I-Biograge
UMfu Alexander Svirsky ungomunye wabangcwele abahlonishwa kakhulu eSontweni LaseRussia Orthodox. Lo mdala waphila eminyakeni engaphezu kwengu-500 eyedlule, kodwa imkhumbuzo yakhe kuze kube namuhla ezinhliziyweni zamakholwa anethemba lokuthi uzothola usizo lwayo ngosizo ngokomoya nangosuku lwansuku zonke. U-Saint waphila impilo eqinile, egcwele ukuswela nokuthandaza nokuthandaza, wamnika uNkulunkulu ngesipho sama-Wirals kanye nezimfanelo zokuthobeka, ukubekezela nothando.Isithombe sempilo
Impilo ende ye-Alexander Svirsky ye-Alexander Svirsky ixhumeke namasimo esibi saseRussia enyakatho. I-Devotee yesikhathi esizayo yazalelwa edolobhaneni laseMandera, eyayiseMfuleni eya e-Oyat e-Obony Sitboard (manje eyinsimu yesifunda saseLeningrad). Abazali babengenazo izingane ngaphambi kokuguga, futhi babengakhathele ukuphendukela kuNkulunkulu nale nkathazo. Imithandazo yokuzalwa kwengane yabo yazwakala, kwathi ingane yavela emhlabeni obizwa ngezwe u-Amose ukuhlonipha umprofethi wasendulo.
I-biography ye-Devotee kwesinye isikhathi inezimpilo zabanye abangcwele. NjengoMfu weSergia, ingane ayikwazanga ukuphumelela emfundisweni isikhathi eside, kodwa emithandazweni kanye nokukhuthala kwavuzwa ngesipho sokuqonda kangcono idiploma kunontanga. U-Amose wayebonakala eyinqaba: awuzange uthande ukuthandazelwa kwezingane okunomsindo, umthandazo wezingane ezinikezela isikhathi eside, wabeka okuthunyelwe okuqinile nemikhawulo kuye uqobo.
Umama wayekhathazekile ngendodana yakhe futhi efuna ukuhlela impilo yakhe ngokushesha okukhulu, eshada nentombazane yakhe yokuhlonipha uNkulunkulu. Kodwa-ke, kwaxoshwa namapulangwe asensizwa, ngoba kungekudala wawezwa ukubizela ubumfihlo nendlela ye-monastic.
Insizwa eyengeziwe kakhulu iqinisile kulesi sinqumo, sebehlangane lapho isigodlo sezindela, eza ukusheshisa nezidingo zezomnotho. Ingxoxo ende nabakhileyo besigodlo sezindela, esidumile sokwakhiwa okuqinile, okuphefumlelwe u-Amose ukuba abalandele esiqhingini esingcwele. Kepha izindela zenqabile ukuthatha umsulizi omncane nazo, zibhekisele ekungabikho kwesibusiso sabazali kanye ne-abbot.
Lapho-ke umfana wanquma ukwenza lokhu ngenza le ndlela. Ukuthandaza, le nsizwa yashiya ngasese endlini kayise yahamba i-valam yangena esikhundleni sabafowethu. Emgwaqweni omude, njengoba i-Legend lithi, ingelosi yamsiza olethe abahambi engalimazi ezindongeni zesigodlo sezindela, lapho ahlala khona iminyaka eminingi. Njengoba kubhekiswe, ukuduma okukhulu kwandulela isikhathi sokulalela, okwakhipha iminyaka engu-7. Ngalesi sikhathi, le nsizwa yakwazi ukufakazela ubucayi bokuthi inhloso yakhe nokumelana nokuxhaphaza kweposi, ukuthandaza nangokuphaphama.
Lapho u-Amose eneminyaka engu-26 ubudala, wathinteka ezindela ngegama le-Alexander. Ngasikhathi sinye, abazali bezwakala ngale ndawo yokuhlala kwe-CHAD elahlekile, futhi uyise wakwazi ukumvakashela, wafunda ngaphakathi ngoyinki ongena ngokomoya weNdodana yakhe. UStefanu noVassa babeka nabo ngemuva kwenzuzo enkulu. U-Alexander wayefuna impilo enzima futhi evikelekile futhi ecela ukuba acele umeluleki wesibusiso esiqhingini esikude saseVavaam Archchipelago.
Indoda yaqala ukuhlala emhumeni onamadwala, igcinwe kuze kube namuhla. Namuhla, kule ndawo yi-Alexander Svir skit, lapho kuhlala khona izindela zokuphila okuqinile. Ama-Pilgrim akhombisa ithuna, ahlakazekile emhlabathini, lapho umfutho odumile olungcwele walala khona amahora amaningi alwela "ukufa kokufa".
Ngo-1486, u-Alexander washiya uValam wahlala endaweni yeLake Roshchinsky Lake eduze komfula iSvir. Lapha, iminyaka engu-7, umnikele wabhekana nayo yonke i-Grasphem yakhe, echitha ubusuku eweni elidabukisayo futhi esondla kuphela izipho zehlathi. Kwesinye isikhathi uSanta wayenendawo kuphela. Ukusuka ekuphileni okuhlekisayo, impilo yendoda yayikhathele, kepha iNkosi yayisisekela isikhonzi sanika amandla okushesha futhi iqhubeke nendlela yokulwa nezifiso.
Ngelinye ilanga, ikhulu lahlangana neze ngengozi u-Andrei Zavalishin umzingeli ezivela ezikebheni zendawo. Le ndoda yamangazwa ingqondo yayo futhi yahlangana naye engxoxweni, yayikuyo yonke impilo yakhe. Ukubuyela ekhaya, indoda ayikwazanga ukumelana nezindaba ezingabatholi nabathobekileyo, abahlala emahlathini, futhi kancane kancane kwa-Alexander baqala ukufudusela ukujoyina indlela ye-monocar.
Lokhu kwaqeda impilo yolungileyo yokwedwa, futhi kwaqala isigaba esisha lapho eba ngumeluleki wamashumi abantu ababefuna ukuzinikela ekukhonzeni uNkulunkulu futhi bahlanze umphefumulo ezinkanukweni. Eduze kuka-Alexander, amadoda aqoqiwe, afuna ukuhlala ethule nokulalela, anelise ngezithelo zomsebenzi wazo kuphela. Ngakho-ke ngokuhamba kwesikhathi kwaba nesikhathi sezindela esihlala ngendlela enesizotha futhi eqinile.
USanta wayehlala ebabaza kude nabafowethu, wahlela ugwadule, lapho aqhubeka nokuxhashazwa kokuthunyelwe nomkhuleko. Amabutho amademoni ahlelele ukumelana nombuyiselo we-brani, imibono emibi ezama ukukhipha isikhala, kepha uNkulunkulu akazange adikibale. Ngolunye usuku, ngonyaka wama-23 wokuhlala emahlathini e-SWIRH, wayengumuntu osemcimbini kaZiqu-zintathu obusisekile, okwathi lapho kwaqala ukwakhiwa kwegama elifanayo legama elifanayo.
Izindela zakha isonto lokhuni elizohlonipha uZiqu-zintathu ezi-Surfactant, ezathathelwa indawo ngamatshe ngemuva kweminyaka engama-20. Ngo-1508, ngemuva kokukholisa isikhathi eside, u-Alexander, u-Alexander wamukela iSan ebupristi futhi waba yi-Igumen yesigodlo sezindela. Ngasikhathi sinye, akazange alahle ukuthobeka futhi amnene, eqhubeka nokugqoka izingubo eziwile, alala phansi esitezi esinqunu futhi afeze umsebenzi onzima kakhulu futhi omnyama ku-novenue amasha.
Inkazimulo yeNdlulisa yakhula, futhi inani le-inok lenyuke ngonyaka unyaka nonyaka. Indawo yokuhlala eyandisiwe, kwakhiwa amathempeli amasha. Enye yazo ibandla lokusebenzelana kakhulu kwe-theotokos engcwelengcwele - yaqala yakhiwa ngesikhathi sokuphila kosanta futhi igcinwe kuze kube namuhla. I-Ropot yohlobo lokungena unomphela kubantu umlando obonwa ngokuthobeka. IMonki izamile ukushiya noma ngubani ngaphandle kokufundiswa namagama enduduzo.
Ukugeleza kwabazuzayo okufisa ukusiza ukuhlelwa kwesigodlo sezindela akuzange kuyeke. Kodwa-ke, akubona bonke abahlukunyezwa abathathwe yindoda endala. Lapho, uMigumen wenqaba ukuqondaniswa okuphanayo, wathi isandla sokupha sizokwenziwa, ngoba washaya unina. Ama-crossings omqondo ka-Alexander ahlakaniphile ashukumisela abantu baphenduke futhi bashintshe empilweni.
Phakathi kwabafowethu, umngcele wakujabulela ukucindezela nothando, labo abasempilweni yakhe bambheka njengommangali. U-Alexander Svirsky wabona kusengaphambili ukushona kwakhe futhi wakhetha ukhetho ngaphambi kwesikhathi, okuzomthatha esikhundleni salo njengoHulumeni. Usolwa olungcwele, ukuze indawo yokuphumula yayo kwakuyihlane elingcolisiwe. Lo mdala wathuthela eNkosini ukuguga okujulile, lapho kungasasebenzi ngokwesiko ukuqonda izimbangela zokufa. Kwakungekho ngo-1533, ngo-Agasti 30, okubhekwa njengosuku lwenkumbulo kanye no-Ephreli 17 - usuku lokutholwa kwabangcwele.
I-Canonization nememori
Ongcwele waqala ukufunda kabi nje emva kokufa. U-Igumen Irodion, umfundi kanye nomlandeli, ngo-1545 kwakhiwa incazelo yempilo, lapho atshela khona ngokuxhaphaza kanye nezimangaliso zabadala. Ngemuva kweminyaka emibili, isinyathelo sokuqala se-Moscow Metropolitan Makaria sabekwa yisonto lesonto lapho kwasungulwa khona izisebenzi ezijwayelekile zokuhlonipha u-Alexander Svirsky lapho kudluliswa kabusha.
Ngokuzikhumbulayo, owayezinikele washiya incwadi nemikhuleko engokomoya, lapho amaKristu asawadonsela khona amandla nokuhlakanipha kuze kube namuhla. I-Orthodox Funda iNgcwele Akathist, gcina izindlu zezithonjana zakhe futhi enze uhambo oluya e-Alexander Svir Monastery efuna induduzo nokwelashwa. Eminyakeni yeSoviet, kwahlelwa ikamu elisebenza kanzima ensimini yalo, kwathi ngo-1998, isigodlo sezigodliwe sashintshelwa ngokusemthethweni kubaphathi beSonto LaseRussia Orthodox.
Isihloko esikhulu sezindela sezindela yizincwadi ezingafuneki zika-Alexander owethuliwe, evulekele ukuhlonipha ukuvuselelwa kweNkosi. Ngokokuqala ngqa, izingcezu zitholwe ngo-1641 ngefomu elinamandla. Eminyakeni yama-Soviet Power of Cancer ne-Regrand, u-Alexander Svirsky wahoxiswa, kwathi lapho isikhathi eside sathathwa njengelahlekile ngokungenakuphikwa.
Ngeminyaka yama-1990s, ikhomishini ekhethekile yaqala isifundo ngokuxhuma ama-anthropologists, ama-radiologists nama-anatomas, futhi ngenxa yezingcweliso zabantu baseSanta zatholwa futhi zibuyiselwa esigodlweni sezindela. Namuhla, abahambi bangabhekana namabhulashi nezinyawo zosanta, abamboziwe ngokusetshenziswa, futhi baqiniseke ukuthi isigamu seminyaka azange sinikezele endaweni ebhubhisayo yesikhathi.