Biography
Umbhali uHanan Tufen uyaziwa ngabantu baseTatar, kuba waqanjwa kolu lwimi. Emva kokuba umntu efile, le ndoda yashiya i-bibliography enkulu, abafundayo ngoku abafunda nazo ezikolweni. Ngexesha lokudla kwakhe ubomi, wafumana isihloko sabantu saza saba liphuculwe iBhasostan ye-Tatarstan ebizwa emva kweGabdulla Tuequet, nangona wayenentloni, eneentloni kwaye enentloni, eneentloni kwaye enentloni. Kodwa le ndoda yayinxila ifani enkulu nehlambulukileyo, iguqulelwe ngokuthi "yeNkanyamba" okanye "iTyphoon".Ubuntwana noLutsha
UHastan wazalelwa eTatarsstan, kwilali yeKirimt endala, ebusika ngo-1900, ubuzwe bayo obuchanekileyo ayaziwa. Kwakungekho kumaziko emfundo apho, ke ngoko utitshala wokuqala kwi-biography yenkwenkwe ngutata owafundise unyana wakhe ukuba afunde aze abhale. Xa isikolo savulwa kwilali, waya kufunda apho.
I-Pseundenym Tuffen imbongi ithathe ubudala. Kwiminyaka yolutsha nakutsha, wayeliphethe igama elinguGulzizin, eya kuba bantu baseTatar ivakala ingaqhelekanga. Wamfumana kunina. Umbhali wachaza le nyaniso ngesibakala sokuba uhlobo lwakhe lwenzeka kubabamba ababalekayo abadlulisela ababhaptizi kwaye babethathwa njengamaKristu. Kodwa ekubeni bengazange batshata kwaye bengabhaptizeli abantwana, ngokwemithetho yeCawa, babethathwa njengengekho mthethweni kwaye bahluthwe amalungelo. Iintsana ezinjalo zabizwa ngokuba "zazalwa zivela kwiBupsa", kwaye amagama anikelwa egameni likamama. Yenzekile kwintsapho yakhe.
Ukuqala kwaqalisa ukusebenza kwangoko: Xa ndandineminyaka eli-14 ndahamba nabantakwabo, apho ebesebenza khona kwimigodi yobhedu. Kwaye xa wabuyela kwilizwe lakhe, azinza kwisityalo se-metsellgaulical. Emva koko wagqiba kwelokuba afunde ngakumbi, wangena kwi-U-AMaria engu-U-Gonga "uGalia", kwixa elizayo edlalwa indima enkulu ebomini bakhe. Apho waqalisa ukuqhelana nombhali oselula uShayhzad Babich kwaye waqalisa ukutyelela umbhalo wakhe kunye nomculo. Phakathi kwabanye, waba yi-sagyt sunchalya, miuts gafuri naseSagit Raimev. Utitshala uGalimun Jahimov naye wabaluleka kuye.
Ubomi Buqu
I-Tuffan ikwazile ukwakha ubomi bomntu obonwabisayo. Ukuba yindoda ethobekileyo kwaye ineentloni (inokubonwa kwifoto yakhe, apho indoda ijongeka iyohlwaya kwaye icingile), wakwazi ukuqhelana noLouise Saaseka, owathi kamva waba ngumfazi wakhe. Uye wanika umyeni wakhe umyeni ngamnye - intombi kaGulgigin nonyana we-Icoa (wasweleka kwangaphambi kokugula).U-Louise waba yimyuziyam ye-hasta enobuchule kunye nenkxaso kumaxesha obomi obunzima. Xa umbhali athunyelwa kwikhonkco, umfazi wakhe wakhutshwa ngaphandle komsebenzi, ethoba imali kunye namakhadi eemveliso. Ngelo xesha, kwizikolo ezininzi zeKazan, izibhedlele zasebenza, apho kuziswa ingozi. Babedinga igazi elininzi ukuze batofelwe, kwaye abo bafika, bahlawula iimveliso ukuba zibuyise umzimba. Ngaphandle kwesidingo, eli bhinqa lathumela kubo kwindoda yakhe, liza kuthi ga ngendlela ebendenza nzima ngayo. Njengombanjwa, kwafuneka afeze umsebenzi onzima nowolisayo. Kwaye xa emva kokugula, i-tyuffne ayikwazanga ukwenza into eqhelekileyo, i-las yanyibilika ngesiqingatha, yanika kuphela iqhekeza elincinci lesonka ngaloo mhla.
Yonke imihla entsha echithwe enkampini yenze ukuba ibe mncinci nangakumbi. Indoda iphulukene nomnqweno wokuphila, ndamisa malunga neemvakalelo ezithile, ngaphandle kokukhathalelwa kwabantu. Kwaye kungekudala uHana waqalisa ukubona ukuba yintoni eza kulunge ngokupheleleyo. Kuphela kukuba yayiyinkqanto yokulamba engafanelanga into elungileyo. Nje ukuba abizelwe kwi-Camp-cam- akukho ziimvakalelo ezihle ngalo mcimbi akazange afumane imbongi. Ke ngoko, xa umntu esibume edlulise kwinkosikazi yakhe, kwakungekho mda wokukhuthazeka kwebanjwa. Ngoku wayenako ukwenzeka.
Ngaphandle kothando olukhulu olukhulu, iqabane alizange lilinde iHasan: Usweleke ngaphambi kokuba abuyele kwiKhazan yakhe.
Iincwadi
I-Perconce Tukan ekuqaleni kwasekuqaleni kwakukude kakhulu. Ukususela kwiminyaka eli-18 ukuya kweli-28 ubudala, wasebenza njengomfundisi-ntsapho kwizikolo zaseKazan, i-Ural kunye neSiberia, emva koko iminyaka emi-2 yobomi azinikele ekufundeni nasekufundeni i-Central Ania kunye neTranscacia. Okwesihlandlo sokuqala, imibongo kaHasan yeza kuprinta ngo-1924, kwaye emva kweminyaka embalwa, abafundi kunye nabagxeki baqala ukuthetha ngomsebenzi wakhe. Isizathu soku yayizihloko zemibongo, ababethethile malunga nabasebenzi, umzabalazo kunye nokusebenza nzima. Ngexesha lokususela ngo-1920 ukuya kwele-1930, ukusuka phantsi kwentsiba yakhe, imisebenzi enjenge "Bibiyev", "iphuma kwi-epokes ezimbini" kwaye "ziphuma, emva koko zibandakanyiwe kwisiseko segolide yeTatarstan.
Ngo-1930, i-Tufen yafumana isikhundla soMhleli kwinkampani yosasazo ye-Tatar, kwaye kwangaxeshanye ixesha elitsha laqala ngobomi bezobufa. Uthatha isigqibo sokusuka e-Epic ukuya kumazwi, emva koko imibongo yakhe loo minyaka iye yaba ziingoma ezithandwayo ezihlala zivakala kubantu beTatar ngexesha leminyhadala kunye neeholide.
I-Hassan's Dlowork ithanda abantu, kodwa kungekuphela nje kubunkokeli beSoviet Union. Emva kokuba esebenze iminyaka embalwa Unobhala I-Demer Gounal "Uncwadi lweSoviet", ngo-1940 wawa phantsi kwengcinezelo, wavalelwa waza wathumela kwintolongo yaseKazan. Inkundla ilawula - ukudubula, kodwa emva kwethuba elithile isigwebo satshintshwa iminyaka eli-10 entolongweni. Indoda yathunyelwa kwikhonkco kwilali ye-Pokrovka Nomesibirsk. Kwangelo xesha, i-toff ayiphumi ngoMoya kwaye nakwiimeko ezinzima zobomi azizange zibushiye ubuchule. Imisebenzi yombhali edalwe ngexesha nasemva kwemfazwe izaliswe ngentsingiselo enzulu kunye nefilosofi, eyahlukileyo ekuvuthweni kwengcinga.
Buyela kwi-Natan Tuff Tuff Cave kuphela ngo-1956, emva kokubulawa kukaJoseph Stalin. Kule minyaka, imibongo yakhe yafikelela kwiindawo eziphakamileyo zohlalutyo lwasentlalweni kwaye yayihlala iphakamisa imixholo yeengxaki ezibalulekileyo ngelo xesha. Ngo-1964 umbhali ukhuphe incwadi. Yayiyingqokelela yemibongo "yemisebenzi ekhethiweyo yemisebenzi", apho kwiminyaka emi-2 yeHassan yanikezela i-gablulla tyuness.
Ukufa
Ubomi belungu lembongi basikwa kwihlobo lowe-1981, unobangela wokufa ungaziwa. Ingcwaba lakhe likwiKazan kwiCetar Marmemery. Kwinkumbulo yeHaane, igama lakhe labizwa ngokuba yi-Avenue eNaberezhnyE Chelny.I-Bibliography
- "Imizobo ye-oral"
- "Phakathi kwee-epchs ezimbini"
- I-Bibiyev
- "Ithini ithini?"
- "Egameni lothando"
- "Iindaba ezingaziwayo"
- "Kumgculelo wakhe"
- "Inyaniso yegazi"
- "I-chamomamile emoyeni"
- "Ukunyaniseka, ukuthunyelwe ligazi"