Biography
I-Mori Owala yadalwa kubuchule bokuyila obumangalisayo, izinto ezibalaseleyo zisebenza malunga neemvakalelo zabantu. Intanda-bulumko kunye nokunyaniseka, iinoveli kunye namabali oMbhali waseJapan amthanda kuphela kwikhaya lombhali, kodwa nakumazwe awahlukeneyo. Ukongeza kwimisebenzi yoncwadi, uMori oPhezulu, wabhala amanqaku amanqam, wafunda imbali. Ngo-1919, waba nguMongameli wokuqala we-Imperial Agarhom of Arhente eJapan.Ubuntwana noLutsha
Umbhali wazalwa nge-17 kaFebruwari, nge-1862 kwilali yaseTsuvano kwisiqithi saseHonsu. Inkwenkwe yayingumntwana omkhulu kusapho. Ifani yokwenyani mori - rintaro. Utata wakho wakhonza njengesibane kwinkosana yaseTsuvano. Ngokwezithethe zosapho, unyana omkhulu kwakufuneka ahambe ngonyawo emanyathelweni omzali. I-rintaro ifake i-qualic yeli candelo leyunivesithi yase-Imperial eTokyo. Umfana onetalente wabonisa inkqubela enkulu kwizifundo zabo.
Emva kokuphumelela kwiDyunivesithi, lo mfo unexesha elincinci elinomdla kwezonyango kumkhosi waseJapan. Emva koko urhulumente wathumela ugqirha oselula phakathi kwabafundi abagqibeleleyo bonyango ukuba bangenelelo eYurophu. Ukuhanjiswa kwe-rintaro ukuya eJamani, apho wayeqhubeka nemfundo yakhe yezonyango. Ngokutsho kococeko kunye neprofayile kaChibinene, umfana ukhutshiwe. I-Internnip iqhubeka ukusuka nge-1884 ukuya kwi-1888, emva koko kwabuyiselwa kwe-mori kwilizwe lakhe.
Iincwadi
Xa wayeseYurophu, ugqirha oselula waziva enomdla wokubhala. Ke lo mfana wakhetha i-Aliation Alias yeOgi. Iguqulelwe kwigama laseJapan lithetha "ezinye iilwandle" kwaye ibonisa umnqweno kaMori ukwazi ngobomi kangangoko kunokwenzeka, phakamisa ngaphezulu. Umsebenzi woncwadi lo mfo waqala njengomguquleli, kwaye ngo-1890 wakhupha ibali le-DART "DANR" eneembekiselo ze-Autobiographical.
Icebo leencwadi liqaqambe kwaye ii-standlintas zifana namabali evan Bunin. Kwibali, ukongeza kwiintshukumisa ezimangalisayo, iingxaki zokungqubana kweenkcubeko zasentshona kunye neMpuma ziyaphakanyiswa. Isiqendu esifanayo sivela kwibali "lamanzi".
Amabali embali adlale indima enkulu emsebenzini wombhali. Inomdla yayingumsebenzi wosapho "wentsapho". Apha umbhali uchaza ngokweenkcukacha amasiko akho obukhohlakeleyo.
Abagxeki boncwadi babizwa ngokuba ngumsunguli womlilo kuncwadi lwaseJapan lwenkulungwane ye-Xix. Umbhali oselula owenziwe ngokugxeka ulwalathiso oluyinyani kubugcisa. Ngo-1889, uMori wasungulwa eli phephancwadi iMagazini ", apho imigaqo-siseko yobuhle bayo yayikhuthazwe.
Ukongeza, kwimisebenzi, umbhali oselula uhlala ephakamisa iingxaki zomyinge wesiko kunye nolwazi. Umbhali akazange axhase ukuxhomekeka kwamaJapan avela kwiSithethe samabanga athile, umnqweno wokuhlala uvaliwe kwezinye inkcubeko. Kwelinye icala, uMori wayengakwamkelanga inkanuko engaphezulu kwe-Ntshona yeNtshona, kangangeendlela ezininzi ahlala kude neMpuma yeMpuma. Ekupheleni kobomi, umbhali waba nomdla kwiimbono zamaKristu, kunye nentanda-bulumko.
Ubomi Buqu
Zithanda izinto zokuzonwabisa kwi-biography yombhali, njengasemsebenzini wakhe, unomthunzi omkhulu. Uthando lokuqala lwafika kumfana oseJamani, xa uMori waphul 'ukuqeshwa. Intliziyo yentliziyo yoyisa i-Ey-Gamer. Kodwa lo mntu wayeqonda ukuba kwizinto zaseJapan, umtshato nomhlali waseJamani wayengenakuyingozi. Umsantsa ngentanda wayenzima kumbhali.
Ukubuyela eJapan, iyeza lalitshatile kabini. Omabini umtshato agqitywa kwizithethe zaseJapan, abantwana abane bazalelwa kwiManyano. Nangona kunjalo, umbhali de kuphele ubomi bakhe abunakuyilibala iJamani yayo kwaye yayingonwabanga ziintsapho ezintsha.
Ukufa
Umbhali waseJapan wasweleka ngoJulayi 8, 1922 eneminyaka engama-60 ubudala. Unobangela ngqo wokufa awufaki.Iikowuti
- "Umfazi uyambona ngokupheleleyo wonke umfazi njengembangi, nokuba uyambona esitratweni kwindawo yokuqala nangexesha lokugqibela."
- "Yintoni engabinayo inye yokohlula ezimbini."
- "Unyulo luhlobo lwentsebenzo, amanani ezopolitiko ngabantu abadlali, kunye nabo bonke abanye ababukeli banandipha ngohlobo oluhlekisayo."
- "Kufanelekile umntu, masithi, sukuma, kwaye zonke iingcinga zakhe zigxile ekuvuseleleni; Ukuba ayinanto, ucinga ngokutya; Ukuba imali ayikhangeli usuku olumnyama, izama ukubakhuphela nangayiphi na indlela, kwaye ukuba ubuncinci incinci incinci, ifuna okungakumbi. Akucaci nokuba kukho umda kwiminqweno yomntu ... "
I-Bibliography
- I-1890 - "UMDLALO"
- I-1890 - "iibbhu zamanzi"
- Ngo-1891 - "Ikhuriya"
- Ngo-1912 - "isishwankathelo se-Okitta Yaolomon"
- Ngo-1913 - "i-goose yasendle"
- Ngo-1913 - "Intsapho Yabemi"