Umlando Wemilingiswa
Umsebenzi weMaxim Gorky "I-Old Man Izergil" yindaba yothando lapho kulandisa khona izinganekwane ezintathu. Ukusuka emlonyeni wowesifazane osekhulile, umbhali ufunda ngezinhlamvu ezimbili ezinganekwane: UDanko noLarre. Izithombe zezinkondlo zidlulisa ukuhlelwa nokuziphatha okusakazwa ngumbhali ukusakaza umphakathi ngokubhala.Umlando wendalo
Isalukazi i-ISZERGIL ingena kumjikelezo wezindaba zothando ezibhalwe yiButter. Lo msebenzi wadalwa ngo-1891 phakathi nohambo eBessarabia. Ukugxekwa kwemibhalo kumbhekisisa isibonelo sokuvuselelwa kwakuqala komlobi. Izisusa eziphambili kanye nezici ezihlukanisayo ze-gorky zibukwa kule ndaba. Kubandakanya amanoveli amathathu, ahlanganiswe nombono ojwayelekile. Ngezinganekwane ezintathu, umbhali uchaza ukubaluleka kwempilo yomuntu. Izithombe zamaqhawe - i-Izergil, uDanko noLarra - Usizo Ukuqonda isimo sengqondo somlobi kwinkululeko yabantu.
Inganekwane kaLarre iveza umfundi isici se-egoist esinezimfanelo ezingezinhle. Ukufeza inhloso yensizwa kuya kunoma yiziphi izenzo, okubonisa, okunikeza ukuvuma. Kulokhu, uphikisana noDanko, ukhetha ukuzidela, njengabangukuphela kwesinqumo esifanele empilweni. I-Izergil endala endala, ukwahlulela ukuthi yikuphi okubabayo kuvumela abafundi. Okushiwo impilo yabantu kuyisihloko esiyinhloko somsebenzi oxoxa naye, esazi izithameli ngamaqhawe.
"I-Walgergil yakudala"
Indaba ijwayelekile yemisebenzi yothando. Isenzo senzeka emvelweni. Indaba iholela eMoldavian endala, impilo yayo isuselwa emithethweni yayo. Inganekwane kaLarre ifana nowesifazane omdala ukubhukuda esedlule ifu.
I-Biography kaHero iyamangalisa. Wayeyindodana yokhozi nowesifazane olula. Uyise wantshontsha intombazane esemncane futhi wenza umkakhe. Unina kaLarra wabuyela kwabakhombisa eminyakeni engamashumi amabili kamuva, lapho kwafa kancane, kwashayeka ngedwala. Indodana yokhozi ngesibindi yayinaye. Isizungu nempilo ngaphandle komphakathi kulungiswa yiqhawe, okuyimithetho yokuqhosha. Wazibeka ngaphezu kwendawo ezungezile. I-psychology yeqhawe yahlukaniswa nezengqondo zababazi lwababazi, okwamenza wabi phakathi kwawo.
Ukusuka esigangeni esiphelele, uLarra wavuma ukwenza ubugebengu, isijeziso sasingenakugwenywa. Waba nesithakazelo endodakazini yomdala, kwathi lapho enqala le nsizwa, wabulala intombazane yabo bonke abasebonayo. INdodana yokhozi ayizange ilahlekelwe ukuzithiba ngalesi sikhathi. Umthetho uqhubeke nabantu abangaxazululwa. ULarra oziqhenyayo nonobugovu akazange athethelele ukwehluleka. Izinqumo zeqhawe zaziveze imvelaphi yazo. Uhlobo lokhozi lunxuse ukweqa. Abadala babefuna isijeziso sensizwa isikhathi eside. Omunye wabahluleli wanquma ukuthi inkululeko ngokugcwele.
Owokuqala phakathi kwabo bonke, wayengeke abe yedwa. "Ngaphezulu" kwakusho ukuthi uLarra kusukela ngaleso sikhathi. Wazulazula emhlabathini wedwa. Ekuqaleni, ukuba khona okunjalo kwakufana neqhawe. Kepha ngolunye usuku le nsizwa yaphinde yavela esizweni, futhi kwacaca ukuthi wayefisa ukufa. Akekho onqume ukunika lorre lokuhlengwa. Le nsizwa yazama ukuzibulala ngommese, kepha isikhali asinqotshwanga, ngoba umzimba wakhe waphenduka isithunzi. Kuze kube namuhla, uhamba emandulo asemhlabeni, angatholi ukuthula.
UGorky waphakamisa inkonzo kubantu abangaphezu kwabo bonke, ngakho-ke uLarra ekumeleleni kwakhe - i-anti-mode, engatholakali izaba. Indodana yokhozi ayinakuphila emithethweni yabantu. Kepha akayona inyoni, kodwa indoda. Lesi yinhlekelele yeqiniso ebikezelwe ngokubukeka kwayo.
ULarra wenza ukudideka, ukuzibandakanya njengento ekahle futhi ephula imithetho yomphakathi wesintu. Uma kungekho ukuphela komuntu, akakutholi ukuphumula futhi azuze ekulweni kwaphakade. Amehlo kaLarra, achazwe ngokuningiliziwe i-usergil yakudala, afanekisela umlingiswa wakhe. Ukuziqhenya okubandayo nokuphelele, bahlukanisa le nsizwa kubo bonke. Ukuziqhenya okungapheli kuvela ngesithombe sikaLarra futhi kuyabonakala ezenzweni zakhe.