Tarihi
TOVIT (Jornisi a kan syllable na biyu) - Halin littafi mai tsarki da aka ambata a cikin littafin da ba na canonical ba, wanda bangare ne na Tsohon Alkawari, wanda shine bangare na Tsohon Alkawari, wanda shine bangare na Tsohon Alkawari, wanda shine bangare na Tsohon Alkawari, wanda shine bangare na Tsohon Alkawari, wanda shine bangare na Tsohon Alkawari, wanda shi ne bangare na Tsohon Alkawari, wanda shi ne bangare na Tsohon Alkawari Masu binciken ba su sami ingantattun shaidar marubuta ba, kodayake an yi imani cewa gwarzon ya rubuta wannan aikin.Tarihin halitta Halittar
A sakamakon abubuwan shakatawa a Yammacin Kogin Urdun, masifirta sun sami guntun Littattafan Tobit a cikin yaren Tobit da Aramaic. Yawancin mutane suna da tabbaci sosai cewa an kirkiro asalin akan Aramaic, kodayake babu hujjoji madaidaiciya.
Fassarar rubutun zuwa harshen Latin nasa ne ga Sofrona ta Eusesesia Jeronim. Daga baya ya nace cewa wannan aikin Baibul shine cire shi daga jerin litattafan canonical. Har zuwa lokacinmu, zaɓuɓɓuka tare da helenanci na Helenanci a cikin bugu uku an kai.
Aikin Jerome, wanda, kamar yadda aka yi imani, ya dogara da asali, ya san sigar marubucin. Bayan haka, marubucin cocin yayi matukar muhimmanci da canje-canje.
Amma ga lokacin zane, littafin tovite ana amfani da shi zuwa karni na VI BC. Ns. Kazalika da na wani, wannan tambayar ta sha wahala. An kuma ɗauka cewa wani mutumin da wani mutum yake halittar wani abu a wurin taron Arhangel Rafail.
A Katolika da Orthodoxy, wani bangare ne na Tsohon Alkawali, amma ana ɗaukar maronical. Amma a cikin Littafi Mai-Tsarki ba, aikin yana cikin Apokrifam, da kuma a Fa'akarwa.
A kowane hali, littafin wani muhimmin tarihin tarihi ne wanda bayani game da yanayin jama'ar Isra'ila suka kiyaye. Sakamakon da aka bayyana a waje da waje da a cikin gida: an gano raguwa na ɗabi'a, bautar gumaka.
Dalilin aikin shine misalin gani na rayuwar ibada na ibada don nuna mahimmancin girmama Allah, nagarta da haƙuri. Dangane da haka, matanin rubutun ba ya rasa mahimmanci. Iyalan ubannin sun roƙi littafin, jin daɗin ƙuruciya a cikin wa'azin kuma buɗe fassarar gaskiya na aikin koyarwa.
Hoto da Tariography Tudit
An bambanta halayyar cibiyar ta adalci da madawwama mai tawali'u. Ko da a cikin bauta, ban manta da Allah kuma koyaushe ya juya tare da addu'a ga Mahalicci ba. An sami gwaje-gwaje da yawa akan rabo daga jaruntakar gwarzo, suna fara da zalunci ta hanyar mai mulkin Assuriyawa da ƙarewa da makanta.Da farko, mutumin ya yi arziki, ciniki kuma yayi ƙoƙarin taimakawa da zarar yana rokon abinci da sutura. Hakanan, Bayahude da ke Bayahude da ke binne shi. Wannan Asuriyawa sarki Sennakirim ya hukunta shi. An tilasta masa ya boye, amma a lokaci guda bai daina daina kyautata wa wasu ba.
Labarin ya fara ne daga lokacin matar Anna ta shirya abincin dare. TOVIT, ganin teburin da aka rufe, ya nemi ɗan Tobaiya don fita waje kuma ku kawo matalauta ƙarfafa abinci tare da shi.
An kasa kunne ga mahaifinta, amma ya dawo da Westons - a ɗaya daga cikin titunan sa fashewar Bayahude. Shugaban zuriyar bai ci bala'in ba, amma ya tafi ya ɗauki jikin mutum, binne shi to, a cikin sauran al'adu.
Bayan da ya yi mafarkin shiga gidana, kamar yadda yake mugunta, saboda haka layuka a cikin yadi. Hero bai lura da yadda tsuntsayen tsuntsaye suka fada a cikin idanunsa ba, da safe.
Zai yi wuya a yi iyali, babu ɗayan likitocin sun sami damar mayar da hangen nesan namiji. Auren ya yi ƙoƙari da duk abin da ya sa - in ji ulu, don biyan kuɗi. Da zarar mace ta dawo gida da akuya. Tabovit bai yi farin cikin kyautar ba kuma ya nemi daga abokin aikin da ya dawo da dabbar. ANNA ya amsa, tabbatacce cewa wannan kyauta ce ta halayya. Kuma gwarzo ya yi kuka, bata game da gafarar zunubai.
Akwai lokaci, duk ya zama mara kyau tare da abinci. Na tuna mahaifin Tala, wanda ya ba da lamunin Hatila. Mutumin ya yanke shawarar aika ɗanta zuwa ga ɗan tafiya zuwa Midiy Ragie. Amma ya umarci saurayin ya ɗauke wa kansa mai haduwa.
TOVIA ta sami abokin tarayya wanda ya gabatar da kansa kamar Azarya daga halittar Ananiya. Albarka ta tabbata ga danginsu na iyali, sai suka gangara. Shi kuma ɗan abin da ya sani ba haka ba, ba wani ba wani kamar Archangel Rankeel. Ya ji addu'o'in dangin, kazalika da mara dadi na Saratu, wa uwansu ya mutu a bikin aure na bikin aure, ya yanke shawarar taimakawa duka.
Tutar ta zama mai tsawo, amma nasara. Mala'ika ya haifar da gidan Raguil, mahaifin Sarril, kuma ya yarda da bikin aure na matasa. Sai ya koyar da sabon sabon abu, yadda za a fitar da muguntar irin wahayi masanin Asmady. Shi da kansa ya tafi zuwa Rouwa ya ɗauki azurfa.
An tsare kasuwancin Raguil. Annna riga ta binne ɗanta kuma ba ta yi barci da dare ba, ba mai gaskata cewa zai dawo da rai. An ji addu'o'in Uba da mahaifiyata, gida da kuma ta zo gida ba kawai ba, har ma da matarsa, da kuma mata da azurfa.
Haka kuma, Tudita, saurayin ya warke daga makanta, rub da idanunsa da Kifi na kifi. Godiya ga mutumin Allah domin gafara da gafara da kuma umarni da karimci ya biya tare da azarius. Wannan ya bayyana halinsa, ya hukunta mahaifinsa da sannu ga sumarin Maɗaukaki, ya kuma rubuta game da abubuwan al'ajabi na littafin.
Babi na na ƙarshe 2 na ƙarshe na rubutun ya ƙunshi saƙo zuwa ga mutane daga marubucin, wanda wannan Bayahude ya kira don ku zauna a cikin alkawarin, kada Bayaushe ya yi zunubi ku kuma ɗauki rahamar Allah.
Takamatsu a cikin al'ada
Masu zane-zane a Renaissance Italiya ta daukaka kara zuwa ga makircin littafi mai tsarki. Hotunan da ke nuna warkar da halin makaho sau da yawa sun ba da umarnin waɗanda suka sha wahala daga cutar iri ɗaya a cikin fatan cewa zai dawo da hangen nesa.
Motsi sun yi amfani da irin waɗannan shahararrun masu sonta kamar Rafael, Titan da Bubicelli. Dan wasan Italiyanci Strozzy Bernardo ya rubuta "Warkar da Tobit" (1632), nuna lokacin a cikin 'yan mintuna zuwa mu'ujiza. A hoto, marubucin ya biya hankali sosai ga motsin rai - da tunanin jira Uban, ya firgita da bege na Anna. Damuwa a cikin damuwa an daidaita ta ta hanyar sabon launi da kuma irin zane.
Artch Artist Rembrandt Wang Rhine ya kama wani abin da matar ta kawo gida akuya. HOTO "TOVIT da Anna tare da Yagnk" sun datse shekaru 1626-1627. Wani makafi jarumi yana zaune, a nada hannayensa a cikin addu'ar addu'a. Idanunsa ba su ga hasken da suke yi wa Allah ba - mutum ya ji tsoron matar ta ɗauki zunubi ga rai, da kuma ƙoƙarin shirya wa Maɗaukaki daga Maɗaukaki.
Wani hoto na Rembrandt yana nuna kyakkyawan fata game da iyayensa - suna cikin ganawa da ɗa guda ɗaya. Duhun duhu yana haskaka shi ta hanyar hasken rana daga taga, wanda alamar da yake begen Uba ya ga magaji zuwa rai. A yau alama ce mai canzawa a kantin Boimans din - Wang Kergenna a Rotterdam.
A cikin hoto "mala'ika rafiail ya bar Torita da danginsa" mutumin da ya faɗi a gwiwoyinsa, godiya ga manzon sama.
Abubuwan ban sha'awa
- A makircin game da Sarre da Asmade, Maza sun karye, Mazajen yarinyar da Mikhail ya yi amfani da leermontov a cikin "aljani".
- Ma'anar sunan Littafi Mai-Tsarki halin "mai kyau ne."
- A cewar daya daga cikin juyi, da binne na gawar ya yi daidai da dalilin "M Sailman", wanda aka gano a cikin tatsuniyoyin tatsuniyar Rasha.
Faɗa
"Ba baƙin ciki ... zai zo lafiya, idanunku za su gan shi, domin zai zama mai kyau mala'ika. Hanyar ta za ta sha kunya, kuma zai dawo da lafiya "" Kuna bin doka da umarni kuma ku zama kyakkyawa a gare ku. Ina da kyau sosai, da mahaifiyarka tare da ni, sannan kuma kada ku tsaya a Ninevia "Littafi daya
- II karni BC E - "Tovita littafin"