Biography
Sishumi uLuctortriya yayingumboengeni wakudala we-ro waseRoma, owaqhubeka nokufunda iimbono ezazibeka ezipikurus. Ikwabizwa ngokuba ngumfundisi wenkqubo yexesha elinesithathu, ephembelela kuphuhliso lweenkcubeko zehlabathi ezilandelayo.Ikamva
Malunga ne-biography yefilogoso ye-pilosofer Luctortia abaphandi phantse akukho nto yaziwayo, imihla yokuzalwa nokufa ayifakwanga ukuza kuthi ga ngoku. Ngokutsho koqikelelo malunga, ubomi bakhe baqala malunga ne-99 ukuya ku-n. NS. Kwidolophu enesixeko sasePompeii, engcwatyelwe phantsi komaleko we-ash kufutshane neentaba ze-Apennine.
Ezi ngcinga zisekwe kwi "curonicle" ezenziwe ngu-Jerome Clardisky, othathe izicatshulwa zembongi yamandulo yamaGrike, evumelana kwaye eguqulelwe kwisiLatini. Ukusuka apho, i-hypothesis malunga nemvelaphi yakwa-Aristoo yavela, iqinisekisiwe ziincwadi zefilososo ngokwakhe, ezazi zona ubomi obunempilo.
Uthando olukhankanyiweyo ngobomi basemaphandleni lwazisa umbono wezinto zakhe kuphela abameli beentsapho ezityebileyo babenokusebenzisa ngelo xesha. Apho, ngokwenani lababhali baseRoma, isayensi bathabatha ulwazi kwaye bafumana iilwimi kunye nentanda-bulumko phantsi kokuqala kootitshala ababizayo.
Ngeliphi ixesha kwaye unobangela wokufa kwe-goorist ye-themorist "yobomi be-vergil" ye-ELYA ye-ELANA DONI. Oku kwenzeka ngo-Okthobha 53 BC. e., emva kwe-Aphrodisiac etyhefu ngexesha le-pera lucretia.
Nangona kunjalo, umhla wokufa kukasosayensi ngexesha le-heyday yombhali "Aneida" akazange aqinisekiswe zizibakala ezinokuthenjwa kunye nemisebenzi yebhayiloji yelo xesha. Ukusuka apha kukho uluvo lokuba emva kokuthatha iiplowusi, isithandi-sobulumko saqhubeka nokubhala iincwadi, kodwa impilo yasixaba kakhulu, kwaye isizathu sonakele.
Nangona kunjalo, iimeko zokufa zazithandabuza abaphandi, kuba umfazi ogama linguLucius wayengenakulindeleka ukuba aphathe iqabane elityhefu. Ke ngoko, i-hypothesis malunga nokuzibulala okukhankanywe yiCicitero kwinani leencwadi kunye neekowuti zazinokwenzeka.
Intanda-bulumko
Esona sixhobo sentanda-bulumko siphambili iLuctotia yayingumboniso wombongo, owabizwa ngokuba yinyanga "yendalo". Wayenikelwe kwi-cwadi yaseRoma ogama linguGuy Memia Gemell, owayesakuba ngumxhasi wemibono yenzululwazi.Ukuqhubeka nezithethe zeSikolo se-Epikore, uMdali wachaphazela inani lezixhobo ezinomdla. Bakhathaza i-atomism kunye ne-cosmology, kunye nemvelaphi kunye nophuhliso lwehlabathi, elinemizimba yasemzimbeni, ngenxa yokuhamba kwemizimba yasezulwini.
Ukuba ngomnye weembongi zokuqala zamaRoma, ezazisa abemi ngeembono malunga nendalo, apho intsikelelo iphezulu yayimangaliswa lubomi boloyiko, i-Luctotius yayibangela ukuba iintlungu kunye nokuthembela kunye nokuzithemba kunye nethemba kwimiphefumlo.
Umbongo obhalwe yi-dactilic hekzamer, isithandi-sobulumko esamkelwe ligama lamagama, laphule izahluko kunye neencwadi kwincwadi emithandathu engenamagama. Wakhangela iikhonsepthi ezintsonkothileyo kwi-physics, i-ithis kunye nemathematics, ukusebenzisa imizobo yokomfuziselo kunye nolwimi lobugcisa kakhulu.
Ukushiya imigaqo-siseko yeatomism, imeko yengqondo kunye nokuzinda komntu, inzululwazi yaphephe ukukhankanya ifuthe leempembelelo zakudala zaseRoma zakudala zithandwa. Ke ngoko, kamva, wayethathwa njengelinye ibanjwa lokuthanda izinto eziphathekayo, elasasazwa ngamanqanaba aphezulu ezenzululwazi.
Kwelinye lamacandelo esincoko, uLuctoria uthathe ukhenketho lwebali kwaye wachaza uphuhliso lwabantu kwixesha elahlukileyo. Wazijonga izixhobo nezinye izinto zasekhaya, kunye neendlela zokuhlakulela umhlaba kwaye zisebenzisa amanzi kunye nomlilo.
Ngokoluvo lwayo, ekufikweni kwempucuko, abantu bafaka izikhonkwane kunye namazinyo, kunye namatye kunye namasebe ukuze akhe izindlu. Kwaye ke inzululwazi yalandelela ukulandelelana kotshintsho, intsimbi kunye nobhedu kwaye ekugqibeleni yaba ngumbhali kunye nomsunguli wethiyori eyaziwayo kwiinkulungwane ezintathu.
Inqaku elinikezelwe kwintanda-bulumko yendalo ebizwa ngokuba yingqwalaselo ethile, apho izinto eziphilayo phantsi kwesenzo kunye nendawo yangaphandle yaphandwa. U-Luctotia wabhala ukuba ngabantu abanamandla kuphela ekufuneka batshabalalise ubomi obuhlungu kwaye buthathaka bakwazi ukusinda kunye nokuziqhelanisa.
Ukongeza, ekufundiseni imbongi, ukuphakama komntu okhankanywe, ingqondo yayo isebenzisa iiathom kunye namanye amalungu ahambayo. Kodwa usathelekiswa nabantu nezilwanyana ezizisa inzala abaninzi, njengabakanino bothando bakhula kwaye bakhule abantwana babo.
Ke, umbhali wamandulo waseRoma, obhekeleyo ophethwe kwi-scusts, ecetywayo kuphando olulandelayo kunye nolwuphumezayo. Umbongo wakhe wayedla ngokusetyenziswa njengokuphakama kwintanda-bulumko kunye ne-rhetoric kwaye ethandwa ngabantu abafundileyo.
I-Bibliography
- "Kwimeko yezinto"