Biography
Imbongi kunye nentatheli uDoparso Kukanda waba ngomnye wababhali be-japan. I-Pseudugon Dopanydo yaseDoseuddom (igama lokwenyani laseTatsuo) liguqulelwe ngokuthi "iingoma zomphambukeli." Ngexesha lemisebenzi esebenzayo yokubhala, wabhala ngezihloko ezahlukeneyo - imibongo malunga nendalo kunye noluntu, malunga nokuphoxeka kwimpucuko kunye nomnqweno wokushiya i-proustle yehlabathi. Kwaye kwiminyaka yakutshanje, ukudalwa kokwenyani kungumlinganiswa.Ubuntwana noLutsha
UDopardo wazalelwa kwisifundo seTiba, eJapan, ngehlobo le-1871. Unina wayeyintombi yabanye, noyise nguyise, wangena kwiqela. Xa kukho inguqu evela kwinkqubo yolawulo lwe-Samurai kwiBhodi ye-Imperiya, inkwenkwe yayineminyaka emi-5 ubudala. Utata wakhe wafumana isikhundla kwiNkundla yeSithili seIvakuni. Ngenxa yenkonzo yomntu osondla, usapho luhamba rhoqo, kwaye umbhali wexesha elizayo watshintsha izikolo.
Kwincwadi elandelayo elandelayo, uDopardo akazange alandele abazali, kwaye yahlala ifumana imfundo kwisifundo se-YaMaguchi, esihlala kwihostele yesikolo. Uthando lukaKikanda kuncwadi lwaluvela apho. Ekuqaleni, wayenomdla kwimisebenzi yeTokutormi Soho, eyabonisa umdla kwezopolitiko. Kwaye emva koko wabhalisa kwisangqa esibhaliweyo, apho wayehlala emamela utitshala ukuba umbhali wokwenene akafanele adale iinoveli. Imixholo yemisebenzi kufuneka ibe nzulu kwaye ingqondo.
Emva kokuphumelela esikolweni, lo mntu wangena kwisikolo esikhethekileyo seTokyo, apho wafunda khona ezopolitiko nangesiNgesi. Nangona kunjalo, ngenxa yongquzulwano nomgcini-mboleko, wagxothwa, emva koko iDopar kwafuneka ibuyele kubazali bayo. Imali ihlala iswele ngandlela ithile inceda usapho, waya kuhlala kwiSikolo seLali njengomfundisi-ntsapho. Kunye nonyaka emva konyaka, kunye nosapho bakhe baya eTokyo, apho waqala khona ukukhokela idayari. Ngeli xesha, akasasebenzi, utata wagxothwa kwinkonzo, zonke iingcinga ezivela kwimeko exinezelekileyo nexinezeleko, wabhala apho.
Ubomi Buqu
UKhulanda akazange akwazile ngokukhawuleza ukwakha ubomi bakho. Umtshato wokuqala onoNobucco sasaki, apho umntu wadibana khona ngo-1896, waphela ngoqhawulo mtshato. Lo mfazi wayediniwe bubomi obucekeceke, kwaye wakhetha ukubaleka kwiqabane. Umtshato wesibini wenzeka ngo-1898, ngeli xesha into kaDoparo yaba ngu-Enamoto haUoko.Indalo
Imizamo yokuqala yokwakha umsebenzi wombhali kwi-Kukanda ye-Kukanda ivele ngo-1885, xa ilungiselelwe kwiphephandaba lasekuhlaleni. Phantse iinyanga ezi-2 zikwazile ukubamba phaya. Ukuphulukana nesikhundla, ufudukela kwi-kyushe, apho utitshala wonwabile khona. Kwakukho iivesi zokuqala zombhali. Kwiminyaka ngaphambi kweMfazwe yaseJapan, kwakhona ilungiselelwe kwindlu yokupapasha kwaye isebenza njengembalelwano yomkhosi kuyo. "Iileta eziye kumzalwana wakho owuthandayo", owawuhlonitshwa kamva kule ncwadi, waba ngumsebenzi wokuqala we-doper.
Ngo-1896, izibini ezimbalwa zamabali avela kwi-bibliography yombhali, emva koko ingqokelela "ye-doppegin" iprintwe kwijenali, kwaye kungekudala umsebenzi wokuqala wokuqala "wazalwa. Ngo-1898, waphinda wahlala kwiphephandaba, ekhokelele udidi olunikezelwe kwi-curilomatic kunye nezopolitiko. Umsebenzi awuzange umphazamisi nendoda ukuba iqhubeke nemisebenzi yokubhala, kwaye kungekudala wapapasha ingqokelela 'ye-jasari ", edlulisela uhlobo lothando.
Ngokuqala kwenkulungwane entsha, indlela yombhali kuncwadi itshintshile. Oku kuphawuleka ngokucacileyo kwiincwadi zakhe 'zokubandezeleka ngenxa yomfazi "," umntu obulalayo "," umntu odumileyo "kunye" nomntu onyanisekileyo, "apho umbhali uyakhanyela izinto ezimbi zoluntu. Nasemva kokuphela kwemfazwe, itshintsha kumabali achasene nemfazwe. Ingqokelela "Intsomi" iprintwe ngo-1906 yazisa udumo kwilizwe lakhe lokuzalwa. Iingcamango ezininzi zombhali kule ncwadi ziyaqhubeka nokuba ziikowuti.
Ukufa
Ngo-1907, uKukanda wagula, emva kokuvavanya ogqirha, wabekwa isifo sokuqonda - isifo sephepha. Umbhali waphathwa kwi-sanatorium kwaye waqhubeka nokubhala amabali, kodwa oko kuya kutyhala ngokufutshane usuku lokumka kwakhe emhlabeni. UDopardo wasweleka ngehlobo lowe-1908, kwiminyaka engama-36 ubudala, unobangela wokufa yayizingxaki zesifo. Indoda ingcwatyelwe eTokyo, emangcwabeni ka-Aoyama.I-Bibliography
- Ngo-1894 - "Iileta Zomzalwana wakho othandekayo"
- Ngo-1896 - "BonFire"
- Ngo-1896 - "Inkwenkwezi"
- Ngo-1897 - "Mat Mas Geng"
- Ngo-1898 - "Abantu abangalibalekiyo"
- I-1901 - "inyama kunye neetapile"
- Ngo-1904 - "Iintaka zentwasahlobo"
- Ngo-1906 - "Imeko kaxakeka"
- Ngo-1906 - "I-Peate
- Ngo-1907 - "ukufa"
- Ngo-1907 - "Isango le-bamboO"