhi ubukhali bendoda endala ebizwa nge- "Golden istukan". UGobsek wayefunwa emvelweni yakhe. Ngemuva kokuhlukaniswa kwe- "Service Zones" phakathi kwe-Urban Uskeces, waqala ukusebenza nama-aristocrats kanye nabamele ukhilimu weNhlangano. Ngasikhathi sinye, kunoma yisiphi isimo, bekungaba nzima kangakanani, wahlala ethandana nezinqumo.
UGobsek ungumuntu ukuhaha. Isithombe sihlanganisa amasiko e-Romantic athandanayo futhi angokoqobo. Ukuvela komlingiswa kukhuluma ngokuguga okuhle, isipiliyoni se-Umudnia nokuhlakanipha kwansuku zonke, kanye nezenzo zikwenza kube yimoto engenamzimba ukuze uthole imali. Lapho isimo seRoshovshchik, ubuntu obuncane obusele kulo. Ochwepheshe abahamba phambili emkhakheni wakhe, ukhombisa amazinga aphezulu okulungiselela umsebenzi ngezimali, ukubona kusengaphambili nokuzenzakalelayo.
Ukuphakanyiswa okupholile kuguqula imikhonyovu, okusele. Abathengisi besomabhizinisi nabathengisi abanolwazi, iqhawe linikeza izeluleko, zifaka imali, okwenza umphakathi, kepha akunandaba nokungalungile. Umlingisi uheha ukwethembeka nokubukeka kwefilosofi. Zonke izimpikiswano azizwa zisekelwa ngolwazi empilweni yakhe edlule.
UGobsek kwakunguJunga-corsary ebusheni bakhe, wadayisa amatshe ayigugu nezigqila, wayesenkonzweni yoMbuso. Babeshukumisele ukulondolozwa kokuzilondolozela, okuvumela iqhawe ukuba lisinde ezimweni ezinzima lapho athola khona umsebenzi.
Owokugcina kwempilo yeRoshovist uyamangaza. Impilo yakhe yayibanjelwe ekuqongeleleni, engazange ilethe noma ijabule, akunanzuzo. Eduze nasekufeni kwemvelo yothando kwathatha amabele anengqondo, ngakho-ke ifa likaGobseki liyomuka umzukulu wakhe kadadewabo.
Isakhiwo sendaba
Isenzo sivela engxoxweni yakwa-Dervil, u-Ernest de Retount kanye neVikontessee de Grand ku-salon yakhe. Indodakazi yomuntu osezingeni eliphakeme ikhombisa ilungiselelo elicacile esibalweni, asekelwe ngalo ngunina. U-Ernest, ongenaso isimo nesimo, kwakuyiphathi ebabazekayo yendodakazi yakhe. Ngizwa le ngxoxo, uServil uhola njengesibonelo, umlando kaGobsek, umfundi obona emlonyeni wakhe, njengasemlandweni.
Ukuqomisana ama-Dervilles kanye neRoshovshchik kuhlala kudala. Ngalesi sikhathi, uGobsek ungena emgqeni ukuthi athembeke futhi atshele indaba yokuthi babuyisa kanjani isikweletu esihlaba umxhwele ngesimo esinzima. Owesifazane waphoqeleka ukuba abeke amadayimane, futhi imali ngomunye umbhizi. I-rustler esho ukuthi azophula kuyo umndeni wakwama-coress, ayengazwakali, kepha ngokushesha kufaneleka.
Kamuva, ukuze uthole usizo lokufakelwa phansi, okuthandwa yiNhlangano yeMaxim de Triad, owayedinga usizo lwezezakhiwo ethengiswayo. UGobsek wenqabile ukuhlinzeka ngezinsizakalo, azi ngezikweletu ezinhle. Phambilini, ukugcinwa kwaphinde kwaqala ukuza eGobsek, kwabeka ubucwebe. Ukwenzele ngenxa yeDe Tray, waba nekomidi elisongelwe kuye. Mayelana nokuthengiselana kwabona umngane womshado we-coress, efihla ngokuxhumana nomuntu oshade naye. Le ndoda kwakungubaba ka-Ernest de Reto, owayethandwa yindodakazi yamaVikontesses.
Ngemuva kwesikhashana, ukubalwa kugula ngokubulalayo, kanye nomkhandlu ngemuva kokushona kwakhe bashisa iTestamente, ngaleyo ndlela banikeze impahla yomndeni eya eGobsek.
UTervil wayengumlamuleli embuzweni wokubuya kwefa elithi Ernut de reto, kepha iRostovist ayizange ifune ukuvumelana. I-rostovist yafa ngezimo ezimbi, yaba yi-Satage of Erism yakhe nokuhaha. Umbuso wabuyiselwa kumnikazi ofanele. Umshado wendodakazi yendodakazi uVikontessee wahlelwa ngaphandle kwemizamo kaServil.
-Vikayo
Imisebenzi yezincwadi zakudala yaba yinto yokuqala esetshenziselwa ukubona ngeso lengqondo e-cinema. Umqondisi we-Balzacé akazange anake. Ifilimu lokuqala endabeni ethi "Gobsek" yaqhubeka ngezikrini ngo-1936. Ususwe nguMqondisi waseSoviet uKonstantin Eggert. Iqhaza lomlingiswa ophambili lenziwa ngu-Actor Leonid Leonidov. U-Alexander Shatov uvele e-Derville. Kunelumeni lokuthi umqondisi ngokwakhe uvele emfanekisweni we-Count de Reto.
Ngo-1987, uMqondisi u-Alexander Orlov wanikeza umphakathi uhlobo lwakhe lwendaba. Le filimu yalungiswa e-USSR, eMoldova film Studio. UGobsek eKinoCartine udlale ama-vladimir tatos. Indima ye-Derville yaya eSergey Bekhtev. I-tepi yaba ngomunye wokuqala ku-filtigraphy of Alla Budnitskaya, alungiselelwe kufreyimu e-Countess de Reto. I-Countre Countre de Reto, idlale uMqondisi weTheatrical Konstantin Bogomolov, ngenkathi esengumfana ngaleso sikhathi.