Tari
Abu-L-Excre Muhammad Ibn Ahmad Al-Kurtby Al-Kurtby Al-Kurtby Al-Kurtby Al-Kurtby) a Yammacin Turai an san shi da Averroes. Ya kasance likita da Falsafa, wanda ya kafa Averroism, marubucin aikin akan dabaru, tauhidi, ilimin halin mutumci da siyasa.Yaro da matasa
An haife ni a ranar 14 ga Afrilu, 1126 a cikin garin Cordoba, a Spain. Uba ya kasance Kadiumar Kadium (Alkali), wanda ya yi nazarin tiyolojin tauhidi, dokar musulmai, magunguna da falsafa. Malaman Ibn Rusda yayi yin manyan masana kimiyya na karni na XII. Masu tsaron gatan suna ba da shawarar cewa Abu-Jafar Harun, wanda ya koyar da Averroes Meverroes, rinjayi ilimin falsafarsa. Mai jagoranci ya saba da koyarwar Aristle kuma ya zartar da ilimin Ibn Ashiru.
Mutumin ya ƙunshi dangantakar abokantaka da malamai Ibn. Cewa a cikin 1168 ya gabatar da aboki tare da Halifa Abu Yakubu. Ganin Averroes a karon farko, shugaba ya tambayi shi wata tambaya, ko sama shine madawwami ko yana da wani tsari. Ibn Rush ya kunyata, wanda ba zan iya faɗi kalma ba. Ba da daɗewa ba tashin tashin hankali ya tafi, da kuma Falsafa ya ba da tunaninsa da Halifa. Sa'an nan Abu Yakub ya umarci ya ba da dokin mutum, kuɗi da sutura.
A kan harka mai ban sha'awa, ibn Robd akai-akai akai ga bay wa mabiya, da kuma sauran mutane. Godiya ga wannan, labarin ta hanyar ƙarni ya kai kwanaki kwanakin nan. Mai mulkin ya ba da Averroes da aiki don fassara littafin Atistle kuma yana kula da aikin tare da maganganun. Don haka, wani mutum ya zama wakilin na Aristotleism na gabas. Fassarar abubuwan da aka kirkira na tsohuwar Girka ta bayar da gudummawa ga yaduwar hanyoyinsa a Turai.
A kan na gabas na Aristotle ya zama babban adadi saboda gaskiyar cewa falsafarsa ta taimaka wajen fahimtar mahalarta musulmai. Sabili da haka, wajen warware matsalolin cututtukan dabbobi da gnoseology, Ibn da ke gangare ya bi koyarwarsa. Sau da yawa wani mutum a cikin maganganun ya yi ƙoƙarin warware matsalolin da suka rage bayan mutuwar masanin Wannan ana ganin musamman a cikin rubuce-rubucen "game da rai" da "ma'ana".
A cikin 1171, Averroes ya zama Kadium na Sylvia, da kuma bayan - Cordoba. Bayan shekara 11, Khalif ya nada shi Irn Rushda zuwa fitilar mutum. Bayan rasuwar mai mulki, Abu Yusuf Yakub ya ce kursiyin, wanda a shekara ta 1195 ya umarci ayyukan Falrosofer a cikin Lafiyaic a cikin Lissafin Gerogra, kuma na ilmin lissafi, kuma an kori shi zuwa ga sakin nan kusa da Lordoba.
Rayuwar sirri
Ibn Rushd ya yi aure, amma babu wani bayani da yaransa. Tarihin tarihin falsafar ya ƙunshi ayyukan kimiyya da ke rufe bayani game da rayuwar mutum.Aikin kimiyya
Mutumin ya ba da gudummawa mafi girma ga magani ta hanyar rubuta Encyclopedia, sunan wanda aka fassara shi azaman "tsarin". Babban aikin Ibn Rushda shine littafin "kwantar da hankali da shi", wani sunan shi ne "rashin daidaituwa na rashin daidaituwa". A cikin aiki, marubucin ya nuna rashin jituwa da kungiyar tauhidi al-Gazali da rubutunsa na "Sauya na 'ra'ayoyin falsafa.
Bayan mutuwar Averroes, magoya bayansa suka ci gaba da bin umarnin da aka nada suna rashin tsaro. An fassara karatun falsafar da koyarwar Atisotle, kuma ibn Rush ya zama wanda ya kafa wannan manufar. Babban ra'ayoyin rashin gaskiya suna cikin kasancewar guda ɗaya, wanda za'a iya samu ta hanyar falsafa da addini.
Averroves sun gabatar da ka'idar gaskiya ta Dual. Wannan ra'ayi ya ɗauka cewa gaskiya tana cikin addini da falsafa. Dukkan Hanyoyin sun saba wa, don haka an kirkiro Ibnda magoya bayan Ibn Assethda game da gaskiya biyu masu zaman kansu, kowannensu mai aminci ne kuma mai zaman kanta da juna.
Mutuwa
A cikin 1197, Khalif ya kira Ibn Rushda a kotu. A lokacin oals, lafiyar falsafa ya sha wahala. Bayan shekara guda, Avermerest ya mutu a Maroko. Ba a san ainihin dalilin mutuwar mutum ba. Bayan watanni 3, jikinsa a lokacin da aka aika dangi zuwa Cordvo. A lokacin rayuwarsa, ya sami damar bayar da gudummawa ga kimiyyar halitta, Falsafa, tauhidi, ilimin halin dan Adam.Tunani
- 1947 - Littafin "Binciko Averroes", marubuci Jorge Louis Brusheses
- 1976 - Unionungiyar uwa ta ationungiyar uwa ta duniya da aka sanya sunan Ibn Rosda Katerra a kan wani gefen wata
- 1997 - Fim Shahin (Daraktan Yusef Shahin), gaya game da rayuwar Ibn Rushda
- 1998 - Gidauniyar Falsafa, ya kafa wani lambar yabo na ABUN don gwagwarmaya da 'yancin tunani a duniyar Islama
Littafi daya
- 1902 - "Dalili, wanda ke yanke shawara game da dangantakar da ke tsakanin addini da falsafa. Bugu da kari. Littafin a kan bude hanyoyin ban da dangantakar hujja
- 1930 - "Gano daraja"
- 1947 - "fasali ga metaphysics"
- 1947 - "tracts"
- 1950 - "Tsohon sharhi akan littafin" game da rai ""
- 1960 - "Tunani game da yiwuwar fili tare da bayanan sirri na tunanin wani aiki"
- 1967 - Magana ta tsakiya zuwa rhetoric ""