Umlando Wemilingiswa
Isalukazi isalulil - umlingisi wegama elifanayo, ehlanganisa ezintathu, ekuqaleni nje, hhayi izingxenye ezihlangene. Owesifazane owasinda ezinkingeni nasezivivinyweni eziningi, ezindabeni zakhe zibonisa isimo sengqondo emphakathini, abantu, izindinganiso zokuziphatha.Umlando Wokudalwa Komlingiswa
Umqondo wendaba ufike e-gorky ohambweni eBessarabia, umlobi athathe ngo-1891. Ukubhala kwangena umjikelezo wemisebenzi yothando lomlobi, lapho kuhlaziywa khona umongo womuntu nemvelo. Okubabayo uma kuqhathaniswa okuphansi futhi okuyisisekelo, hhayi kusengaphambili ukuthi yimuphi kubo ozothatha izingqinamba. Umsebenzi owenziwa ngalo msebenzi uthathe iminyaka emine. Ukushicilelwa kokuqala "I-Staruhi Izergil" kwenzeka ngo-1895. Indaba iphrinte "iphephandaba laseSamara."
Umsebenzi ngokubhala kwahlatshwa umxhwele i-gorky. Ukubukwa komlobi umuntu ngamunye emphakathini wobudlelwano nomphakathi kuyaboniswa kulo msebenzi. "I-Old Man Izergil" Maxim Gorky yabona indalo enhle kakhulu. Ukwakha isithombe sikaDanko, uGorky wahlobisa ngokukhethekile isimilo sokulandisa nokwenhloso ukukhanyisa isifiso sobuqhawe futhi baphoqelele ezikhuphukile.
Incwadi ibonakala ngendlela encane yomsebenzi. Uhlobo luchazwa njengendaba, kepha lapho luhlaziya imibhalo, izinto ezizemfanekiso ezinesisekelo sokuziphatha zibukwa. Kumaqhawe ambalwa okulandisa, kunenhloso yokwakhiwa. Sichithwe egameni lomlingiswa. UGorky wayekholelwa ukuthi ukuqhathanisa namaqhawe akwazi ukwenziwa kwe-feat kuzovumela umfundi ukuba abe ngcono, alwele ukuboniswa okuhle nokubonakaliswa okuhle komphefumlo.
Isithombe nesiphetho sesalukazi sesifazane
Ukungena endabeni kuyincazelo yemvelo nomoya. Umbhali ukhulumisana nowesifazane omdala ogama lakhe lingu-Izergil, okhumbula i-biography nezindaba ezifundisayo. Owesifazane utshela i-interlocutor izinganekwane ezimbili.Indaba yokuqala ngoLarre ithi kwaqhamuka isithunzi emhlabeni. Kwenzekile ngale ndlela elandelayo. Lapho nje ukhozi lebe le ntombazane isizwe sabantu esinamandla futhi yaqala ukuhlala nayo, njenganomanise umkakhe. Lapho ukushona kwakhe kwehla, le ntombazane yabuya ekhaya ingenadwa, kodwa nendodana yakhe.
Indaba ilandisa ngendodana yentombazane nokhozi, odelela abanye futhi wazikhukhumeza. Indodakazi yabadala yayidonsela kuye, kepha le nsizwa yathola ukwenqaba. Ngentukuthelo, uLarra wabulala abakhethiweyo. Ngemuva kwesikhashana kwacaca ukuthi iqhawe lalingafi. Iminyaka nokuhamba kuqediwe umuntu ngokomzimba, futhi waphenduka isithunzi.
Indaba yowesifazane omdala izwakala inengqondo. Uhlanganiswe nemicimbi evela empilweni egcwele umfazi osekhulile. Amandla we-heroine anomfundi kanye nesilaleli sendaba kuwo. Ebusheni bakhe, wasebenza i-Preyuya, kepha akazange azanelise impilo enjalo. Ukugijima nesithandwa, u-Izergil akazange aphile naye isikhashana futhi aye kwelinye indoda.
Empilweni yakhe kwakunguTutsulul kanye neRussia, abasebenzi bezempi kanye nesigxobo, turk encane namanye amaqhawe. Wonke umuntu walowo nalowo wathanda kubo bonke abantu, kodwa akekho noyedwa ongathanda ukukhumbula. Umbuzo wokwethembeka nokuvukela umbuso kwe-heroine kubona kungeye, ukusho ukuthi into esemqoka ukuthi umuntu atholwe kuye.
Isimo se-heroine siyathakazelisa ngoba akazange akhohlwe ukuthi kunjani ukuba mncane futhi uphile ngenzalo. Futhi embundwini wokufa, izama ukufundisa abanye ukuba bathande, bomile, kuyacaca ukubona futhi kuzwakala kakhulu. Futhi uyazisola ngokujulile ukuthi isizukulwane esincane asinakho ukukhetha kwakhe namanye amaqhawe ezinganekwane.
Indaba kaDanko ithatha indawo eyinhloko endabeni. Umlingiswa udala ukuthi umfutho uthisha. Umuntu ovela esizweni sabantu esinamandla, ezinjengezihlobo zakhe, wakubekezelela ukuhlaselwa kwezitha ezazixosha esigangeni. Ngakolunye uhlangothi kwakumi abahlaseli, futhi ihlathi elimnyama lalisendaweni ethile. Isizwe sasiyazi impi futhi sacabanga ngokuvuma ukuthwebula. Isibindi sikaDanko sadlala indima enqumayo. Wahola abantu ehlathini eliminyene, yize ekuqaleni abantu babazwe bamklolodela. UTraning amabele akho, wahlwitha inhliziyo evuthayo, egijimela esuka ekufuneni ukuyosiza eduze.
UDanko wamboza inhliziyo yakhe ehlathini, waphuma kuye, wafa. Akekho owabona izisulu. Ngubani ngamabomu enhliziyweni yeqhawe futhi wamnyathela ezihlahleni. Manje amalambu abonakala endizeni ye-steppe ngaphambi kokuduma kwezulu. Incazelo yoMthetho kaDanko uyinselelo yesibindi sakhe nakubantu. Le ngxenye ibaluleke kakhulu ekulandiseni.
Isithombe sowesifazane omdala sadalwa ngumlobi we-NOFT. Omdala futhi obuthakathaka, wahlaba umxhwele incithakalo emangalisayo. Ubudala bakhe kwakunzima ukuqagela. Akazange amukele futhi abukeke. Izwi lowesifazane lalibonakala lingavuthi, futhi imibimbi yahlaselwa yindaba yabathengisi bezindaba.
I-Gorky ifuna okukhethekile kumuntu, inkosi isizukulwane samanje se-inertia kanye nengcucu. Umlobi wacasulwa ukuthi wonke umuntu osondelene naye ufuna inzuzo yokuthi amaqhawe ngokwawo akhohliwe. I-Izergil ichaza abantu baseRussia njengabantu abanamandla nobucayi ngokweqile. Umongo walo mlingisi ukuthi i-Izergil ingumlamuli phakathi kombhali nomfundi, ukusakaza imicabango ye-gorky.
Indaba yowesifazane omdala igcwele izinguquko ezithile, ihlukile kuma-stylistics of the kulandisa lapho umsebenzi uqala khona. Kuthatha okuphezulu kokuvumelana kwenkulumo. Ukusuka kule nkinga kuyiqiniso futhi kuyajabulisa. Isalukazi sifaka amandla abalulekile, futhi amaqhawe awo angabantu abakhubazekile babantu kanye nezimfanelo ezinhle. Ngalo, i-gorky isakaza umbono wempilo ephelele, lapho kungekho mingcele nezinhlaka, ukungasho lutho kanye nokukhanya.
I-Old Old Aregil kumafilimu
Ngokusho kwenganekwane ye-herbrome ne-deviced dankov ngo-1967, i-kievonOgraphhele isithombe sekhathuni "inganekwane yenhliziyo evuthayo". Ikhathuni lokudweba lifana nendaba elitshelwe yi-heroine yomsebenzi. Izwi lika-Olga Khengenko izwi njengezwi lokuhlola.
Enye ifilimu, esekelwe ezindabeni zeMaxim Gorky "Old Woman Izergil" kanye ne- "Maka Miranda" - "I-Tabor iya esibhakabhakeni" 1976. Iqhaza le-Izergil emculweni weSoviet Maria Rostislavovna kopnis.
Amacaphuna
Futhi bonke - kuphela izithunzi eziphambeneyo, futhi abaqabulaleyo, abahleli eceleni kwami, baphila, kepha bafisa isikhathi, ngaphandle kwegazi, ngaphandle kwezifiso, bangenamlilo, bacishe babe nomlilo. abangazi ukuthi baphile kanjani, balala phansi ukuze balale. Labo abaphilayo kaMila, ngakho-ke bahlabelela. Futhi ngiyabona ukuthi abantu abaphili, kepha wonke umuntu uyazama futhi abeke phezu kwazo zonke izimpilo zabo. Futhi lapho benza bona, ngachitha isikhathi, kuzoqala ukukhala ngekusasa. Yini ikusasa? Isiphetho sawo wonke umuntu!I-Bibliography
- Ngo-1895 - "I-Old Man Izergil"
Izics
- Ngo-1967 - "Inganekwane yeFlime Heart"
- 1976 - "I-Tabor iya esibhakabhakeni"