Epicate-Ifoto, Biography, isithandi-sobulumko, unobangela wokufa, ukufundisa

Anonim

Biography

I-Epicthet yayisisithandi-sobulumko wakudala, ukukhuthaza izimvo ze-Stoikov eGrisi kunye nokuqhubeka nemisebenzi ye-chries enjalo iBhabheli yaseDiogen ne-Athenodor. Wavuma malunga nendalo yomntu, uThixo nobomi obuhle, kwaye wathetha ngenkululeko, kuba yena wayelikhoboka.

Ikamva

Abaphandi bacebisa ukuba i-biography yezizathu zaqala ngo-55 n. NS. Kwidolophu yamandulo yamaGrike eHierapol. Igama elafunyanwa ngokuzalwa kwimithombo ekhoyo aligcinwanga, kwaye igama lesidlaliso, phantsi kwabo balwazi isithandi-sobulumko, sasithenge.

Kwaye ngokwenene, kwafunyaniswa ukuba iSayensi ibambe iminyaka eseRoma eRoma kwaye yathengwa kwimakethi yokungenisana nguNobhala woMlawuli, igama lakhe yayinguNero. Umnini we-Epaffer wawa kakubi ngepropathi yakhe kwaye waphula umlenze wase-Epicthette, oku kungqinwa ngumfanekiso wezibhalo, apho intanda-bulumko iboniswa nge-crutch.

Eli tyala laphembelela ikamva lesiGrike, elaliqala ukufumana ukuphumla, elivumelekile ukuba lifunde kwiMyuziyam yeRF, ngaphandle kwesikhundla sekhoboka. Kwaye malunga ne-94, ayaziwa njengoko ifumene inkululeko kwaye, kunye nabameli bentanda-bulumko, bagxothwa eRoma ngolungelelwano lwe-domatsian.

E-Itali, i-Epicthet yazinza esixekweni kwi-elunxwemeni ye-Ambiang Bay kwaye yamisa eyakhe isikolo kwidolophu ebizwa ngokuba yiNikopol. Ukunyaniseka kweentshumayelo kunye nobuchule besi soya kwavela kwimizamo yakhe, kwaye kungekudala phakathi kwabaphengululi baseGrisi waqala ukudlala indima ekhokelayo.

Kumlawuli, owaziwa ngokuba nguMarko, uLiping norvatan, isithandi-sobulumko sabuyela kumhlaba waseRoma kwaye, sithetha iiforamu ezivulekileyo, zaziwa njengendawo enqabileyo. Ngokupheliswa komlawuli, wayenethuba lokuphila ubomi oboxolo, kodwa bakhetha ukuhlala kubuhlwempu obungathandekiyo kwaye basebenzise kwiintetho zolwimi olucacileyo.

Esi sikhundla sesayensi yentanda-bulumko yabangela ukuba abafundi kunye nabalandeli, enye yayo yayinguSenator yaseRoma kunye nesityebi kaFlavius. Kwiminyaka yobudala enzulu, wachitha ubusuku enkunkuma wasebenzisa isibane seoyile yexabiso eliphantsi, ezi meko zichaza incwadi kaSatir Satiri, eyaziwa ngokuba ngu-lucirian.

Ekupheleni kobomi, ngokutsho kwabaphandi, i-Epicthet yamkela umntwana womntwana, owakhulisa ngoncedo lomfazi owayengumfazi oze kuye. Kunyaka wama-135, wathabatha ukufa kwesizathu esingaziwayo, kwaye kwenzeke oko, kwingcaciso esaphilayo, kuLwandlekazi lwaseIenian kwidolophu yaseNikopol.

Intanda-bulumko

Ngokusekelwe kwiimfundiso zokutshutshiswa emva kwexesha, i-Epicthet yavelisa intanda-bulumko yayo, apho isimilo senkolo sasisekwe endaweni yenkqubo ye-elelotism. Ngokutsho kwakhe, uluvo lwahluke ngokupheleleyo kubafundi balo, bonke abantu babengabantakwabo, nakwiikhowsi zabo, behlanjululwe kukontathu, inzululwazi igxininisa le nto.

Kwisikhundla esinjalo, indlwana ye-HIV ithathelwe ingqalelo zonke iikhonsepthi zefilosofi kwaye, ukuxaba malunga nentsingiselo yendalo iphela, ifanekisela ngohlobo lwesibini. Eyokuqala yayikrelekrele, okanye i-logo, kunye nendalo yesibini, kwaye nganye yezi mmandla ilinganayo zavelisa imigaqo kwaye yaphendula.

Ukuthetha ngelizwe eladalwe nguThixo, i-Epicthet yamyalela umntu omzimba odalwe ebumdaka waza wafumana ingqondo nomphefumlo. Le thesis yakhokelela kwiingcinga zenkululeko echaphazelekayo malunga nehlabathi langaphakathi nangaphandle, libonisa ilungelo lokukhetha kunye nokukwazi ukulahla ikamva labo.

Omnye umxholo weemfundiso zesithandi-sobulumko yayingumgaqo wobomi obulungileyo, apho izinto zazifanele ukuba zichanekile kwaye zivumelana kuqala. Kwaye oku, uluvo oluchanileyo lokuba abaphathi abanamakhaya balawulwa njani kwindalo iphela, kwaye badibana nehlabathi elingaphandle, emva komtya othile wemithetho.

Amathuba okuba loo myalelo wehlabathi uPicate axhasayo iingcinga malunga nobuntu, ngokwendlela umntu ngamnye eza kuzo zoothixo. Oku kuchaze ubukho besakhono sokuthanda nokuveza iimvakalelo zabo, kunye nokwazisa ngoxanduva lwaseburhulumenteni kunye nokuzaliseka kwamatyala okuziphatha.

Izigwebo zesitofu zinefuthe kuMlawuli waseRoma Phakama, owayesebenzisa izicatshulwa zakhe "ekucamweni" ebhalwe ngexesha leemfazwe zePasi. Kwaye i-NOOPOAPONCY SYMPONKINORTKINTON KILIYKI iqukethe izimvo kwiqela leqela kwaye ivakalise uluvo lokuba banceda ukujamelana neentlekele kunye ne-handrea.

Ngelishwa, imfundiso yentanda-bulumko ayizange irekhodwe kwimithombo yoqobo kwaye yagcinwa kuphela "kwincoko" ka-Affaria kunye nengqokelela yeencwadana ezinemigaqo ebizwa ngokuba yi "Enteridion". Ngapha koko, iLifa lesiGrike elidumileyo lafumana indawo kwimisebenzi yale misebenzi, apho wayekuloo qela labanye njengeSeneca, Gemin no-Ariston.

I-Bibliography

  • "Incoko" (e-Reveran Fester)
  • "Enchiridion" (kwiNkqubo ye-Resea)

Funda ngokugqithisileyo