Biography
Ngo-1874, isiganeko esavula iXesha elitsha kwipeyinti lenzeka eParis. Iqela lamagcisa amahle, ediniwe ngulondolozo lwezangqa zehlabathi ezinesiFrentshi, wabonisa umsebenzi wakhe kumboniso ozimeleyo. Emva koko, kunye nabapeyinti nge-Claude Monet kunye ne-Edgar Deeas, imizobo ibeka imizobo yomfanekiso wehlabathi we-auguste.Ubuntwana noLutsha
UPierre Auguste Renoir wazalwa nge-25 kaFebruwari, 1841. Idolophu yakhe yayisezantsi-ntshona yeFrance ye-Pomoges. Umculi wayengumntwana wesithandathu ovela kubantwana abasixhenxe abase-Leonard onesidima kunye nenkosikazi yakhe, umthungo uMargarita. Ngaphandle kwento yokuba usapho lunciphise iziphelo kunye neziphelo, abazali babamba ixesha kunye nothando balibazisa ingqalelo kunye nobubele kwimbewu nganye nganye.
Njengomntwana, uPierre wayeyinkwenkwe enexhala, kodwa uLeonard kunye neMargarita ngovelwano lwabantwana. Utata wabuza unyana wakhe xa i-augus yatsalwa ngepensile kunye namacakane, kwaye umama - xa wayepeyinta ezindongeni zendlu. Ngo-1844, uRenduara wafudukela eParis. Apha i-Auguste yangenela ikwayara yecawa ngekati enkulu yeSaint-Estresh.
I-Regent Choral charles huso, ekuvile ukucula kuka-Auguste, iiveki ezimbalwa zazama ukweyisela abazali ukuba banike umbhali ukuba banike umbhali wepeyinti yombhali "kwisikolo somculo. Nangona kunjalo, ngenxa yoko, i-pierre ilizwe eliyimpazamo lezandi ezikhethiweyo. U-Leonard wanika indlalifa kumzi-mveliso kaLevi abazalwana abakwimveliso yemveliso evela kwi-porcelain, xa yayineminyaka eli-13 ubudala. Apho, inkwenkwe yafunda ukuzoba, ihombisa iipleyiti, iimbiza kunye neevase ngemifanekiso ephuma phantsi kwebrashi yakhe.
Xa umntu ngo-1858, inkampani yaya ebhankini, eyokufuna enye imithombo yengeniso, ipeyinta iindonga ze-cafe, iimfazwe kunye ne-canopies, i-jaan onor ye-fraganar kunye ne-francois bush. Ngokweebhagrafi, la mava aphembelela ubuchule obulandelayo bocwangciso.
Yayiyimisebenzi ye-xviiiiiiiiiiiiiiiiiim ze-XVIII I-MARS evuthayo kumbhali wepeyinti "rosa" uthando lwemibala eqaqambileyo kunye nemigca engenamsebenzi. Kungekudala uAuguste waqonda ukuba amabhongo akhe asondele njengenxalenye yomsebenzi wokuxelisa. Ngo-1862, wangena esikolweni ngobugcisa obunobugcisa. Umcebisi wakhe yayinguRists waseSwitzerland uMark Gabriel Charles Gleirs, enamathela ekudalweni kweepeyinti sisiko lemfundo lokuzoba.
Ngokwesi siko, imisebenzi yabhalwa ngokukodwa kwimbali okanye kwi-mytionalogical, kwaye kuphela nemibala emnyama ekhoyo kwi-palette ebonakalayo. I-canvas enjalo ijaji yesandi yathatha umboniso osemthethweni wonyaka, onike ithuba lokuzixela ukuba baqalise ukuba bandibetheli. Ngexesha lokuqeqeshwa kweRenura kwi-Academy, i-Cool kwihlabathi laseFransi labizwa.
Amagcisa e-Barbizon yokupeyinta aye abonakaliswe ngakumbi kwi-phenomena yobomi bemihla ngemihla esebenzisa umdlalo wokukhanya kunye nesithunzi. Kwakhona, eyona nto idumileyo yeGustave Kourbe yaphela ikwathi umsebenzi womlindi kukubonakalisa inyani, kwaye ayizange ifane nendawo efanelekileyo kwisitayile semfundo. Ukuvuselelwa kwakhona, kunye nabahlobo bakhe - abafundi be-Claude Monet no-Alfred Sisley, babesazi malunga neemvakalelo zotshintsho emoyeni.
Nje ukuba amaqela achonga isikhundla sabo, ngexesha leklasi, ngaphandle kwemvume yeGleira, baphuma ngaphandle baza baqala ukutsala into yomoya evulelekileyo abajikelezileyo. Okokuqala, amagcisa eeNovice afike kwihlathi lefontariebleau. Le ndawo kangangeminyaka engama-20 iphefumle ichukunyiswe ukuba ibhale ubuchule. Apho u-Renono wadibana noZhake gustiaven kurba, ophembelelayo ubonakala emfanekisweni we-1866 "Kharachevny Umama Antonisi". I-Canvas ibonisa into engeyiyo, yemihla ngemihla yobomi yaba luphawu lokusilela kwe-Auguste ukusuka kwisiko lemfundo lokuzoba.
Ukupeyinta
Ukuvuthwa kokuvuthwa kuya kuthi ga kanye ngexesha elinye - kunye nokuqala kwe-70s, ethumeza ukuqala kweshumi leminyaka kubugcisa babo.Esona siqhamo sisona seminyaka yayikwimeko yobugcisa yeRenuara: "Imbali yosapho", "ihamba zeland nehlathi", "i-Ponti Nevelo", "intloko yabasetyhini" yeBoulevards "" Hamba "," wing "," Ibhola yase-Le Mornin De Larin "," I-MORTE "," Madame Brough nabantwana Bakho "," Indebe yetshokholethi "," Iambrela "," kwiTerace "," iibhutsi ezinkulu "," isidlo sakusasa "asiloluhlu olupheleleyo lwamalungelo obugcisa adalwe nge-Augususte ngeli xesha.
Kukubetha ikakhulu kuphela, kodwa kunye neentlobo ezahlukeneyo zomsebenzi. Nazi imihlaba, iphakame, yaye indalo, kunye nemifanekiso, kunye nemimandla yasekhaya. Kunzima ukuba nakuphi na ukunika ukhetho. Kwi-renuara, zonke zinxibelelana ne-chain enye, ukuntywila kobomi obuphilayo, ukugela kobomi.
Ibrashi yakhe, ngaphandle kokuba iphonononge inyaniso, enokuhamba ngendlela emangalisayo, iguqule isimemo esingaziwayo kwi-penny the chatny yobuhle. Olu phawu lubonisa umsebenzi wokubuyela kwakhona kwi-Renorare phantse ukusuka kokuqala kwakhe kubugcisa, njengoko kungqinwe ngumfanekiso "phantsi" (igama lesibini - "
I-Dlolo yakhe isebenze ukuphumla okumnandi kwiibhanki zoluntu, umtsalane wosuku olunelanga, ukuqaqamba kwesilivere, umoya oblowu. I-gloss yangaphandle ayizange ibandakanyeke kwiRenorara. Wayefuna ukungabi mhle, kodwa indalo. Ukufezekisa oku, uMdali washiya utoliko lwendabuko lokuqulunqwa, ukunika umsebenzi umbono othathwe kwangoko.
Kwiminyaka yee-80s, u-Renonoire wayesebenza nemfuno ekhethekileyo. UPierre wabhala imifanekiso yabangeneli kunye nabanini beevenkile abazizityebi. I-canvas yakhe yaboniswa eLondon, eBrussels, kunye nommiselo wesixhenxe kwilizwe liphela eParis.
Ubomi Buqu
URenoir wabathanda abafazi, kwaye bamphendula bembuyisela. Ukuba sidwelisa abathengisi abathandekayo, benika isatifikethi se-biografical sifutshane, uluhlu luya kuba yivolumu enzima. Ababhali abasebenze kunye nomculi basichaza ukuba i-Auguste ayizange itshate. I-Porraitist ye-Porraitist edumileyo, umondi weThhanna Samri, wathi pierre ngokusebenzisa ibrashi kwi-canvas idityaniswe nomtshato nabafazi awayebabhala.
Ukwazisa ubuqaqawuli njengengxaki enetalente, uRenoir phakathi kwe-1890s wajoyina inqanaba elitsha lobomi bakhe. Inkosikazi ende ka-Agasti - uLisa Touso utshatile kwaye washiya umculi. UPierre waqalisa ukuphelelwa ngumdla wokuchukumisa, ukubuyela kwimisebenzi kwiklasikhi. Ngeli xesha umbhali we "miday" "wadibana ne-Gemenywear oselula uAlina Sharigo, owathi kamva waba ngumfazi wakhe.
UPierre wadibana nenkosikazi yexesha elizayo kwiDanya yaseMadame yaseKamil. Ngaphandle komahluko kubudala (u-Sharigo wayengumyeni omncinci kangangeminyaka engama-20), i-Mord Comnty nganye nganye iRenura no-Alina ayinakuqatshelwa. Inenekazi eliselula elinesidima, ngokobugcisa, yayiyinto "ephosakeleyo".
Wayefuna ukubetha ngasemva njenge kitten. Ukupeyinta, le ntombazana ayizange iqonde, kodwa ijonge indlela egudileyo ngayo iminenga, yafumana imvakalelo yobomi obumangalisayo bobomi. UAlina, owayalayo iqashiso nekhitshi elilungileyo, nangesiphoso esihle, waba ngumfazi omangalisayo wokuba ngumculi ongumkhulu (nangona wangena kumtshato wasemthethweni oneminyaka emihlanu kuphela, emva kokuzalwa kukaJean).
Akazange azame ukuzibamba esikungqongqo ngumyeni wakhe, ekhetha ukubonakalisa isimo sakhe sengqondo kubahlobo bakhe nabahlobo bakhe baphekiwe izitya eziphekiweyo. Kuyaziwa ukuba xa abathandi behlala kwiMontmarte, indlu yeRenora, enemali encinci, beve kakhulu. Iindwendwe zazihlala ziphathwa ngenyama yenkomo enemifuno.
Ukuba ngumculi, u-Alina wakwazi ukulungiselela ubomi bakhe, ukubiyela uMdali kuyo yonke into enokuthintela umsebenzi wakhe. Ngokukhawuleza u-Sharigo wakhawuleza wafumana intlonipho yendalo iphela. Kwanomzi weemonas, embona kube kanye kulo mboniso, utshilo u-Alina ufana nokumkanikazi owayetyelele amaqhekeza aqholiweyo. Kuyaziwa ukuba, ukutshata ne-Shago, uMbhali waba "dade babini" upeyinta uhlala engene kwisondela esisondeleyo kunye nabaphicothileyo.
Kuyinyani, zonke ezi zinto igalelo lenyama yenyama kunye nothando lothando abuzange lusongele isikhundla sikaMadame, kuba wayengunina wabantwana bakhe (Oonyana bakaPierre, uJean wazalwa emtshatweni), oyena mntu Khange ashedukele ePierre xa egula. Ngo-1897, ngenxa yeengxaki emva kokuqhekeka kwesandla, impilo yomthendeleko iphantsi kakhulu. Umculi wabandezeleka ngenxa yoburharha, kodwa, nkqu uxhokonxa kwisitulo esinamavili, eqhubeka esenza ubugcisa obutsha.
Inkokeli yokuhamba kwe-viest henri matisse, eyayihlala ityelele i-renoriire ekhulileyo kwisitudiyo yakhe, kwakanye, ngaphandle kokuzibamba, ebuzwa malunga nentlungu enzima ehamba nentlungu engapheliyo. Ke iAuguste, andithandabuzi okwesibini, ndiphendule umhlobo ukuba iintlungu anazo ziya kudlula, kwaye ubuhle obukhoyo buya kuhlala buhleli kuye.
Ukufa
Kwiminyaka yakutshanje, izihloko ezifanayo ziye zahluka kwimisebenzi yeRenura: ii-swiodalters, oodalists, amanani e-allevorical kunye nemifanekiso yabantwana. Kumculi, le mifanekiso yayiyinto ebizwa ngokuba ngulutsha, ubuhle kunye nempilo. Umzantsi walo mnyama umzimba womfazi, ubuso bomntwana obuhle-ngaphakathi kubo ndakhutheleyo kwi "Boqueet" yovuyo lokuba, oko wahlulela ubugcisa bakhe.Imfazwe yehlabathi yokuqala yaqhekeza ikhosi yesiqhelo yeshedyuli. Ke, kumava oonyana abaya ngaphambili, iqabane lomthendeleko u-Alina wasweleka ngequbuliso. Ukuba ngumhlolokazi, ukulahlwa sisifo kunye nendlala, i-Auguste, ngenxa yomlinganiswa wakhe, akazange avume ubugcisa, angawuthwala ubugqwirha benyani ejikelezileyo. Xa inyani ayisanikeli ukutya, uqhubekise ukuphefumlelwa kwi-SIULATOROTOROTOROTOROTOROTOTOROTOTOROTOTOROTOTOROTOTOROTOTOROTOTOROTOTOROTOROTOROTOROTOROTOROTOOORS naseMgadi, baphethwe kwithambeka le-chill.
Imbonakalo edumileyo yafa inyumoniya ngoDisemba 3, 1919, enexesha lokugqiba komsebenzi wakhe wokugqibela 'ukwenziwa-ubomi kunye ne-anemonia ". Indoda engamashumi asixhenxe ubudala ngaphambi kokuqaqamba kokugqibela kuhlala kungathanda ukuthandwa kwelanga kunye nolonwabo lomntu. Ngoku imisebenzi kaRenora ihonjiswe ngegarori yaseYurophu.
Sebenza
- I-1869 - "phantsi"
- Ngo-1877 - "umzobo weZhanna Samari"
- Ngo-1877 - "Ukumka Kokuqala"
- Ngo-1876 - "Ibhola eMooulin De La Gaette"
- I-1880 - "Amanani egadi"
- 1881 - "Ukuqengqeleka isidlo sakusasa"
- 1883 - "Danisa kwiBuval"
- Ngo-1886 - "Iambrela"
- 1887 - "Iibhutsi ezinkulu zokubhukuda"
- 1889 - "Bratka"
- I-1890 - "amantombazana kwi-theadow"
- Ngo-1905 - "ukulumka komhlaba kufutshane nephenyane"
- I-1911 - "uGabriel nge rose"
- Ngo-1913 - "Intendelezo yeParis"
- Ngo-1918 - "Odalisisk"