Tari
Karl Rans ya tsaya a asalin ilimin halin dan adam, dauke shi da mutum a cikin mahallin zamantakewa. Yarjejeniyar da ke cikin ciniki da aka yi amfani da shi a cikin aikin likita ya sadaukar da su ga monogra da ayyukan bincike.Yaro da matasa
Karl Rogers da aka haife a Amurka a farkon karni na 20, tarihin rayuwar sa ya fara ne a cikin biranen biranen masana'antu. Kauyen Ok-Park, wanda ke kusa da Chicago, ya bayyana a taswirar a tsakiyar 1830s.
Kakannin na gaba na likitan dabbobi na gaba ba su da karancin kudade kuma an dauke shi da dangi mai launin fata. Mahaifin, Injiniyan Gudanar da Kamfanin, da uwa, ƙwararru masu sana'a, sanya ra'ayin da suka gamsu da duniya a duniya.
A cikin gidan da Rogers suka girma, 'yan'uwa da' yan'uwa huɗu, yanayin tashin hankali ya yi nasara saboda rigakafin manya. Ba a yarda yara su shiga cikin abubuwan nishaɗi ba, don haka ba su da masaniya da abokai na kud da.
Laifin da Karl Rulba don Karatun Karatun, wannan babi ne na mai ilimi na iyali. Samun sane da aikin na marubutan da shahararrun ayyukan kimiyya, yaron ya tabbatar da mutane masu hasashe.
A farkon 1910s, iyayen sun zama masu mallakar gona, da samari matasa suna da damuwa da yawa bayan haka. Rogers yana da shekaru 12 ya fara taimakawa a gona, ya kasance yana jan hankalin aiwatar da aikin noma.
Yi nazari a makarantar jama'a ya canza kadan a rayuwar yaro, a kamfanin aji da abokan karatunmu, koyaushe yana daukar baƙon. Mafarkan al'umma, wanda zai iya yiwuwa a tabbatar da kai, a wannan lokacin ya kwace kuma ya ba da cewa ba da jimawa ba.
Duk da wannan, saurayin ya san abubuwan gab da juna daidai, a kai a kai suna alfahari da sake duba malamai a kai. A cikin cibiyoyin ilimi daban-daban guda uku, wanda yake nesa da gidan, Karl Runkulla ya dace da Ingilishi daidai akan kayan littattafai da labarai.
A lokacin bazara, saurayi ya yi aiki tuƙuru a kan gonar na iyaye, hanyoyin kimiyya na yin nazari a cikin lokacinsa. Ban sha'awa shine rayuwar tsire-tsire, kwari, ƙananan dabbobi, da duk abin da aka haɗa cikin tunanin muhalli.
Bayan kammala karatun daga cibiyoyin ilimi, Rogers da 'yan'uwa suka yi niyyar shiga cikin aikin gona a cikin iyali mallaka. A Jami'ar Wisconsin, a cikin ofungiyar harkokin noma, saurayin ya yi magana da malamai da kuma masu ilimi a wannan batun.
A wani matakin tarihin, ya tuna da addinin da ya gabata kuma ya shiga kungiyar Kiristocin Amurkawa. Dalibin da ƙwazo sun ziyarci taron a babban birnin Jamhuriyar Jama'ar Sin, inda shirin rayuwa ya fara kamawa.
Hadisan jihar Asiya ta canza ra'ayoyin a kan jama'a, sun dawo cikin ƙasarsu, Karl Rarr ta koma ga baiwa na tarihi. A cikin layi daya, ya saurari hanyar ilimin halin dan Adam, wanda ya hadiye duk hankalin a cikin shekaru masu zuwa.
Wani sabon mataki na ilimi ya kasance kwaleji a Jami'ar Columbia. Akwai Rogers ya zama sha'awar yin aiki tare da matsala mara kyau. Bayan ya karɓi digiri na biyu da kare distorcoration, a ƙarshe ya fito daga ikon dangi.
Rayuwar sirri
A cikin Jami'ar Wisconsin, Karl Ru ya fada cikin ƙauna tare da Helen Eliano, wata yarinya wacce ta saba da ƙuruciya, ta kawo farin ciki a rayuwar mutum. Bayan ta yarda ta zama matar saurayi, yana da hankali.Bayan yin aure, sabbinsu sun bar yankin Alma Merarshe kuma sun zauna a New York a cikin al'ummar masu hankali. Matar nan da nan ta zama tushen wahayi na kimiyya game da Rogers, haɓaka da kuma wakiltar ra'ayoyi da yawa.
Aikin kimiyya
A matakin farko na ayyukan kimiyya, Karl Runkul ya yi aiki a matsayin mai ilimin halayyar dan adam a sashen da ke goyon bayan yara. Bayan ya koma Rochester, ya zama darektan cibiyar neman taimako da kuma shiga cikin rubuce-rubuce na ilimi kwayoyin kimiyya.
A karshen 30s, aiki ya bayyana akan halayen maganin asibiti na yaro tare da halayyar antisocial, baƙon zuwa yanayin zamantakewa. Nasarar littafin da aka kawo Karl Rammome a Ma'aikatar ilimin ilimin halittar ilimi, wanda ya sa ya yiwu a taimaka wa mutanen da ke cikin mummunan masifa.
A matsayinta na yanzu farfesa na yanzu, sanannen Rogersumbia Jami'ar Columbia ya kai daliban digiri na biyu wadanda suka raba tsarin kimiyya. A cikin 40s, malamin na tushe na ilimin halin dan Adam na asibiti wanda aka ba shi Dozen shahararrun sanannun sanannun maki.
A shekara ta 1945, Amurka ta kai ga cibiyar da cibiyar bada shawara a Chicago, matsayin ya ba da ainihin kayan gwaji. Ya yarda da ra'ayoyin na I-ra'ayi da ka'idar motsa jiki, wacce masu binciken kasashen waje suka yi sun yi zancen cikakken gazawa.
Kasancewa mutum mai hankali na wanda ya kafa na mutum na mutum na ɗan adam, Rogers ya nuna godiya ga gudummawar Bayahude Ibrahim MLU. Ya buga wasu monographs a kan jiyya-da ke tsakiya da kuma bincike don karbuwa na zamantakewa a tsakiyar 50s.
A tsakiyar ayyukan ɗan ƙasa na Chicago, akwai tambaya game da samuwar mutum, sani, fahimta da hulɗa tare da matsakaici. Manufar "Congrunge" azaman daidaitawa da kwarewa, tausayawa da sadarwa ya zama sabo a ilimin kimiyya na zamani.
An dauki nasarori na ilimi da suka cancanci "'Yanci don koyo", "aure da kuma hanyoyinsa" da kuma tarin labarai masu wanzuwa. Al'amari na ban mamaki a matsayin bidi'a a cikin ilimin halayyar dan adam da mutane da dama.
Amurkawa sun gabatar da hanyoyin da aka gabatar da hanyoyin a cikin tsarin mahimman yankunan da ke haifar da ƙasashe masu yawa. Dangane da littafi na littafi na ɗan ƙasa na Bangaren Chicago, da yawa daga cikin nasarar shirye-shiryen da aka kasance suna haɓaka.
Kungiyoyin psychotherapy - wani sabon abu ne na kimiyyar zamani, Rogers ne a cikin shekarun 1950s. Gaskiya ne, nazarin gwaji na gama da sanannun sanannun schizoophrenicians an fara karɓa a cikin jama'a da al'adu.
Don ba da gudummawa ga haɓaka ilimin halin dan Adam, daga baya ana bayar da shi a kan mutunci, Karl Rarrion da aka baiwa adadi da yawa na su farashin kaya da lambobin yabo. A cikin bukukuwan rantsuwar, mutane kalilan ne suka yi magana game da gaskiyar cewa a kan hanyar da za a ɗaukaka kwastancin masanin cikas.
Mutuwa
A tsakiyar shekarun 1980, Amurka ta yi tafiya a duniya, laccoci a cikin manyan biranen Asiya da Turai. Mutanen da suka riƙi ƙwarewar amfani da aka sami littattafan da suka dace da hotuna don taimakawa marasa lafiya kyauta daga raunin tunani.A cikin Fabrairu 1987, kafafen yada labarai sun ba da rahoton mutuwar maganatar da masanin kimiyya daga dalilai na asali. Labaran da al'ummar tunani suna da zagaye na dubun dubatar mabiya.
Faɗa
- "Matsaloli da yawa sun taso lokacin da muke ƙoƙarin gaskata tsammanin wasu, maimakon gano namu."
- "Kowane daga cikin mu ya ƙunshi sassa biyu daban, gabaɗaya ƙoƙarin haɗi zuwa haɗe ɗaya, wanda ke bambance bambance-bambance tsakanin rai da jiki.
- "Mutanen da ba su yi imani da kyautatawar mutum ba su fuskantar bayyanarsa."
- "Me yasa kuka yi tunanin cewa wani ya kamata ya ƙaunace ku? A ina ne aka rubuta ?! "
- "Kurakurai na iya kasancewa cikin ka'idojin hukumomi."
Littafi daya
- 1939 - "lura asibiti kula da karamar yarinya"
- 1942 - "Tattaunawa da ilimin halayyar dan adam. Sabon kusanci da aikin tunani "
- 1949 - "Nazarin binciken ne a psycothererapy"
- 1951 - "Abokin ciniki-Innsycotherapy"
- 1957 - "Da ake bukata da isasshen yanayi don canjin asalin warkewa"
- 1959 - "Dan Adam na ɗan adam. Ka'idar da aiki "
- 1961 - "Samuwar mutum. Kalli tunanin "
- 1969 - "'Yanci don koyo"
- 1970 - "Grains psycotherapy"
- 1980 - "Hanyar Farawa"
- 1967 - "cikakken aiki mai aiki"