Biography
I-Karl Rins Rogers imi kwimvelaphi yengqondo yengqondo, ethathwa njengesazisi somntu kwimeko yendawo esihlala kuyo. Unyango olugxile kubathengi lusebenza kwizonyango lwezonyango lwazinikelwa kumalungu e-monograph kunye nemisebenzi yophando.Ubuntwana noLutsha
I-Karl Rins Rogers yazalelwa eMelika ekuqaleni kwenkulungwane yama-20, imbali yakhe yaqala kwidolophu enkulu yezamashishini. Ilali yase-Ok-Park, ibekwe kufutshane neChicago, yavela kwimephu embi-ntsapho ye-1830s.
Ooyihlo bengcali yengqondo yexa elizayo ayikabikho simali kwaye babethathwa njengentsapho enomsindo. Utata, injineli yeNkampani yokwakha, kunye nomama, wasekhaya, wenza umbono wokuba wanelisekile lihlabathi liphela.
Ngapha koko, kwindlu apho i-roger ikhulele khona, udade kunye nabantakwethu abane, i-temples parader yaqengqeleka ngenxa yomphamo wabantu abadala. Abantwana babengavunyelwanga ukuba bathathe inxaxheba kwiminyhadala yokuzonwabisa, ngenxa yoko babengaqhelana nabo nabahlobo abasondeleyo.
Ukunyanzelwa kwesithukuthezi seKarl Rans kugxilwe ekufundeni intsomiko, le nkanya yacwangciswa yisahluko esifundiweyo sosapho. Ukufumana umsebenzi wee-nooveli kunye nezayensi ezithandwayo zesayensi, inkwenkwe imisele abafowunelwa nabantu abacinga.
Ebutsheni beminyaka yee-1910s, abazali baba ngabanini befama, isizukulwana esitsha sasinexhala emva koko. URogers eneminyaka eyi-12 yaqala ukunceda kwifama, wanomdla wokuphunyezwa komsebenzi wezolimo.
Isifundo kwisikolo sikarhulumente sitshintshile kancinci kubomi bomntwana, kwinkampani endandifunda nabo kunye nabo ufunda nabo, uhlala ethatyathwa ngumntu ongamaziyo. Amaphupha oluntu, apho kuya kuba nakho ukuziqonda, ngeli xesha watshayela kwaye inyibilikisiwe kungekudala.
Ngaphandle koku, inkwenkwe yazi izinto zemfundo ngokubanzi, zihlonela rhoqo ukuphononongwa kwesihloko sootitshala. Kumaziko amathathu emfundo awahlukeneyo, abekude nendlu, iirans rans yayiyi-English English kwizixhobo zencwadi kunye namanqaku.
Ehlotyeni, umntwana okwishumi elivisayo wasebenza nzima kwifama yabazali, iindlela zezenzululwazi zezenzululwazi ezihlolwe ngexesha lakhe. Umdla wabubomi bezityalo, izinambuzane, izilwanyana ezincinci, kunye nayo yonke into ebandakanyiweyo kumxholo wendalo esingqongileyo.
Emva kokuphumelela kwiziko lemfundo, iRogers kunye nabazalwana babeceba ukuzibandakanya kwezolimo kwipropathi yosapho. KwiYunivesithi yaseWisconsin, kwicandelo lezolimo, umfana onxibelelana nootitshala kunye nabantu abanolwazi kule nto.
Kwinqanaba elithile lebhayiloji, walikhumbula elidlulileyo lenkolo kwaye wajoyina intlangano yamaKristu aseMelika. Umfundi okhutheleyo watyelela le nkomfa kwikomkhulu leRiphabliki yase China, apho isicwangciso sobomi besiseko saqala ukwenza.
Izithethe zeSitali zaseAsia zatshintsha izimvo kuluntu, ukubuyela kwilizwe lazo, iirans zalo, iirans zadluliselwa kwimbali yembali. Ngokuhambelana, waphulaphula ikhondo lokukhetha kwengqondo, eliginye yonke ingqalelo kwishumi leminyaka elilandelayo.
Inqanaba elitsha lemfundo yayiyikholeji kwiYunivesithi yaseColumbia. Apho i-rogirs yaba nomdla ekusebenzeni nasengxakini yengxaki. Ukufumene isidanga se-Master kunye nokukhusela i-ConStoral yaBagcini, iAmerican yaya kuphuma kumandla osapho.
Ubomi Buqu
KwiYunivesithi yaseWisconsin kwiYunivesithi yaseWisconsin, iirans zeKarl zathandana ne-corteremonium uHelen Eliot, intombazana eyaqalayo ebuntwaneni, yazisa ulonwabo kubomi bobuqu. Emva kokuba evumile ukuba ngumfazi womfana, wayenemvo yolwaneliseko.Ukutshata, ukutshata kwashiya intsimi yeAlma Mater kwaye kwazinza eNew York ebantwini abantu abakrelekrele. Iqabane lomlingane laba ngumthombo wokukhuthaza isayensi yeRogers, yaphuhliswa kwaye imele inani lezimvo eziqaqambileyo.
Umsebenzi wesayensi
Kwinqanaba lokuqala lomsebenzi wesayensi, iirans zeKarl zasebenza njengengcali yengqondo egcweleyo kwiSebe leMfundo kubonisiwe ngabantwana abahlelelekileyo. Ukufudukela eRochester, waba ngumphathi weziko uncedo kwaye ebandakanyeka kwityala lesayensi.
Ekupheleni kwe-30s, sebenza uvele kwiimpawu zonyango lweklinikhi lomntwana onemithetho yokuziphatha, umphambukeli kwindalo esingqongileyo. Impumelelo yopapasho ingeniswe i-KARL RANOME kwiSebe lezeMfihlo yezeMbali, eyalenza ukuba ikwazi ukunceda abantu ababenengxaki enkulu.
Njengonjingalwazi wangoku, iYunivesithi yaseColumbia yaseColumbia yazisa abafundi abaphumelele abafundi abaye bahlukane nendlela yesayensi. Kwi-40s, utitshala weziseko ze-psychology yeyesizane ikhuphe amabangantshi amancinci amancinci.
Ngo-1945, iAmerican ikhuphe iziko leengcebiso eChicago, isikhundla sinike izinto zovavanyo loqobo. Wayamkela imibono ye-I-I-I-I-ITHOTI YENKCUKACHA, ethi abaphandi bamanye amazwe baxele ukusilela ngokupheleleyo.
Ukuba yindoda enjengomntu onyanisekileyo wengqondo yengqondo, i-rogers ixabisa igalelo kwisayensi yomYuda Maslu. Upapashe inani lemigodi kwinyanga yonyango lwabathengi kunye novavanyo lokuhlengahlengiswa kwezentlalo phakathi kwe-50s.
Embindini wemisebenzi ye-chicago, kukho umbuzo wokuqulunqwa komntu, ulwazi, ukuqonda kunye nokusebenzisana kunye ne-Peperium. Umxholo "wokusiqonda" njengemigangatho yamava, uvelwano kunye nonxibelelwano uye waba yintsha kwisayensi yanamhlanje.
Impumelelo yesayensi yayithathelwa ingqalelo iincwadi ezinomxholo othi "Inkululeko yokufunda", "umtshato kunye nezinye iindlela" kunye neendlela zokuqokelelwa kwamanqaku afanelekileyo. Ithiyori ye-phenomenolological njengoko ubuchule obutsha kwi-psychotherapy baqhele osebenza nabo kunye nabantu abanomdla.
Iindlela ezicetywayo ngabantu baseMelika ngokwenkqubo yesakhelo kwiindawo eziphuhlisiweyo zathathwa ngabameli bomsebenzi wamazwe amaninzi. Ngokusekwe kwi-bibliography yendawo yokuhlala yedolophu yaseChicago, inani leenkqubo eziphuhlisiweyo ezenziwa ngempumelelo ezenziweyo.
Iqela psychotherapy ye-psychotherapy ye-psychotherapy-yinto eqhelekileyo yesayensi yanamhlanje, yasetyenziswa ngokubanzi yiRogers kwi-1950s. Kuyinyani, ukufundisisa kovavanyo ngokudibana ngokudibeneyo kwe-Schizophreicians kwakuqala kwamkelwa kwimijikelezo yoluntu nenkcubeko.
Ngegalelo kuphuhliso lwe-Psychology, uqikelelwa kwisidima, iirans zeKarl zanikwa inani leepremiyamu kunye namabhaso. Kwiminyhadala eqingqiweyo, bambalwa abantu ababethetha ngento yokuba endleleni eya ezukileyo Inzululwazi iguqulela amakhulu emiqobo.
Ukufa
Embindini we-1980s, uAmerican wahamba kwihlabathi liphela, wafunda kwiingqukuva zamazwe aseAsia naseYurophu. Abantu abayamkelayo amava asebenzisekayo afumene iincwadi ezinemifanekiso ukunceda izigulana ukuba zingakhonzakala ngengqondo.NgoFebruwari 1987, amajelo eendaba axele ukusweleka kwenzululwazi yenzululwazi yenzululwazi kwizizathu ezingenakuthelekiswa nanto. Ezi ndaba zamkelwe ngokobunye uluntu lwengqondo lunetywina lamakhulu amawaka abalandeli.
Iikowuti
- "Kuvela iingxaki ezininzi xa sizama ukuzithethelela okulindelweyo kwabanye, endaweni yokuchonga eyethu."
- "Ngamnye wethu unamacandelo amabini awahlukeneyo, azama ukunxibelelana ne-Institu enye edityanisiweyo, apho umahluko phakathi komphefumlo nomzimba, iimvakalelo kunye nobukrelekrele buya kucinywa."
- "Abantu abangakholelwa kubuntu bafane bajongene nokuboniswa kwawo."
- "Kutheni ucinga ukuba umntu ufanele akuthande? Luphi obhaliweyo ?! "
- "Iimpazamo zinokuba ziingcamango zabaphathi."
I-Bibliography
- Ngo-1939 - "Unyango lweKlinikhi lomntwana onengxaki"
- Ngo-1942 - "Ukubonisana kunye nengqondo yengqondo. Ezona ndlela zintsha zezenzo zengqondo "
- Ngo-1949 - "uphononongo olulungelelanisiweyo kwi-psychotherapy"
- Ngo-1951 - "I-Psychotherapy ye-psychotherapy egxile kwi-psychotherapy
- Ngo-1957 - "ezifunekayo kwaye zanele iimeko ezaneleyo zesazisi"
- Ngo-1959 - "kwengqondo yengqondo. Ithiyori kunye nokuziqhelanisa "
- Ngo-1961 - "ukwenziwa komntu. Ukujonga i-psychotherapy "
- Ngo-1969 - "Inkululeko YOKUFUNDA"
- Ngo-1970 - "Psychotherapy ye-Psychotherapy"
- Ngo-1980 - "Indlela yeGenesis"
- Ngo-1967 - "umntu osebenza ngokupheleleyo"