Tarihi
Anike-jarumi ne gwarzo wanda zaku iya samu, karanta ballad game da Anica da mutuwa. Sunan halayen ya zama babu wanda yake amfani da shi dangane da mutanen da suke yi fahariya da karfi a cikin kalmomi. Amma ba su cikin sauri don amsa ayyukansu da kuma damar da abokan adawar masu kyau.Tarihin bayyanar halayyar
A cikin Rasha mutane na gargajiya, dutsen ruwa ya tashi daga Turai. A ƙarshen karni na 15, Tiographer na Baroli Gotan ya isa kan Rus kuma yana kawo shi rubutun Jamusawa. Guda ɗaya kuma ya canza zuwa Epic Rasha game da Annik. Yana da "labarin da labarin ciki na ciki da mutuwa da kuma game da ƙarfin hali da mutuwarsa."
A cikin karni na XVI, wannan rubutun ya zama sananne a Rasha. An maimaita shi akai-akai kuma aka buga shi a kan sabuwar hanya. Idan a cikin rubutun asali, an aiwatar da gabatarwar a cikin tsarin tattaunawa, to, daga baya labarin ya maye gurbinsa. Hakanan, manyan mutanen aiki ba su da hotunan mutuwar mutuwa da rayuwa, mahalarta ta faru a cikin sigar Rasha.
Don haka, mutuwa ta bayyana a cikin hanyar tsohuwar mace tsohuwa, wacce ke tafiya ta hasken a kan doki mai launin fata. Tana da wadataccen hannun jari na makamai, saboda haka ba shi yiwuwa mata ta fuskanta har ma da manyan jarumawa da jaruntaka.
An canza rayuwa zuwa wani marra jarumi wanda bai rasa damar yin faharumar zaiyi alfahari da gogewa ba. Yana kuma da ƙarfi, amma babban kuskuren nasa ba shine ya yi kuskuren kimanta nasa damar ba, amma a gaskiyar cewa ya yiwa kansa gwarzo a kashe rauni da rauni.
Babu wani takamaiman marubucin labarin Anica-jarumi. Aikin yana nufin kerewar halittar mutane, kazalika a matsayin ayar da ta ruhaniya. A cikin evenyous, da zurfin aikin Orthodox, yana bayyana halin mutum har ya mutu, ana binsa.
A karo na farko, ayar da aka sake dawowa a ƙarƙashin sunan "Labari na Tarihi" a 1840. Translation da kuma dacewa da marubutan Rasha Peter Vasilyevich ki. Daga baya, aya ta shiga "tarin mutanen mutane" na wannan marubucin. Wani bugu, wanda ya cancanci kulawa, ana buga shi a cikin 1860 ta pavel nikolayevics rybnikov. Fassarar ta ita ce tushen Jamusanci.
Asalin sunan Warrior yana da sha'awar masana yean. Da'awar daidai sigogi 2. Na farko an haɗa shi da sauran almara gwarzo, jarumi m, wanda ta hanyar amfani da shi ya sanya wurin da sarki kansa. Wannan halin sau da yawa aka ambata "Anikitos", wanda ke nufin rashin daidaituwa.
Umurnin tare da Anica yana ba da abinci ga yawan irin wannan tsarin. Amma gwarzo na tatsuniyar Rasha ta sha kashi. Bugu da kari, idan daskarewa da gaske cancanci ayyuka, to anica na tsunduma cikin fashi da sharar gida.
Sifikar ta biyu tana nufin tsohuwar allahn warkewar Nick. Ana amfani da barbashi "a" azaman prefix mara kyau "ba". Dangane da haka, "A-Nika" - adanuwa ga nasarar, gano tare da shan kashi. A gefe guda, fassarar tana nufin "ba zai yiwu ba", wanda kuma ana jin tsinkaye a matsayin baƙin ƙarfe a kan mayaƙin marasa gaskiya.
Hoton halayen da aka sanya shi ta hanyar lithogograographic a kan kirji. A saman sa aka sanya waƙar baƙin ciki, kuma a ƙasa da gajeren rubutun da ke bayyana tarihinsa. A kan makircin ballads kuma suna samar da tushen adalci, mashahuri a Rasha a ƙarni na XVIIII-XIX.
A cikin ra'ayoyi na Anika, an yi shi ne kawai tsintar da gaskiyar cewa yana da ƙarfin ƙarfin zuciyarsa, sako-sako da ƙarfi. Amma ba zato ba tsammani akwai mummunan mutuwa tare da scythe, wanda Mig ya toshe "gwarzo". Sau da yawa, wani halayyar mai launi sun bayyana kan mataki a wannan lokacin - faski, wanda ya nuna yardar da mummunan tsohuwa da sanda.
Bishara da hoto na jarumi
A cikin Rasha na yau da aka Rasha, ruwayar fara tare da bayanin tarihin rayuwar Jarumi angi. Yana tafiya tsawon shekaru da yawa ta hanyar ƙasarsa, ya raunana majami'u. Kuma, kamar yadda aka saba, yabi da irin waɗannan "amfani" zuwa ko'ina.
A kan hanyarsa akwai mummunar mace tsohuwa, wanda ya sake ɗaukar shi ga Bhachic. Amma jarumi na rashin sani cewa mutuwa kanta kanta ce. Kuma ko da lokacin da ta shaida ko ita, Anica tabbas ce a cikin ikon kayar da abokan gaba.
Warrior ya cire makamai, amma bai ma da lokacin yin hari ba, kamar yadda mutuwa ta gaisa da shi marar ganuwa. Anan ga gwarzo ya fahimci cewa zai ji bacci da wuri, kuma yana ƙoƙarin "ciniki" don sauran lokacin a gare shi. A dawowar, ya yi alkawaran mutuwar dukiya, amma kawai abin da ta bukata. Anika alkawarin gina coci kuma rataya gunkin domin mutane yi addu'a domin hakan, amma ba zai yiwu ba.
Kawai wurin da ya gabata na baƙin cikin jarumi ya tuna mahaifiyarta, Uba da mata tare da yara. Amma mutuwa ba ta da dangi, don haka ba ta da baƙon waɗannan lokutan tuba. A sakamakon haka, bogatty ya mutu ba tare da karbar karin awa daya ba.
Wannan labarin da halayyar halayyar sun zama tushen magana: "Anika-jarumi nes a cikin Wisch." Darajar magana "Anika-jarumi" yana nuna asalin mutumin da ya fi son tsayawa a kan wasu wasu, amma saboda rauni ne. Kuma a lõkacin haɗuwa da maƙiyi mai ƙarfi, to, yana nufin ɓoye.
An rarraba kalmar magana a cikin littattafan gargajiya. Misali, a cikin aikin "Wanene a Rasha ya rayu da kyau" Nikolai Nekrasov ya rubuta cewa:
Oh, kai, marriorors ayoyi! Tare da tsofaffi, tare da mata kawai ku yi yaƙi!Faɗa
Ba na tsoron mutuwa: a kan garken na fada, da kuma kai, na manne. Ina cikin gidan akwai rayuwa mai yawa, da yawa zlata da azurfa. Zan iya raba baitul m - abin da yake wajaba a gare ku, zan kawo ni da mahaifina, zan ce mahaifiyata ce, zan yi wa yara albarka, zan ce, zan ce da fatan alheri matata matata.Littafi daya
- "Anika-jarumi da Mutuwar"