Imbali yomlinganiswa
Umdlalo we-Anton Pavlovich Chenokv "Igadi yeCherry" ithathwa njengomzekelo weeklasi zedramatical. Indalo yayo ihamba nendawo yokutshintsha kwiholo yeqonga laseRussia kunye noncwadi lwaseRussia. Lo ngumdlalo ohlekisayo onomsebenzi owenzakeleyo emva komtsalane.Imbali yendalo
Abagxeki boncwadi bakholelwa ukuba umdlalo uyi-autobiographical. Isicwangciso semisebenzi sakhiwe sijikeleze usapho lokukhumbula, ekunyanzelwe ukuthengisa icandelo le-genecc. I-chenokv yenzekile ukuba ingene kwimeko enjalo, ngoko ke wayewazi amava amagorha akhe. Imeko yomlinganiswa ngamnye yayiqhelekile kumbhali njengomntu ophume kwimfuno yokushiya ikhaya lomnyezo. Ibawolelo libunjiwe ngengqondo efihlakeleyo.
Imveliso yomdlalo yayikukuba abadlali bakhe bahlulwe ngaphandle kwamaqhawe anethemba kunye namangalunganga, hayi kwezona zibalulekileyo kunye nesibini. Ngabo abo bantu bakudala, bangoku nekamva, lowo umbhalihlikisi ohlulekileyo ngokwembono yabo yehlabathi. ILopakin yayingummeli wangoku, nangona ngamanye amaxesha kukho imvakalelo yokuba unokufaka ibango lomntu wekamva.
Ukusebenza kulo msebenzi kwaqhutywa ukusuka ngo-1901 ukuya ku-1903. I-Chenokv yayigula kakhulu, kodwa yagqiba umdlalo, kwaye ngo-1904 i-Premiere yeNkcazo ye-Itangoting kwicandelo lemidlalo ye-MASSCOW.
"I-cherry orchard"
I-biegraphy kunye nekamva le-Yermolia Alekseevich Vapahina inxulumene ngokusondeleyo nobomi bosapho lwe-ranevskaya. Utata wegorha wayengesiSerfudom katata kaRanevskaya kwaye ethengiswa ngemveliso. Inenekazi eliselula eliselula labonisa uvelwano kwiYUNSA, eyabaleka kuyise, kwaye isixelela ngayo, ukhumbula imbali yobomi kwiSerfidom. Isimo sengqondo sika-ranevskoy sonwabile ngokwazi kwee blade zeYermola. Wayithanda i-caress yentombazana enomtsalane, kodwa wayeqonda ukuba kukho i-quipice esekwe kubukhoboka. Nokuba intsingiselo yefani yefani kunye negama legorha latsho ukuba lenzelwe uluntu olwahlukileyo ngokupheleleyo.
Lopahin Isityebi, ukuba ngumrhwebi, kwaye wakwazi ukuguqula ikamva lakhe. Wazenza yena kunye nokungabikho kwemfundo efanelekileyo, wayengenabantu abangena kubantu kunokuba bekungaziqhayisi ngalo. Nangona ivunyiwe ukuba iincwadi zenye azinanto, kwaye umbhalo wesandla akazange afumane umbono obalaseleyo. Inqaba yangaphambili yonke into iye yafumana umsebenzi okhutheleyo, ubomi bakhe bonke bubasebenza. ILopakin ingxamile ngalo lonke ixesha, ijonge iwotshi, ilinde intlanganiso entsha. Unokulawulwa ngexesha lakhe kunye nezemali, ngokungafaniyo nosapho lwaseRanevskaya.
I-Lopakhin ngaphezulu kokujika kwakho incoko malunga neCherryneyedi, inika uncedo. Kulula ukwahlukana nemali, ukunika ityala, kodwa kwimeko yepropathi-ukuthengisa, enye ixutywe: i-lopahin iyayithanda i-ranevskaya. Uza kulunge kakhulu, umnikelo wokuthenga igadi kwaye uyidlulisele phantsi kweendawo zelizwe, nangona wayenokuyithenga ngokusetyenziswa kwayo.
U-Lopahin ubonakalisa amahle kwiimpawu zangaphambili zeSerfdom. Kuyasebenza kwaye ubalwe, kodwa ayisebenzisi iitalente zakhe. Kwangelo xesha, abanye abantu banika uphawu olungakhethi buso lwegorha, bekholelwa ukuba i-lopahin isukelwa kukubakho kwentengiselwano.
Kuyo yonke into eyenziweyo, iphinda iphindaphindwe kumtshato webala kwi-vire. I-Yermolai ayitshatanga intombazana ayitshatanga ngenxa yokungabi naluphawu, kodwa ngenxa yombuzo wokusika igadi. IVarya ibona kuphela i-Delty kwiGroom, apho umtshato unokuba luncedo njengesivumelwano. Iingxoxo ezingahambelaniyo phakathi kwamagorha ziyenza icace into yokuba akukho kuqonda phakathi kwabo. Uthando lukaRanevskaya, ushushu entliziyweni yamabala, awumvumeli ukuba acinge ngabanye abantu basetyhini. Igorha lenza isivakalisi esinxilisayo ngesicelo sentanda yakhe.
Kumdlalo wonke weqhawe, into iphulukana ne "Cherryg". U-Lopakekin uphulukana nokholo eluthandweni, eqonda ukuba umfanekiso wendoda elula wayehlala usekwe emva kwakhe ngembono ye-ranevskaya. Emva kokuba uthenge i-ranenevskaya, ummeli wexesha elizayo, umnini welifa, apho usapho lwayo lwalukho kwinkonzo, luhamba lube yi-Euphoria. Kodwa, ukufumana igadi, akazange afezekise iphupha elo, elahlala lingafikeleleki. URanevskaya ushiya iRussia, ehamba eParis, kwaye i-lopahin ihlala yedwa nelifa apho kudlule khona ubutsha.
Kumdlalo wokugqibela u-Ermolai Alekseevich uthetha ngobomi obunqabileyo. Kuye, into yokuba yonke into ayifunayo yayingenanto. Uyayiqonda indlela abangaphi abantu abakho kwilizwe lakhe babengenangqondo kwaye abaziqondi ukuba kutheni bephila.
Isimo sengqondo sombhali malunga ne-blades asinanto njengabanye oonobumba. I-Chenokv ikholelwa ukuba amabala "angeyona nto iphosakeleyo" aze azithethelele iqhawe lokungabikho kwemfundo nemfundo. Izenzo ezininzi zeBlades zibonisa ukuba, ngaphandle kweshishini labamba, indoda ayinayo ihlelo elilula. Ufike emva kwexesha kuloliwe ukuba udibane noRanevskaya. Ukufuna ukumnceda ngaphandle kwengxaki, uthenga umyezo. Ithatha isigqibo sokutsalela umnxeba kwaye ilibale kwangoko ngayo.
Umfanekiso we-blades uhambelana nexesha leminyaka edlulileyo. Eli lo "iqhawe lexesha lethu," ukwakha ishishini, kodwa ungumphefumlo we-stale. Umntu ongakwaziyo ukubona ukuqonda kwaye ucinga ngokukodwa malunga nokuziqonda kwakhe ngezinto ezibonakalayo. I-Ermolai lopakehin ihambisa inkcazo yayo yaseCzech Anti. Umbhali ovakalayo kwimisebenzi yakhe egcwele intsingiselo kunye nokumangalelwa, okwahlukileyo konyana wonyana weenkonzo ezinkqonkqoze ebantwini.
Ukukhusela
Ifilimu yokuqala yefilimu ye-Russian PlainWhov yenziwa eJapan ngo-1936 nguMlawuli Mooraot Makoto. Amaqhawe aphuculwe phantsi kwemifanekiso yangoku yaseJapan. Ngo-1959, umphathi we-Dediel Peri kaPeritri wasusa ifilimu ethi "I-CHERRY IGAZI", apho indima ye-lopakina yazalisekisa uMartin. Ekuqulunqweni kwe-yana exhaphaziweyo, ngo-1973, umfanekiso wentonga ebengekhoyo, nakwiifilimu zeSoviet Goayurov kwindima yomthengisi kwi-TV ngaphandle.
URichard Heid ngo-1981 wafaka indima ye-lopakihina ye-igor ilylinsky ka-1983, uViktor karshun wadlala i-Yersun. UAnna chersakova, osuse ifilimu ethi "I-Cherry Igadi" emva kweminyaka eli-10, eme kwindima yeLopakili Alexander feksov. Umfanekiso womthengisi kwi-sergey yefilimu yeTVSGY OVCHAROA ngo-2008 waya eRoma Ageev. I-Vladimir Vysotsky yaba yeyona ntshukumo idumileyo yale ndima kwimo yemidlalo.
Iikowuti
U-Lopakhina upeyinta isibakala sokuba akayibali indawo yakhe. Njengaye nawuphi na umntu ongakhange abone ubomi obunempumelelo, unekratshi ngento awayekwazi ukuyifezekisa ngaphandle kokukhuselwa kunye noncedo. Ngaye, eyona ndlela iphambili yokuphumelela zizibonelelo zezinto ezibonakalayo:
"Utata, nangona kunjalo, wayeyindoda, kwaye apha kwi-vest emhlophe, izihlangu ezityheli."
Iqhawe liyayiqonda indlela elixabiseke ngayo kwimeko yalo iya kuba yimfundo awayengayifumani. Uziva ngathi akanawo amandla okuqonda ihlabathi, apho afuna ukufumana khona, apho afuna ukwamkelwa "kuye"
"Utata wayeyindoda, i-idiot, andizange ndiyiqonde into, andindifundiswanga, kodwa ndibetha kuphela iSyan, nayo yonke intonga. Eyona nto ibalulekileyo, kwaye ndingumfana ofanayo kunye ne-idiot. Akukho kwanto ifundwayo, ukubhala ngesandla kubi, ndibhala ukuze abantu abaninzi bezele yihagu. "Eyona mpumelelo iphambili ye-lopakina kukuba alawula ukuqonda: Ubomi abufundileyo - i-nicene. Imali ayivuyi. Ukuba ne-cherry igadi kunika ukuqonda ukuba amaphupha akhe aphelelwe lixesha, uyolo lokusebenza kwabo uyathandabuza. Umsebenzi uya kuba kwigorha ubomi obuphambili
"Xa ndisebenza ixesha elide, ngaphandle kokudideka, emva koko iingcinga zilula, kwaye kubonakala ngathi ndiyayazi nento endiyiyo. Kwaye malini, umzalwana, eRussia, abantu abakhoyo awazi ukuba yintoni. "