Biography
UMaria Magdalina ulandelelwano lukaYesu Krestu, ekubhekiswa kuye kubuchwephesha bamaKatolika nakwi-Orthodoxy kunye neProtestanti. Amagama ayo abizwa ngokuba zizikhuseli kubafazi abawileyo, umfanekiso ongumoni obehle uchongiwe ngayo, kwaye imithandazo ebhekiswe kwi icon yeMagdalene inika ukuthobeka, inkalipho, imvume kwiintshutshiso. UMaria ngokwesiko wathathwa gadalala kwabasebenzi bezentlalo, abashumayeli nootitshala. Kwakhona, uMaria Magdalene wayeyinto ethandwayo phakathi kwamagcisa eRenaissance.Ubuntwana noLutsha
Ibhayiloji ye-Magdalene igcwele ii-riddles kunye neemfihlo, kuba ekuphela komthombo obonisa ubunyani bohlobo lwembali kaYesu Krestu ngumbhalo weVangeli. Ke ngoko, qinisekisa okanye uqeqeshe ukuba iMariya Magalene ngumntu wasembalini, abaniki beebhayibha kunye nezazinzulu abanakuba nazo.
Akukho lwazi lungekho lwazi malunga nobuntwana nolutsha lwe-heroine. Igama lommeli kaMesiya lakhankanywa kuphela kwimithombo ethile - kwiVangeli kaLuka, apho, xa ukuphilisa ukuphilisa kwiidemon, naseminye imibhalo emiselweyo-nye, uMateyu kunye UMark-igama lomfazi unokufumaneka kuphela kwiziqendu ezininzi.
I-maria ilinganayo Magdalene yazalwa kwisixeko sase-Israeli saseMagala, esikunxweme le-genisret lake, elikumantla eLizwe elingcwele.
Olunjani lona usapho olukhulayo lwaza lwazisa uMaria, kwaye ngaloo kubazali bakhe, luhlala luthathelwe, kuba iZibhalo zithi cwaka ngayo. Nangona iintsomi zasentshona zeYurophu zithi abazali bakhe bebizwa nguMnumzana kunye ne-EUCIARIA, kodwa eminye imithombo yolwazi yayibonisa ukuba intsholongwane yayiyinkedama kwaye isebenze kwimarike.
Kufanelekile ukuba unikele ingqalelo kwigama lomfundi kaYesu Krestu. UMaria uvela kulwimi lwesiHebhere, kwaye isiko lamaKristu liguqulela eli gama njenge "madam." Ngokweengcinga ezisebhayibhileni ezisebhayibhileni, unina kaYesu Krestu ubizwa, uzukiswa ngamanani atyhutyha amaKristu. Kwaye igama lesidlaliso likaMagdalene linengcambu yejografi kwaye lithetha "indabuko lesixeko saseMigdal-El".
I-TONTONSMY BOCONOPLE NGOKUGQIBELA njenge "TURLE", kwaye kukho izizathu zoko. Inyani yile yokuba kwiXesha Eliphakathi, ezi zakhiwo zazingumfuziselo we-knight ye-knight, kwaye, ngenxa yoko, lo mthunzi uguqukayo watshintshelwa kwiimpawu zobuqu waseMagadala, olwenziwe ngumntu onamandla.
Kodwa kukho esinye isiphakamiso esichaphazela igama lesidlaliso lokulingana kwiVenkile yeNtombi inyulu: kwi-voldi ene-arbadi enezenkolo, eguqulelwa kwi-headel biby 'eguqulelayo kwi-Hebrew Fible "i-curling hair".
Ukudibana noYesu Krestu
Ngokusekwe kwiZibhalo Ezingcwele, kunokuthathwa ukuba intlanganiso yokuqala kaYesu Krestu noMaria baseMagadala bafika endlwini kaGirisi Simon, apho kuthanjiswa uMsindisi. I-miropomanmmm yimthendeleko apho ikholwa, kunye nebhotolo eqhotshwe ngokukhethekileyo, idluliselwa kwizipho zomoya oyingcwele.
Ngokwentsomi, umfazi lowo weza kuKristu wamisa intloko kaYesu, intloko kaYesu, kunye neenyawo zayo ezineenyembezi, neentloko zentloko yakhe. Ukugweba ngeeVangeli ezine, abafundi bakaYesu bebengonwabanga yinyani yokuba undwendwe oluza kuchitha ioyile ebiza ioyile ebiza ixabiso elinokuthengiswa, kunye nemali yamahlwempu. Kwakhona, uSokisi waphawula ukuba uMoni ubambe uKristu wayengumoni, kodwa uYesu, uthelekisa izinto zikaMariya, wathi:
"Ke ngoko, ndithi kuni, Izono zixolelwe ubuninzi bakhe, ukuba zithandwa kakhulu, kwaye ngubani othetha kancinane, uthanda kancinane. Yathi: Bathetha izono zehle.Kodwa abanye bacebisa ukuba uMagdalene kunye nentlanganiso kaYesu ngaphambili kwendlu kaSimon. U-Kristu wathi "uthandwa kakhulu," oko kukuthi, ke, oko kuya kuthi ke, kungabi njalo, uMariya uphakathi kona uMesiya waseYerusalem. Emva kokuxolelwa kweMagdalene, waqala ukubhala ngokubhala kuKristu oyena mfundi ulungileyo, kodwa uMariya wayengekho phakathi kwabapostile abayi-12 emfanekisweni "mfihlakalo wesidlo sangokuhlwa".
UMagdalene waqalisa ukulandela uKrestu, ukumkhonza nokuya ekwabelaneni ngelifa lakhe, kwaye uMesiya wamthambisa le mfazi ineemfihlakalo ezibalaseleyo, ngenxa yeMagadala adinise kakhulu ukuba angawathandi intombi esuka kwindalo esuka kwindalo esiyisingqongileyo kwindalo esiyisingqongileyo kwindalo esiyisingqongileyo.
Ngokwembali, lo mfazi wayenguye kuphela ongawushiyanga uMsindisi ukuba babanjiwe, ngelixa uPetros, enyanisekileyo kubapostile, ehlulekile kakhulu emva kokugqitywa kwevangeli.
Kuyaziwa ukuba uMaria Magalina wayekho ekuphumezeni kukaYesu Kristu kunye nonina, udadebo kamama noMaria Cleopova. Ukulandelelana konyana kaThixo kwakumi kufutshane noKristu, umamele obahlula-hlula iimbandezelo ezinkulu zentombi. Xa intliziyo yoMsindisi iye yayeka ukulwa, uMaria wayifumana uMsindisi, waza wahamba nomzimba kaYesu kwibhokisi eqingqiweyo nguYosefu.
Uncwadi lwe-Byzantine lubonisa ukuba emva kokubethelelwa emnqamlezweni uMaria Magdalene, kunye nonina kaThixo, baya kwidolophu yakudala yase-Efese, kuYohane iBogoslov, bamnceda kwimisebenzi. Ngendlela, yiVangeli kaJohn equkethe eyona ngcaciso malunga nobomi beMagadala.
Ngokwembali, uMaria Magdalene wabuya ngosuku emva kokuba efile ukuba asebenzise ukuzinikela kwakhe kuMsindisi, angabi nawo umzimba wakhe ngeoyile evuthayo kunye nehlabathi. Kodwa xa iqabane likaYesu lafika kwintaba elinamatye, wafumanisa ukuba ilitye elivala umnyango wemqolomba liza kutshintshwa endaweni, kwaye umqolomba ngokwawo awunanto.
Umphathi waseSerdit waseMoundu waya kuYohane noPeter, ukuze bathethe ngento yokuba uMzimba kaMesiya wanyamalala kwindawo yokungcwatywa. Ke abapostile kunye noMagdalina baphinda babhalela enamatye kwaye babona ukuba umqolomba awunanto. Abafundi bakaKrestu kwiGridus bashiya iGrotto, ngelixa uMaria wayehlala ecaleni kwebhokisi, ekhala kwaye ezama ukuqonda isizathu sokunyamalala kukaYesu Kristu.
UMaria Magdalene waphakamisa amehlo akhe wabona ukuba iingelosi ezimbini zihleli phambi kwakhe. Xa babuza ngesizathu sokubandezeleka ngenxa yentombi engathandekiyo, waphendula wathi wakhathazwa ngumntu ongaziwayo. Emva koko umfazi waphakamisa amehlo akhe wabona uYesu Krestu, owayeqala ukwamkela omnye umgcini wegadi kwaye wacela ukuba abonise ukuba iphi ingcwaba likatitshala ababelukho ngalo. Kodwa ke, xa esandulelayo igama lakhe elisandulelayo, wamqondayo unyana kaThixo, wakhawuleza waya ezinyaweni zakhe. Ngokusekwe kwiingalo zabavangeli, uYesu waphendula uMariya:
Musa ukundichukumisa, kuba andikabi kuBawo; Yiya kubazalwana bam, ubaxelele: "Mna ndingoyihlo kuYihlo, ndimoyike uyihlo, ndibehlo, nakuThixo kuye, noThixo."Emva koko, uYesu wayalela uMagdaline ukuba axelele abapostile kwiindaba ngovuko lwakhe.
inkolo yamaKrestu
Ngokutsho kweentsomi ezisebhayibhileni, i-visn eNgcwele yaya ngokulandelelana kukaYesu Krestu emva kokuphiliswa komoya ongendawo kwaye iguquke izono, iguqukile kwezono, ke uninzi lwabathandayo baphuhlise umbono wokuba uMaria Magdalene wayeyingozi enkulu kunye nomoni.
Isazisi esinjalo uMariya kunye nebhinqa elingenagama lingenagama, linokuhlamba imilenze yoMsindisi, linokufumaneka kwisiko lamaKatolika, kodwa ukulandelelana kukaKristu akuthethi ukuba nguMiti, naseAkatshori yakhe. Ngenxa yoko, kubuKatolika beMagdalene beyoko inkangeleko yangaphambili, kwaye i-Italiyane ye-Italiya ikwazile ukuhambisa iimvakalelo zomfazi kumfanekiso wakhe "Crawling mariagalene."
Ngokwe-Katolika, uMaria Magdalene wayengummeli wobuqhetseba wakudala, kwaye ukudibana no Nyana kaThixo, wala ubugcisa bakhe kwaye waba kulandelelana.
Kufanelekile ukuba uqaphele ukuba iZibhalo ze-Orthodoks zithetha kuphela malunga nokuthambisa kweedemon zeMagDalene, zimkhanyele ngaphambili. Kodwa ubomi bukaMariya babuhlungu, kuba khange butshatile kwaye babengenanyana. Ngezo ntsuku, abafazi abanjalo bajonga ngokukrokrela, kwaye bazikhusele kwiilaphu zamadoda, uMariya kwafuneka enze ngathi uxakeke.
Kwisiko le-Orthodox, uMaria Magdalene livela njengengcwele efanayo ye-mironine (kwiProtestantismentismentismentism-kuphela njenge-minine eNgcwele). Wenza igalelo elingenakufikelelwa kwintshumayelo. UMaria wasasaza iindaba ngoYesu e-Itali kwaye wakuqala ukuqhubela phambili i-tiberia.
Lo mfazi wandisa iqanda lenkukhu njengesipho sokunqongophala kwenye into, wathi "UKristu uphuphuma!". UTibheriyo wathi uvuko alunakwenzeka, njengoko iqanda leqanda elinikezelweyo liya kuba luphawu. Nangona kunjalo, iqanda lalinegazi. Ke isiko le-Ista lazalwa.
Kukholelwa ukuba ikamva likaKristu lisebenze kakhulu eRoma, njengoko kungqinwe yincwadi yeTestamente eNtsha, apho kugcinwa khona iintsika zeleta yompostile uPaul Stande States.
Ngokuphathelele ubuKatolika, kuthiwa inxalenye yesibini yobomi bukaMardalene echithe entlango, apho ubomi bokuziswa kwe-kwava kwakukhutshelwa kwizono. Ingubo yelephant engcwele, ke ngoko ubunqunu bagqobhoza iinwele ezinde, kwaye iingelosi zanyukela ezulwini ukuze ziphilise umzimba. Kodwa kufanelekile ukuthi esi secebo libolekwe kwinkcazo yeGenesis leMikristu yeGenesis St-St. UMariya kaMkristu waseJiphutha, owuthathwa gadalala kwaBafazi abachongiweyo.
Iithiyori zothando
Ubomi bobuqu uMagdalene bufihlwe kwi-halo yendawo emiselweyo, ngoko ke ayimangalisi into yokuba uthando lwezinto ezinamagama alikho imbali zivela phakathi kwababhali-mbali. Umzekelo, abanye bakholelwa ukuba uMaria Gagalene wayengumfazi ka-John umbhiyozo, ngelixa abanye beqinisekile ukuba iMironosi yayingumfazi kaYesu Kristu, kuba lo mfazi udlala indima ebaluleke kakhulu kwiTestamente eNtsha.
Kuba abameli becawa bazama ukususa iincwadi ezingezopararati, iindaba ezinguYesu zintanda, akukho phononongo ukuba imigca enobuhlobo boMesile yeMesiya kwiTestamente eNtsha zanqunyulwa ngokukodwa.
Kodwa uninzi lwezazinzulu zinomdla wokuthatha iMagadala. Isiqephu sibonisa ivangeli xa abafundi boNyana kaThixo bagxotha kuYesu eMagadala ngenxa yokuqabula imilebe.
Ngezo ntsuku, umfazi ongatshatanga akazange abe nelungelo lokuhamba nabaphambukeli endleleni, ngokungafaniyo nenkosikazi yenye yazo. Phakathi kwezinye izinto, izazinzulu zibhekisa kwinto yokuba emva kovuko, uKrestu wafika uMariya uMariya, hayi kubafundi bakhe. Ngaphandle koko, amadoda angazange athathe amaqabane aqwalaselwa njengento engaqhelekanga, uYesu akanakuba ngumprofeti notitshala.
Ukufa
E-Orthodoxy, uMaria Gagalen wafa ngokuzolileyo nangokuzola, umntu obhinqileyo e-Efese, kwaye izibonda zakhe zafudukela kwindlu yaseKonstare ye-lazare yaseKons Lazar.
Ngokutsho kwelinye isebe lekhondo lobuKristu, ngelo xesha, ngelixa uMaria wayekhulile entlango, umfundisi walo wangena ngengozi kuloo miphetho, eyathi yayiqala umbono webhinqa. Ngokwengqondo, iintsalela ezikumgangatho olingana nabapostile zigcinwa kwitempile yaseSaint-Maximin-laint-laint-funge.
Kwinkumbulo kaMary Magalene, imizobo emininzi yemibala yabhalwa kwaye yabhalwa iifilimu. Kuyaphawuleka ukuba kwii-canvases, umfundi kaKristu ubonakaliswa kwezinye iindawo ezinganqabileyo, ngelixa rhoqo ebonakala emfanekisweni we-minomine, kunye nenqanawa yesiqhumiso.
Imemori
- I-1565 -Ukupeyinta "Ukutshaya uMaria Magdalene" (iTita)
- Ngo-1861 - UMeem "Maria Magdalina" (Nikolay Ogarov)
- Ngo-1923-Umjikelo wemibongo yaseMagdalene (Marina Tesvetaeva)
- Ngo-1970 - i-rock opera "Yesu Krestu inkanyezi" (Andrew Lloyd Webber)
- Ngo-1985 - I-Maria Magdalena Imbono (Sandra)
- Ngo-2017 - uMary Magdalene Window (Garth Davis)