UMichel Dead-Ifoto, Biolografi, ubomi bomntu, unobangela wokufa, iinkqubo

Biography

UMichel Den Denter - Umbhali waseFransi, ebantwini kwaye uyakhanyisela. I-Iracloveraves I-pilosopofer ikhethwe indawo yokuyila. Wazinikezela ekubhaleni. Owona msebenzi uphambili kwi-biography yoluleko yombhali yayiyincwadi ethi "Iimvavanyo".

Ubuntwana noLutsha

UMiched Den ntlawulo mdaka wavela nge-28 kaFebruwari, 1533. Idolophu yakhe yayinguSaint-Ming Hereden Deadten, yayikufuphi neBordeaux. Inkwenkwe yaba yindlalifa ukuya kwi-gerachars, i-genus yayo ifumene isihloko esihle. Utata wakhangela okwakhe ukubakhangele imfundo yabantwana, eyaye yaqaliswa ngokunxibelelana nonyana wakhe. Yayiyinto engenamsebenzi ukuba iphikisane, kuba isithuba sikasodolophu seBordeaux sasingakhathalelwanga. Indlela yenkululeko-yobuntu yanceda lo mfana ukuba afumane imfundo esemgangathweni yasekhaya ehambelana nemeko.

Umntwana ufundiswe ekhaya umcebisi, ukusebenzisana nawo kwenze kuphela isiLatin. Kwiminyaka emi-6, inkwenkwe yaba ngumfundi wesikolo esihle. Umzali uthathe ikamva. Ngo-21, isikhundla senkundla safunyanwa kwiSiblis. Emva kokuphumelela kwiYunivesithi yaseToulouse, apho wafunda khona ilungelo nentanda-bulumko, uMichel waqalisa ukuziqhelanisa.

Umfana onomdla kakhulu kwezopolitiko, kwaye wayehamba ze ukuba akwazi ukudibanisa ikamva naloo nqanaba. Umfana okwakwazi ukuphunyezwa njengomcebisi wePalamente kwaye wafumana uCharles charles xi, wabandakanyeka kwi-rouen kwaye wafumana i-odolo ye-St.

Le yokugqibela yayiliphupha lobutsha ngenxa kaMoniton. Ngelo xesha, i-odolo yanikezelwa ngokungqinelana nemvelaphi, kwaye isithandi sobulumko esizayo sasingakwazi ukubanga. Kodwa ekuhambeni kwexesha, imigaqo yenze lula: kwathi ayikokucinga "Iincwadi zeDoros" ngaphambi komvuzo, kwaye "wehla" kuye.

Ubomi Buqu

Ngo-1565, uMichelle utshatile. Umtshakazi wayevela kwintsapho esisityebi, ngenxa yoko le ndoda yaba sisityebi. Kwiminyaka emi-3 emva komtshato, utata wasweleka. Wayishiya indlalifa kwilifa apho wayehlala khona. Kwizopolitiko ezili-1571 zathengisa isikhundla segweba igwebayo, sathatha umhlala phantsi kwaye sifumene ithuba lokukwenza oko ndikholisiweyo, kuba andikwazanga ukukhathazeka malunga nengeniso.Imigca kwimifanekiso ye-Getty

Usapho, ngokuvumelana nokungqinelana nokungqinelana nokudibana kweMontitia. Wayenomntu omninzi, kodwa abantwana khange baphile kwiminyaka eqolileyo. Abantwana basweleka kwiminyaka ye-Junior okanye kwasebusaneni. Ihlala ihleli nje intombi yedwa.

Ubudlelwane kunye nabantu obathandayo, isithandi-sobulumko silandela ukujonga, esathi kamva sichazwe kwimisebenzi. Ucinga ukuba ubudlelwane nomfazi wayo kufuneka bube nobubele, nokuba awuziva uthando. Ukuthatha imfundo yabantwana, kuya kufuneka unakekele impilo yabo kwaye uzame ukunika yonke into oyifunayo. Ezona ngcinga ziphambili zombhali malunga nobudlelwane zibonakala zilondolozwa, kodwa enyanisweni yindalo enobuhlobo. Mhlawumbi, ke, ubomi bobuqu bokcinga ecaleni kwabonakala kuchume.

Iincwadi kunye nefilosofi

Kwizinto ezininzi, i-monun izama ukunamathela kwisikhundla esithembekileyo. Umzekelo, wazama ukufumanisa ukulalanisa, ukuxambulisana malunga neemfazwe zenkolo kunye namanqaku ahlukileyo kumbono. UMichelle unamathele kumbono ofanayo namaKatolika, kodwa wanxibelelana ngokusondeleyo nemigudu.

Umntu onobuqili uyakonwabela igunya phakathi kubathinteli, kuxhaswe ubudlelwane bokuthembana nabantu abacinga, ababhali kunye nezopolitiko. Imfundo kunye nemfundo ziye zaba sisithembiso sokuduma. Ukwaziswa kweMontenef kwicandelo loncwadi, ifilosofi kunye neendlela ezifanelekileyo zanceda ukuqala imisebenzi yokubhala.

Ngo-1572, ukulunga kwaqala ukusebenza emsebenzini onomxholo othi "Iimvavanyo". Kuyinyani, igama elisemthethweni lencwadi lalingu "Isincoko". Eli gama lithetha ukuguqulelwa "ngemizobo", "iimvavanyo", "iimvavanyo". UMichen Dead Rematte wamzisa kubomi bemihla ngemihla, kwaye ke eli gama laqalisa ukusebenzisa abanye ababhali. Kungekudala kwabakho i-diadayist, "i-thessashay".

Inxalenye yokuqala yencwadi yapapashwa ngo-1580-1581. Waba yinto yokufunyanwa koluntu olunyibilikayo. Abasebenzi baqengqeleka ngokukhawuleza iikowuti kunye neegusha, kwaye abagxeki kunye nabalandeli baphumelele iingxoxo kunye neengxabano. Emva kwesincoko, indoda yaqhubeka nokuya eYurophu. Emva kokuba efundile engekhoyo, wanyulwa nguSodolophu eBordeaux. Ukubuyela kwilizwe lakhe, umbhali wamangaliswa kukuqonda ukuba akunakwenzeka ukuyeka iposi. Kolo mbulumko, kwanoKumkani uHeinrich III uyabongozwa.

Ngokuphila endaweni yolawulo ngexesha lemfazwe yamakhaya, i-monte iqashwe ngandlela zonke ukubuyisa i-hugcenots kunye namaKatolika. Umsebenzi wakhe ubalwa kuwo omabini amaqela emoya, ukuze abo kunye nabanye babezama ukuyitolika.

Kucetyiswa yimisebenzi yoncwadi, ifilosofi yayirekhoda ukuqiqa okutsha kwaye yalungiswa kwangaphambili. Ngenxa yoko, "iimvavanyo" zajika zaba yingqokelela yokubonisa ngezihloko ezahlukeneyo. Incwadi yesithathu yothotho yinkcazo yamanqaku okuhamba ngelixa e-Itali.

Ukuwupapasha, umbhali kwafuneka eze eParis, apho angena kwi-bililia ngenxa yokukrokrela eyawa phezu kwakhe ngokunxulumene nobuhlobo kunye ne-humbuenotes. Ukumkanikazi, uCatherine Medine, wancedwa yifilosofi. Emva koko, i-Mnuten ingene kwiPalamente yaseFransi kunye nakwiindlela eziqikelelweyo zeHinerich Navarre.

Igalelo kwisayensi oyenze ukuba umsebenzi wakhe kunzima kakhulu ekusebenziseni. Yayingumzekelo wokuqala wengqondo yengqondo, engahambelani nohlobo oluqhelekileyo loncwadi lwelo xesha. Amava ombhali ahambelana namava kunye neengcinga. Ukuthandabuza apha kufutshane nokholo olunyanisekileyo.

Umbhali wabhala ngobomi bomntu, icandelo lakhe lekhaya, iimeko ezinomdla. Wayethetha ngo-pedagogy, owayeyinjongo yokuphuhliswa ngokupheleleyo kobuntu. Owona msebenzi ophambili wendoda nunten wabona ukuba ungasuki, kodwa wonwabe. Isithandi-sobulumko sasinendawo yayo yokujonga ngotshintsho lwentlalo, ubudlelwane babameli bamanqanaba ahlukeneyo njalo njalo.

Ukufa

Ukucinga kunye noluntu basweleke ngoSeptemba 1592 kwindlu yakhe yendlwana, kwithala leencwadi lenqaba. Umbhali washiya i-bibliography kwimisebenzi eliqela, ngoku ene-ablic kunye nexabiso lenkcubeko.

Iikowuti

• Nje ukuba sikuthiyile nantoni na, ke siyamkela kufutshane nentliziyo. "
• Akukho mpendulo ihlazisa ngakumbi kunokuba yinto yokuthula. "
• "Ukuba umntu ubuza ukuba kutheni ndiyithanda indlela endiyithandayo, ndiza kuphendula: Kubo bobabini babenyanisekile omnye komnye. Le yimpendulo yam kuphela. "
• "Umntu uva ubunzima kangako kwinto eyenzekayo, ngokungathi uyivavanya njani into eyenzekayo."

I-Bibliography

• "Iimvavanyo"
• "Kubugcisa bokukhangela inyani"
• "Malunga nabafazi abathathu ngokwenene"
• "Kubugcisa bokuphila"