I-Biograge
I-PROSOS yaseJapan I-Osama Dazai ingenye yezinombolo ezibaluleke kakhulu zezincwadi zekhulu lama-20. Imisebenzi yakhe, ehlukaniswe yizengqondo ezijulile kanye nokubonisana ngohlobo lwendoda nasemphakathini, yiba nezitayela ezisentshonalanga ngokuphelele eziphuthelwe ngentengo yesiko lendabuko yasempumalanga. Imisebenzi ebaluleke kakhulu yombhali yayiqonda le ndaba "ninghan sikkaku", okusho ukuthi "ukuvuma komuntu ongenakuphikwa", nendaba ka "Cherry", yadalwa ngaphambi nje kokuba afe ngo-1948.Ubuntwana nentsha
U-Osama Dudzai, ogama lakhe langempela elifanelekile uTsushima, wazalelwa eJapan ngoJuni 19, 1909 futhi wayeyingane yesishiyagalombili eyayisinda emndenini owahlala esifundeni sase-Aomori. Abazali bemfana ekuqaleni babe nengcebo emnene, kepha ngemuva kokuba uyise efika egumbini eliphezulu egumbini eliphezulu lePhalamende lasePhalamende, baba ngabanini bomhlaba abakhulu futhi bathola indawo enkulu.
![U-Osama Dudzai - Photo, Biography, impilo yomuntu siqu, imbangela yokufa, izincwadi 11189_1](/userfiles/126/11189_1.webp)
Ngenxa yokuthi inhloko yemali yosuku lomndeni inyamalala khona lapho, futhi umama wayehlala egula, ubuntwana beSuidza babanjelwa ezinsizeni zenhlalo, ezaziletha ngaphansi kokuqondisa kuka-Anti Kie. Ngo-1916, osemusha wathunyelwa esikoleni samabanga aphansi, kwathi ngemuva kokufa kukaYise, kwanqunywa ukuthi uzoqhubeka nemfundo efundeni, lapho kwakukhona khona isikole esiphakeme se-Aomori.
Ngasekupheleni kwawo-1920s, uSuidzi wahlela uchungechunge lwezincwadi zabafundi ephephandabeni lentsha futhi, kanye nabangane, wanyathelisa i-Saibiō BEUNGEI Magazine. Ngaleso sikhathi, le nsizwa yabhala izindaba eziningana, kepha ngemuva kokudubula kwahlonishwa ngumlobi uRyunca Akutagaba ilahlwe ubuhlakani, elahlekelwa yintshisekelo.
Ngemuva kokungena e-University of Takek, waqala ukusebenzisa okuqukethwe kwemali, izindleko eziphambili kwakuyizingubo, izifebe notshwala. Indlela efanayo yokuphila yathola okuhlangenwe nakho okungokwesigaba esibusayo futhi kwaholela ekuhlanganyeleni ngesikhombisi somlindi wakwaGeyishi, okwabangela ukudingiselwa emndenini.
Ngemuva kokujikisa izehlakalo ezinjalo, le nsizwa yangena ekucindezelekeni futhi, kanye nenye intombazane yagxumela olwandle ukuze azibulale. Ngenhlanhla, uSuidzi wasuka ePuchin, futhi wathembisa ukuqhubeka nezifundo zawo.
Izincwadi
Ukuqala komsebenzi wokubhala kwakuwukushicilelwa kwemisebenzi yokuqala, ukuphindukuzalwa e-Osama Dudzaya kanye nokubhala okuyimfihlakalo ngaphezulu kweminyaka eminingana. Ngenxa yalokho, le ndaba ethi "Isitimela" yayaziswa kakhulu ngabafundi futhi yanikeza amaphephandaba amaTokyo.
Ngo-1935, lapho kwacaca ukuthi uDudzai wayengeke akwazi ukuphothula iziqu emfundweni futhi uzohlala ngaphandle kokusebenza ehhovisi lokuhlela, wahlanganisa abuye abuye abulale futhi abhale iqoqo "ezinsukwini zokushona kwelanga". Ukushiya izihlobo lokhu kufakelwa kwemibhalo, umbhali wazama ukulengiswa, kodwa abangane bafika ngesikhathi, futhi akakwazanga ukuphumelela.
![Umlobi u-Osama Dudzai Umlobi u-Osama Dudzai](/userfiles/126/11189_2.webp)
Esikhundleni samathuna, umlobi onokuhlaselwa kwe-applendicitis ubesesibhedlela, lapho, ngemuva kobuhlungu obuhlungu, i-morphine kwakuyisitha sakhe esikhulu. Kuwo wonke unyaka, u-Osama walwa ngokuzimela uma umlutha wezidakamizwa, wabe esenikela ekwelashweni esibhedlela sezengqondo.
Ngemuva kokukhipha, esinye sezikhathi ezithelayo kakhulu kuqala emsebenzini kaDudzaya, lapho abhala khona izindaba ze-autobiographical "Ukuphothula inani", "ama-ZAME AMAHHALA WE-TOKYO" kanye ne-asky "elahlekile" ye-asky ". Izihloko eziphambili zahlangene nezehlakalo ezenzeka empilweni yomuntu siqu futhi zabizwa ngokuthi "ukukhaphela", "ubugwala", "izono" kanye "NKULUNKULU."
Ngo-1938, imizwa emnandi engozini emisebenzini yokuqala yaguqulwa ngesimo sokuphakamisa ingqondo, futhi uDudzai wakuqeda ukuhleleka nokwakhiwa futhi waqala ukudala ngomoya ophansi nangokwakha.
Ngo-1946, lapho uJapan esayina isenzo sokuzinikela okunemibandela, u-Osama wazinza eTokyo waqala ukuthola ama-oda wokubhala. Kepha naphezu kwalokhu, le ndoda ibisesimweni sokunganakwa futhi kwesinye isikhathi yayikhuluma, ijabule futhi ngokuqinile.
Ngo-1948, u-Osamu waqeda eyakhe i-bibliography ye-miniature miniature engenayo kanye nomsebenzi we-autobiographical "ukuvuma komoya ophansi", esingenisweni sokuthi kukhona umfanekiso wangaphakathi womlobi kanye nencazelo yeqembu lesithathu lesithombe ebuntwaneni , impilo yentsha neyabantu abadala.
Impilo yomuntu siqu
Ngo-1930, ngemuva komzamo ongaphumelelanga wokuzibulala, uDudlie washada noHeish Olyam Hatsu futhi ekugcineni waxabana nomndeni wakhe. Ngemuva kweminyaka engu-6, ukuba khona okungenamafu koshade naye kwenza isenzo sokuphinga, yayaziwa ngu-Osama, futhi waphinde wazama ukuzibulala. Kuliqiniso, i-overdose yezikhwama zokulala ayizange ilethe umphumela ofiselekayo, futhi leli cala laphela ngesehlukaniso, ngemuva kwalokho umbhali wanquma ukuphindaphinda.
Umfazi omusha uMitiko Isichadi usebenze njengothisha wesikole esiphakeme futhi, ngokungafani nezinye, aqonda ukuthi umyeni wakhe uyakudinga. Ngo-1941, wamnika indodakazi uSonoko, wabe eseqala ukucabanga ngokuzalwa kwezinye izingane.
![U-Osama Dudzai noTomieme Yamadzaki U-Osama Dudzai noTomieme Yamadzaki](/userfiles/126/11189_3.webp)
Ngo-1944, umndeni kaDudliya wagcwaliswa nendodana kaMasaki, kwathi ngemuva kwezinyanga ezingama-36 intombazane yavela emhlabeni, eyaba umbhali waseJapan odumile futhi yayisebenza njengegama likaYise neGama likaYise langempela.
Kodwa-ke, inhlala-kahle yomuntu siqu ayizange ilondoloze i-Osama evela ebusweni bakwamanye amazwe. Wayenengane ebabazekayo eHarramarital nenoveli enesivunguvungu enoTomie Namadzaki, lapho ngemuva kokushona komyeni wakhe kwakubhekwe njengomfelokazi wezempi ohlonishwayo.
Ukushona
Umsebenzi "kovumanono womuntu ophansi" wasusa amabutho okugcina omlobi, kwathi ngoJuni 13, 1948, waba ngumkhulumeli kaTomieme Yamadzaki weza kulo mqoqelalwazi futhi wazibulala.Ukuvulwa kwemizimba etholakele ezinsukwini eziyi-6 ngemuva kokubulala kungenzeka ukuthi kungenziwanga, kodwa imbangela esemthethweni yokufa kombhali waseJapan odumile kwakuthathwa njenge-hypoxia, okwadala i-hypooxia kanye no-asphyxia.
Umsebenzi wokugcina wemibhalo, uDudli, waba yindaba ka "Farewell" eshiywe efulethini, ngubani, kanye nentando, ukubhala amathoyizi onkosikazi wakhe namathoyizi wezingane, wathola abangane abazayo.
Ngemuva komngcwabo kule nsimu yethempeli eMitaka, ubuntu bomuntu akazange anyamalale ngaphandle komkhondo futhi afakwe emlilweni we-manga u-Kafki Asagiri nochungechunge lwe-anime "OKhulu lwamabhodwe aphambukayo." Umlingiswa ongamawele ophawu lwe-zodiac, wazalwa ngosuku lokutholwa kweCorpse Osama futhi ubonakala njengomuntu owenze ama-Devides ambalwa.
Amacaphuna
- "Uma ngibuza engikufunayo, ngandlela thile angiyeki okuthile."
- "Ukuthanda wonke umuntu ongekho ekwindla, ngaphandle kwenhlekelele, ungathandi muntu!"
- "Emphakathini obizwa ngokuthi" umphakathi wabantu ", lapho ngangihlala khona, njengasendaweni yangaphansi, uma kuneqiniso elingenakufinyeleleka, munye kuphela: Konke kudlula."
- "Ukuphila kunzima kakhulu. Kuzo zonke izinhlangothi uqinisa amaketanga, ukunyakaza kancane - igazi lifafaza indiza. "
I-Bibliography
- 1933 - "Izinkumbulo"
- Ngo-1935 - "Izimbali zeJunning"
- Ngo-1936 - "Ekushoneni kwelanga"
- 1940 - "Duel of Women"
- 1940 - "Run, Melos!"
- 1945 - "Ibhokisi Pandora"
- 1945 - "Izinganekwane"
- Ngo-1947 - "UmkaWihoni"
- Ngo-1947 - "Ilanga laseSunset"
- 1948 - "Cherry"
- 1948 - "Ukuvuma komuntu ophansi"
- 1948 - "Ukuhle"