Tari
A cikin matasa, Martin Heidgger zai iya zama muminer muminer, amma fifiko ga falsafar. Ya zama sananne a matsayin mawallafin ayyukan akan penomenology da ilimin harshe, waɗanda suka wanzu cikin buƙata zuwa yanzu.Yaro da matasa
Martin Heidgger an haife shi ne a ranar 26 ga Satumbar, 1889 a cikin garin Miskirch. Ya kasance babban ɗan fari a cikin dangin kaji, wanda ya yi kokarin tunatar da yara cikin ruhun Katolika. Yaron ya girma tare da 'yar uwata Maria da ɗan'uwan Friedrich.
Wata Martin ya fara aiki a matsayin coci, inda Fasto, wanda ya taimaka wajen samun malanta a gaba, ya jawo hankalin dalibi mai baiwa. Daga baya, saurayin ya zauna a cikin batun sinadarin Opispopian a Freiburg, inda za ta dauki wani wanda aka azabtar da shiga matsalolin Jesuits, amma an tilasta masa barin gidan sufi da matsalolin zuciya.
Sannan Heidgger ya yanke shawarar ya zama dalibi na Jami'ar Freiburg, inda na fasa tiyoloji. A wannan lokacin, mutumin ya karanta da yawa, yana yin nazarin falsafa na alkalami da ayyukan tsoffin masu tunani, saboda abin da yake da shakku game da daidai da hanyar da aka zaɓa.
Wannan ya haifar da gaskiyar cewa an tashi Martin daga Ikilisiya da kuma ra'ayoyin Katolika, daga baya sun zama dalibi na falsafar. Wajibi ne a katse karatun su saboda roko zuwa gaban, amma saboda matsalolin kiwon lafiya, ya juya ya zama mara amfani a kan gaba kuma yana da nauyi na baya.
Bayan dawowar, saurayin ya kare dabi'a ta biyu kuma ta sami aiki a Jami'ar Freiburg, inda yake karanta laccomi kan ikon ilimin tauhidi. Amma tunda an ƙara bambance heisigger daga ayukan Katolika, ya yanke shawarar fassara zuwa Jami'ar Marburg, wanda ya koyar da wadannan 'yan shekarun nan.
Rayuwar sirri
A cikin ƙuruciyarsa, mai tunani wanda ya auri ɗalibinsa ya haifi ɗalibinsa ya auri Petri, 'ya'yan York, da Jamusawa. Bayan mutuwar Martin, da cikakkun bayanan rayuwar ma'auratan da suka ba da shawarar cewa sun rayu a cikin abin da ake kira aure.Hydegger yasan cewa mahaifin yaran ka na ɗan adam, amma ya fito da Herman a matsayin ɗan ƙasa. A biyun, wani mutum yana cikin dangantakar soyayya da matar abokinsa Elizabeth Bilkhmann, da kuma wakilcin Khannaya haya.
Ilmin filosofi
Ra'ayoyin falsafa na masanin masanin ilimin kimiyya a sashi ya ci gaba karkashin tasirin Edmund Guserly, wanda ya hadu a Jami'ar Freiburg. A cikin littafinsa na farko, wanda ake kira "Farawa da lokaci", marubucin yana amfani da wasu abubuwa game da gurnani, amma a lokaci guda yana fitar da tunaninsa game da ilimi (gnoseology).
Babban mahimmancin ra'ayi a cikin falsafar na bakin ciki shine abinci, wanda aka bayyana shi a matsayin ɗan adam a duniya. Ana samun shi ne kawai a bangaren kwarewar, amma ba ilimi ba kuma baya ƙarƙashin bayyananniyar hankali.
Tun da, a cewar wani masanin kimiyya, ana adana shi a cikin yaren, kuna buƙatar sabuwar hanyar fahimta. Don haka, Hyderger ya samar da shugabanci na ilimin harshe na ilimin harshe, wanda zai ba da damar fahimtar kasancewa cikin wahala, don bayyana abubuwan da ke cikin tantancewa da tunani.
Buga Farawa da Lokaci "ya yi nasara, kuma tuni a cikin 1928 Marubucin ya sami damar canjawa Guserly a kujerar Falsafar Jami'ar Jami'ar Feliburg. A lacca na farko, wani mutum ya sadaukar da ra'ayi game da Metaphysics, a bayyanar da wanda aka mai da hankali sosai kan ra'ayoyin Friedrich Ietzsche. Daga baya, ya sadaukar da shi ga buga da ake kira Nietzsche da fanko.
Labarai da kuma littattafan marubutan, aka buga a cikin shekaru masu zuwa, sun shahara sosai, da kuma "tambayar Fasaha", inda "tambayar fasaha", inda manyan dabarun fasaha sun bayyana.
Koyaya, a jera su ta hanyar yin karatun kimiyyar masanin kimiyyar, wanda ya kafa shi ta hanyarazizar na Nazis ya kai ta Adolf Hitler. Heidgger ya karbi shugaban sojojin Freiburg, ya shiga NSDAP kuma ya ce jawabai da dama, wanda ya sa ya yiwu a yanke wani tunaninsa na Nazi Verals.
A cikin yarda da wannan, yin rikodin a cikin "littattafan almara na baki", a cikin wanne ne masu binciken tarihin ke gano maganganun anti-semitic. A shekara ta 1934, ya yi da tsammani daga hannun rector Post, da kuma bayan yaƙin da aka cire shi daga koyarwar saboda tuhuma da bina na Nainiyanci.
An cire dakatarwa kawai a cikin 1951, bayan wanda mutumin ya sami damar murmurewa a matsayin farfesa. Jim kadan a gaban wannan, ya buga wasiƙa ga ɗan adam, wanda aka yi bayani game da ra'ayoyin Falsafa don masu karanta Faransa.
Mutuwa
Falsafa ya mutu a ranar 26 ga Mayu, 1976, dalilin mutuwa ya raunana lafiya. Dangane da nufin HydeGger, sun binne makabartar makabarta a cikin asalinsu. A cikin ƙwaƙwalwar sa, an kiyaye littattafai da hotuna.Faɗa
- "Cewa Vigilance wani bako ne, wanda zai hadu ko'ina cikin duniyar yau, saboda a yau yana samuwa sosai da kuma komai a lokacin da aka manta kuma an manta da shi."
- "Me yasa muke ma'ana mai girma? Saboda muna ƙarami da fatan cin nasarar karancinmu. "
- "Kowace tambaya ce farin ciki, kowane amsar ita ce asara."
- "Nietzsche daya ci gaba" Yau halin da ake ciki "kuma ya sami damar ganin ta - domin ya yi farin ciki da wani abu."
- "Rashin isar da shi baya dauke. Gazawa yana bayarwa. Yana ba da ƙarfi mai sauƙi na sauƙi. "
Littafi daya
- 1921 - "Fassara na fasinjoji na Aristotle"
- 1927 - "Farawa da lokaci"
- 1927 - "Babban matsalolin mugunta"
- 1929 - "Kant da matsalar metaphysics"
- 1929 - "Asali na asali na metaphysicsicsics
- 1935 - "Tushen fasahar halitta"
- 1935 - "Hegel"
- 1936 - "yayi bayani ga dillalan shayari"
- 1936 - Nietzsche da fanko
- 1952 - "Me ake kira tunani?"