Tari
Zakin da aka yi wa labi'un mallakar mutane ne wanda ke wakiltar tunanin falsafar karni na azurfa. Parodoxical, asali da cikakken fahimta, ya shiga cikin sa da debunky tsarin da ke rinjaye da rinjaye. Har yanzu, sunansa itace irin wannan mutum kamar yadda abin takaici da kuma tsakanin alamu, masu halaye da falsafa na addini.Yaro da matasa
Sunan Gaskiya na Falsafa - Yehuwa Cibiya Schobartzman - An haife shi a ranar 31 ga Janairu, 1866 a cikin gidan masana'antun masana'antu. Mahaifinsa, yawan jama'ansa MOISEEVICH, mallakar Kiev mafi girma mukacactiections samar da yaduwa, da shagunan sayar da yadudduka masu tsada. Anna Grigoroven mahaifiyar ta kawo 'ya'ya bakwai -' ya'ya maza uku da 'ya'ya mata huɗu. Iyalin mallakar Schwarzmannov ya adana, inda iyaye ke kewaye magada daban-daban.
An biya samuwar zuriyar samwari mai yawa, kamar yadda aka ji Uba mai yawa da ilimi. Lion farko ya yi karatu a motsa jiki na 3 na Kiev, kuma ya ci gaba da samun ilimi a Moscow. A nan a Jami'ar, Falsafa na gaba ya zama ɗalibin ƙungiyar lissafi. Daga baya, saurayin ya koma garinsa, inda ya yi kokarin samun digiri na doka, amma laifin sa, ya mamaye karba.
Hakan bai hana zaki yin aiki a matsayin lauya da kuma mataimakin lauya mai laifi ba, yayin da yake biyan bukatun Uba, wanda ya yi dariya a hasarar Uba, wanda ya yi dariya a makabcin nan gaba a nan gaba. Youngeran uwan da ake kira amintacce ba zai yiwu ba. Goma sha shida yana da ikon zama magaji na hedir, amma harkokin kasuwanci ba su yarda ya kasance da ƙarfi cikin falsafar ba, wanda aka ɗauke shi daga benen ɗalibi.
Matashin ya damu da al'amuran tattalin arziki da tattalin arziki kamar matsayin ajin aiki da kuma ilimin addini game da siyar da kansu da kuma dawo da "Sadarwar" Times ". Malami na farko Lev ya yi imani William Shakespeare, wanda ayyukansa ya farkar da sha'awar fahimtar dokokin tarihi na kasancewa. Shi da kansa ya yi ƙoƙarin kansa a rubuce, rubuta labarai da waƙoƙi, amma bai zama sadaukarwa ba.
Rayuwar sirri
Rayuwar Falsafa ta haifa a lokacin zama a kasashen waje. Wife Anna Elezarovna Brezovskaya poles hadu a Rome. 'Yar maigidan da mazaunin nobaranci ya rasa iyayenta da wuri da kuma kyawawan mafarkai na kula da majami'ar sunfita. A saboda wannan, yarinyar bayan ƙarshen dakin motsa jiki ta koma Turai, inda ya yi nazarin likita. A cikin 1887 an sami taro tare da Shaidun Yesu, wanda ya zama mijinta da mahaifin 'ya'yanta -' ya'yan Tatiana da Natalia.Shestov ya boye cikin aure daga mahaifansa biyu: da yarinya ta yi shaida zuwa Orthodoxy, cewa ga ai da na ƙasar Yahudiya, wanda ya haifi da Falsafa, aka dauke unacceptable. Auren da aka ɗauka bisa doka bisa doka, an gama ba bisa doka ba. Mutumin da ba shi da kome da 'ya'ya mata masu baftisma. Shi da kansa baya cikin wani ikirari.
Saboda mahaifin bai san labarin aure ba, dogayen sanduna da matarsa sun kasance a Turai, sannan kuma sau da yawa sun rayu a Jamus, sannan a Switzerland. Matar ta ci gaba da koyo kuma a cikin 1903 sun karbi difloma na likita a Lausanne. A cikin 1908 sun sami damar baiwa aure yayin tafiya zuwa London, kuma tun daga wannan lokacin, anna Elezarovna da mata sun sanya Schwarzman na mahaifi. A lokaci guda, a Rasha, ƙungiyar ta kammala a Ingila ta yi la'akari da ba bisa doka ba, saboda haka dangin Falsafar suka sake faɗuwa cikin rauni mai rauni.
Matar ta tsira mata mijinta kuma ya mutu a shekarar 1962. An binne ta daban daga shida a makabartar Rasha a St. Geneva de-Boo. A nan, bayan shekaru 10, madawwamiyar salama ta Tatanina ta samu. Mataki na Natalia ya rayu tsawon rayuwa kuma ya bar rayuwar "rayuwar Sono 28Ov", wanda aka sadaukar da rayuwar Uba.
Ilmin filosofi
Littafin farko na Shestova ya fito ne a cikin 1898 kuma ana kiranta "Shakespeare da masu sukar sa." Tuni an sami matsaloli da suka zama abin hawa a cikin aikin mai zurfin gaske: Rashin nasarar ilimantarwa, sha'awar shayar da halayyar ƙwararrun koyarwar, kin cinyewa da kyawawan halaye na ɗabi'a.
Skewa na biyu LEV IsaMakovich ya sadaukar da bincike game da kirkirar Friedrich, wanda ya zama samfurin wani mai zurfin tunani wanda zai iya gani, ji da magana da unbias. Ya gwada koyarwar mai kyau a cikin ayyukan masanin dan asalin Jamus tare da ra'ayoyin Leo Tolstoy, kuma a cikin wani littafi na Leo Dostarovsky. Buga cewar "Dostoevsky da Nietzsche. Falsafar bala'i "ta kawo shahara na shida. A cikin sake dubawa a gare shi, Nikolai Berdyaev ya kira marubucin "marubuci mai kyalli da manyan-sikelin a cikin wallafe-wallafik."
Lev Ishaku ya ci gaba da neman sa, 'ya'yan itacen waɗanda suke da labarun da aka keɓe wa Alexander Canji, Ivan Chokhov da sauran litattafan tarihin na Rasha. Shestov dauke marubuciya da manyan masu fassarar falsafar na cikin gida tare da ham din ta, da kuma fahimtar mahimmancin kasancewa da kuma neman wasu hanyoyin kirki da ɗabi'a.
Dan wasan na shida shine aikin "Aptotososis na BOWNCYOSE", wanda aka buga a cikin 1905 kuma an aika zuwa zumunci yayin yanayin tattaunawa da St. Petersburg na masu ba da labari. Anan marubucin ya taƙaita kwarewar tunani da kowane irin kare kare. A cikin 1911, 6-tonnik na masanin falsafar an saki a cikin gidan bugawa, gami da "Matsa" da sauran ayyuka.
A cikin 1920s, goma sha shida ya fadi daga Soviet Russia, scewa a Faransa. Game da sabon iko, ya rubuta wata labarin mai mahimmanci "Menene Bolshewarsm na Rasha", yana jaddada halayen tsarin mulki da kuma rashin iya kirkirar mulki. A cikin hijira, mai zurfin ya ci gaba da rubutu, ƙirƙirar ayyukan 'Athens da Urushalima "," Kyrgghard da Falsafa "," akan sikelin aiki. Yawo ga rayuka. "
Mutuwa
Shekarun da na ƙarshe na rayuwa, masanin ilimin Faransa ya yi aiki a Faransa, yana yin nazarin aikin masu tunani da sadarwa tare da yin tunanin Eldopicle tunanin lokacinsa. Shestov yayi magana a Sorbonne tare da laccoci, ƙware a cikin aikin dostoevsky da Tolstoy.A shekara ta 1938, wani mutum mai shekaru 72, ya mika matsaloli tare da huhu. Da farko, an gano shi da mashako, amma daga baya ya sami bacilcuss bacillus bacilic, wanda shine sanadin mutuwa, da safe na Nuwamba 19. A ranakun ƙarshe lev Ishaku ya kashe a asibiti, inda matarsa da 'yarsa aka kewaye ta kulawa. Kabari na bakin ciki is located a kan sabon makabaren makabarta, unguwar Paris.
Faɗa
- "Haɗin tunanin tunani yana kashe fantasy."
- "Aikin Falsafa ba ya da daɗi, amma mutane masu kunya."
- "Duk aiki na daidai ne don kawar da kowane irin kuma ya ƙare har abada."
- "Kuna buƙatar samun damar amfani da komai, har ma da mutuwa don amfani da dalilan rayuwarmu."
Littafi daya
- 1989 - "Shakespeare da mai sukar sa"
- 1900 - "Da kyau a cikin koyarwar C. Tolstoy da Nietzsche "
- 1903 - "dostovsky da Nietzsche"
- 1905 - "Apotosis na rashin bacci. Kwarewar Adogram tunani "
- 1915 - "Clavium Clavium (makullin ƙarfin wuta)
- 1927 - "Creating da apoclipsis"
- 1929 - "A kan sikelin aiki. Wa
- 1935 - "Kyrgggar da Dostoevsky"
- 1937 - "Kireghard - Falsafar addini na addini"
- 1938 - "Athens da Urushalima"