Biography
Pierre Bruto is the first scientist in the field of sociology, which received the most prestigious French scientific award - the Gold Medal of the National Center for Scientific Research. Sociologist stood at the origins of anti-globalism and the fight against neoliberalism.Childhood and youth
Burdju was born in the first August 1930 Day in the village of Dangen French Department of Atlantic Pyrenees. Pierre - the only child of the peasant-edulicer: a man leased the fields at the landowner, and was not paid money, but part of the crop grown. In the adulthood, the father of the future sociologist retraced in a rural postman.
World War did not interfere with Pierre's school in the liberal of the city of the city, the loudist Louis of the Great in Paris and the highest normal school. At 23, Burdju defended thesis, analyzing the scientific heritage of Gottfried Leibnitsa.
The graduate took up the dissertation of the thesis on the temporary structures of emotional life and began working as a teacher in the city of Moulin. Urgent service The young scientist first carried in the management of psychological support of the military. However, soon the borders lost a comfortable position on disciplinary reasons - the man found the release of the newspaper forbidden censorship.
In 1955, the philosopher as the ordinary French army had a war in Algeria. Initially, a man served in a small warehouse, but then thanks to philological abilities, he became an editor in French representation in the North African country, struggling for independence.
Since 1958, Pierre worked as an assistant in Algerian University and conducted field ethnological studies. The theoretical philosopher turned into a sociologist practicing, the foundations of the concept of economic anthropology were born in the head of a graduate of the highest normal school.
In 1960, the Bordeuro returned to Paris and became the main secretary of the European Sociology Center founded by Rimon. A year later, Pierre began to teach at the University of Lille.
Personal life
The happiness in the personal life of Pierre Forest from Mari-Claire Brizar, in marriage with which three children were born, Zher, Emmanuel and Laurent. 3 years after the wedding, the Bordeau family moved to the suburb of Paris - the town of Antoni, the twin by the Moscow region Protvino and Israeli sterot. At the time of the population of the sociologist in the city, the world's oldest wax factory Cire Trudon functioned.Like the fan of Pierre was interested in the cycles "Tour de France", and as an amateur athlete - tennis and rugby. Examples from sports are often found in the works of Bordeau with the explanation of complex concepts and theories.
Scientific activity
In a conversation with the writer Günther Grass in 1999, Pierre called sociologists in intellectuals who know how, unlike other humanities, listen to people, to understand what they are told and broadcast public opinion to them. Works Burdju complement the works of Karl Marx: the founder of Marxism focused on the basis, and the philosopher-anthropologist of the 20th century - on the superstructure of society.
Another feature of the French studies is the use of predominantly not historical, but structural analysis. The concepts of social space entered the borders, fields and practices entrenched in sociology and philosophy.
Pierre allocated four forms of the capital of Individual: economic (income and property), cultural, social and symbolic. Social capital is belonging to a specific social group and involvement in a sustainable network of public relations.
Contrary to his biography, the borders did not consider schools and universities as social elevators, since the children of workers learn in other gymnasiums and universities than the elite siblings. On the contrary, educational institutions, according to sociologist, broadcast the social bundle and the hidden domination of the ruling class for the next generations. The same goal, as the philosopher argued, serve television and journalism as a whole.
Another example of the hidden imposition of Will's Wolly considered "Male domination": the strong floor occupies the leading position in the society and its cell (family) and does not give women to realize their value and fight for rights. The critics of the native Dungen were surprised that a sociologist, quoting feminists, never turned to the book of Simon de Bovwar "Second Paul".
Cultural capital is divided into three subspecies: institutionalized cultural resources (ranks, diplomas, certificates), objectified (possession of cultural objects) and incorporated (Habitus). Habius in meaning is approaching human capital. It is knowledge, skills, skills, pronunciation and ideas about aesthetics. Symbolic capital is the current reputation and prestige in the eyes of the resource society disposed by an individual.
Neoloberalism Burdju considered a step back in the development of society. Leaving in the hands of the state of the institute of suppression (army and the police), neolibers exempt him from social protection of the population. A citizen must pay his treatment by himself, and if he comes to a protest share, he arrests the police living at the expense of its taxes.
Death
Pierre died on January 23, 2002. The cause of the death of the sociologist was the lung cancer. The grave of the Bordeau is located on the East Cemetery of Paris, not far from the burial of the founder of the Utopic Socialism Henri Saint-Simon.In the last year of life, Pierre completed the work "Sketch for Self-Oracline." Book Bordeau about biography and painter canvases Eduard Mana remained unfinished. In the year of the death of the sociologist, a collection of pictures made by him in the youth was released during service in Algeria. In 2012, a personal appearance of Pierre's photographs was held.
Quotes
- "Doubt is never excessive when they doubt the state."
- "If you ask yourself a question that may seem slightly naive, how do the people who need to inform us, then the answer in general will be: they receive information from other informants."
- "To change the world, you need to change the ways by which it is formed."
- "Cultural goods, information is considered as any other product, and, consequently, their creation and distribution should obey the general economic regulators, the main one among which is profit."
- "Journalistic manipulations may be more subtle and produced in the logic of the Trojan horse, that is, through the introduction of the manufacturers to a certain universal, the manufacturers."
Bibliography
- 1958 - "Policy Sociology"
- 1964 - "University dox and creativity: against scholastic divisions"
- 1966 - "Love for art: European artistic museums and their public"
- 1967 - "Profession of a Sociologist"
- 1973 - "Sociology of Social Space"
- 1980 - "Practical meaning"
- 1982 - "Field of Literature"
- 1984 - "Homo Academicus"
- 1988 - "Political Ontology Martina Heidegger"
- 1993 - "Economic Anthropology"
- 1996 - "On television and journalism"
- 2001 - "For the Angazhded Knowledge"