Tari
Game da wakilin Zlakotrister na ƙarni na azurfa Zinaide ya ce Allah ya girmama "Stufffiyar riguna", suna sakin sauran mutanen "fakitoci" da "kuri'a". Marubucin yana ƙaunar ɗaga jama'a tare da frank kayayyaki, maganganun maganganu da halaye na ban mamaki. Ya zuwa yanzu, kadai ke yaba ayyukan litattafan karatu, wasu sun nuna wani akidar ilimin alamomi na Rasha sakaci, yana nuna cewa ta kyautar ta kasance meddiocre sosai.Yaro da matasa
A ranar 8 ga Nuwamba, 1868, lauya Nikolai Romanovichic Hippicius da matarsa Anastasia Vasillius Anastasia Vasilyevna (Stepanova) an haifi 'Mata da ake kira Ziniai. Iyalin sun rayu a Lardin Bellev, inda Nikolai Romanovich ya yi bayan ƙarshen ikon doka. Sakamakon takamaiman ayyukan mahaifin wani wuri na dindindin, Hicpius basu da. A cikin shekarun yara, Sonaless ya yi nasarar zama a Kharkov, kuma a Steetersburg, kuma a cikin Sassatov.
A cikin 1880, Nikolai Romanovich ta samu matsayin alƙalin, kuma dangi sun sake motsawa: A wannan karon kasar Nikolai shine birnin Nezhin. Tunda babu Abun wasan motsa jiki a cikin karamin gari, amma bayan watanni shida sun kwashe duk watanni shida da suka yi tafiya duk wata shida a La'aziyya.
Mutuwar mahaifinsa ta zama babbar rawar jiki ga tomeses. Wani mutum ya mutu ba zato ba tsammani a cikin Maris 1881 daga tarin fuka. Hagu ba tare da wata hanyar wanzuwa ba, Anastasia Vasilyevna tare da 'ya'ya mata (Ziniaida, Anna, Natalia da Tatiana) tana motsawa zuwa Moscow. Akwai Zina da aka baiwa Fishiyon motsa jiki. An kuma gano watanni shida na karatu, an kuma gano makomar giya na nan gaba da tarin fuka. Uwa ta ji tsoron cewa dukkan yaran da suka gada daga halin da ake gāba da Cacaska ba zai rayu na dogon lokaci ba, saboda haka ya tafi Crimea.
Saboda mai kula da mahaifiyar da ya wuce, koyan gida ya zama hanya mai yiwuwa don fahimtar kai. Ainihin kimiyyar ba su taɓa sha'awar wallafe-wallafen ba. Daga farkon shekarun Zina fara kiyaye diases kuma rubuta waƙoƙi - farko mai ban dariya game da yan uwa. Har ta sami nasarar cutar da sha'awar da ta hannu.
Bayan Crimea, dangi sun koma Caucasus. Akwai ɗan'uwan mahaifiyar - Alexander Streanov. Abubuwan da aka ba su damar kashe su su ciyar da bazara a cikin Borjomi. A shekara mai zuwa, dangi sun tafi Manglisi, inda Alexander Streanov ya mutu daga kumburi na kwakwalwa. Hippius an tilasta su zauna a cikin Caucasus.
Zlatovlasa kyakkyawa gudanar ya cinye matasa Tiflis. Shaidan da Rus Malochy idanu janyo hankalin ta idanu, tunani, ji na kowa da kowa wanda ya zo a fadin ta. Zinaida da ake kira "poetess", haka gane ta wallafe-wallafen iyawa. A wani da'irar da ta taru, suka kewaye shi, kowa da kowa ya rubuta waqoqi, koyi da mafi m a lokacin da maniyyi Sugon. Poetry Hippius aka riga tsaye daga cikin jimlar taro na 'yan'uwanmu wani tunanin gyara na gwarazansa.
Litattafai
House of Merezhkovsky ya zama cibiyar da addini da kuma falsafa da kuma rayuwar al'umma da na St. Petersburg. All matasa gabascin kuma mafari marubuta mafarkin na samun kan wallafe-wallafen marece na maza. Masu ziyara daga cikin Salon gane gaskiyar Hippius da kuma ga mafi part shi aka yi imani da cewa shi ne babban rawa a cikin himma da al'umma cewa kafa a kusa da Dmitry Sergeevich.A cikin wallafe-wallafen da'irori na babban birnin kasar Zinaida Nikolaevna ya a ci-gaba matsayi: tare da ta gabatarwa, a wallafe-wallafen halarta a karon na Alexander Blok ya faru, ta kawo novice Osip na Mandelstam, ta rike na farko sake nazari waqe-waqe sa'an nan ga duk wanda ya ba shahara Sergey Yesenin.
Tun 1888, ta fara da za a buga: ta farko bazawa ya waqe a mujallar "Northern Vestnik", sa'an nan a labarin a cikin "Bulletin na Turai". Daga baya ya buga wallafe-wallafen da m articles, ta dauki wani pseudonym - Anton matsananci. A adabi rubuta game da duk abin da: game da rayuwa ( "me ya sa", "snow"), game da soyayya ( "powerlessness", "soyayya daya"), game da mahaifarsa ( "Know!", "Disamba 14", "Saboda haka," Ta ba zai mutu "), game da mutane (" Creek "," Glass ").
A waqe na Zinaida Hippius, kazalika da litattafan da Dmitry Merezhkovsky, bai dace a cikin tsarin na kullum yarda da wallafe-wallafe. Saboda haka, wallafa buga ayyukansu a nasu hadarin.
Hippius ya asalin da nascent symbolism a Rasha. Tare da Fedor Sologube, Valery Bryusov, Nikolai Minsk, Konstantin Balmont, Annena Annensky, gina shi a cikin sahu na "m symbolist" lokacin da yake rayuwa.
Babban sabubban farkon shayari hypius - la'anoni na] in gaskiya da kuma daukakan da duniya na fantasy, wani dreary ji na rarrabuwa da mutane da kuma a lokaci guda jin ƙishirwa for Loneliness. A cikin labarun na biyu na farko littattafai "New Mutane" (1896) da kuma "Mirrors" (1898) prevained da ra'ayoyi na Dostoevsky, wanda hypius rasa ta hanyar da Prism nasa decadent duniya tsinkaye.
A cikin akida da m ci gaban da marubuci, na farko Rasha juyin juya halin taka leda a babban rawa (1905-1907). Bayan ta, da tarin na da "black kan fararen" labaru (1908), "Lunar Ants" (1912) ya fito (1912); A litattafan "Chertov Doll" (1911), "Roman-Tsarevich" (1913). A cikin ayyukansu, Hippius jãyayya da cewa ba tare da "juyin juya halin na Ruhu", zamantakewa canji ne ba zai yiwu ba.
Bayan ya sadu da juyin juya halin juyin juya halin Oktyabrskaya na 1917, Hippius tare da mijinta ya yi ƙaura zuwa Paris. Aikin ƙaura na zininaida ya kunshi waƙoƙi, abubuwan tunawa da kuma 'yan jarida. Ta yi magana da kaifi mai kaifi a kan Soviet Rasha da kuma Annabci ta sashe.
Matsawa a Paris, inda har yanzu suna da wani gida tare da lokutan da suka shafi lokaci, Meriazhkovsky ya sake ta da launi, Ivan Shelev, Ivan Shemev, Ivan Shemont, Ivan Shemont, Ivan Barin, Alexander Cooky da sauransu.
A cikin 1926, matan da suka shirya wa litattafai da falsafa "Green fitila" - wani ci gaba da baponnous garin farkon karni na XIX, wanda Alexander Chilling ya halarci.
An rufe tarurruka, kuma baƙi sun gayyaci baƙi a cikin jerin. Alexey Remizozov, Bunan, Nadezhda Teffi, Mark Aldanov da Nikolai Bordyav sun halarci mahalarta na dindindin a cikin "tarurrukan". Tare da farkon yakin duniya na II, al'umma ta daina wanzuwa.
Rayuwar sirri
Rayuwa game da son soyayya da farin aljanu, almara. Mace wanda ke da magoya bayan magoya bayan da aka yi aure sau ɗaya kawai. Mijinta ya kasance mai ilimin Falsafar Musulunci da mawaki - Dmitry Merezkkovsky. An kuma kira su a lokaci-lokaci: Zashaaida ne da litattafan da litattafai tare da duk bayanan rubutu na St. Petersburg, kuma Dmitry - Male Insolvency. Abokai na kusa ne kawai sun san yadda waɗannan mutane biyu masu ban mamaki suke ƙaunar juna.
Matasa sun sadu da 1888 a cikin Borjomi. A nan, Hippius ya gyara lafiyarsa, da merezhkovsky, tafiya a wancan lokacin a cikin Caucasus, yana cikin hanyar gari. A hira ta farko, Zashaaida jin cewa mypell zuci na rayuwa. Hakanan an dandana Dmitry da dan wasan mai shekaru goma sha takwas. Ya kasance mai ɗaukar hoto sosai da ƙwararrun yarinyar. Bayan kamar wata watanni biyu, mutumin ya yi jumla mai faɗi, kuma ita, ba ta da amsa ta yarjejeniya.
A ranar 8 ga Janairu, 1889, bikin babban bikin aure ya faru a Tiflis. Ranar bikin aure ma'aurata ba su lura ba. Bayan dawo gida, kowannensu ya tafi aiki: A cikin rubutu, a ciki da kuma sawa - zuwa walo. Da yawa daga cikin abubuwan tunawa ya gaskata cewa shi ya zama dole ta safiya ta gaba saboda ta yi aure.
Ana san shi da aminci cewa babu kyakkyawar dangantaka tsakanin ma'aurata. Hippius a cikin mizali bai ba da sha'awa cikin farin ciki ba. Mace ba ta tunanin rayuwa ba tare da abubuwa biyu ba: tunani da aikin ilimi. Duk abin da ta raina da ƙaryata, ko ba'a. Tabbas, Zinaaida saki da hankalin mutane. Madonna yasan yadda za a dena data kyakkyawa. Ta fi son da sha'awa kuma tana son a burge, amma sannan wannan wasika ba ta taɓa faruwa ba.
"Dangantaka" tana da marubucin Nikolai Msk, kuma tare da Pristaik Fedor Chervinsky, kuma tare da sukar Akim Volynsky. White Albarkan Shaiɗan a cikin idanun ba tare da ƙwaƙwalwar masoya a cikin maza ba kuma ku ga tunaninta.
A cikin 1905, dangin Meriazhkovsky sun zama kusa da Fimselical na Jimsopic. Marubutan ba kawai ana ƙirƙirar tare ba, amma sun rayu. A gaban jama'a, "in ji 'yan uku" na marubutan shi ne saman alfasha. Mutane suna la'antar Hippius, yana cewa ta wulakanta kansa da rashin cancanta da mijinta.
Rashin binran Morlali sun manta da cewa Soyayya, tare da Demitry Falsafa, saboda dan kasuwar ya kasance na gargajiya ce da ba ta al'ada ba, kuma daga wani tunani ne da ba na al'ada tare da matar sa "ya juya daga cikin mace" Sifofin su - wani gwaji na gaza, manufar wacce lalacewar al'adar Zaradnoy ta halayyar ɗabi'a.
Duk abin da jita-jita ba su bi game da poletess ba, komai litattafan da ba su da ainihin asusun ta, duk wannan a ƙarshen ba su gane kowa ba, sai dai ran karuwa ba ta gane kowa ba, sai dai da Dmitry Merezhkovsky, ban da Demmry Merezhkovsky, ban da Demmry Merezhkovsky, ban da Demmry Merezhkovsky, ban da wanda Ziniaida Nikolaevna ya rayu rabin karni.
Mutuwa
Bayan mutuwar mijinta, Hippius ya fara rubuta littafin "Dmitry Merezhkovsky", amma saboda gaskiyar cewa Zinaaida daina yin aiki da hannun dama, ba zai iya gama aikin ba.Abubuwan da aka hana su yin waƙar sannu a hankali rasa hankali. Marubucin ya so ya sake haduwa da yiwuwar mijinta da sauri, don haka yunƙurin je duniya kafin ranar ƙarshe. Bayan jerin gazawar, tsarin rayuwar na zahiri yayi aiki sosai, wanda Ditred Sergeevich ya kasance har yanzu da rai.
Kadai Mace da ta shiga mahaukaci ne. Na biyu, dabba wacce ba ta barin uwar gida ta bar matar sau ɗaya kawai - a ranar mutuwarta. Mutuwa, Zinaiida Nikolaevna ya yi ƙoƙari a banza don gyaran shekarunsa tare da hannuwansa.
A yamma na Satumba 1, 1945, Uba Vasily Zhenkovsky tarayya Hippius. Ta gane kadan, amma tarayya haɗiye shi. The labari na azurfa karni shiga abu wulakantacce a kan Satumba 9, 1945 (yana da shekaru 76). Ta aka binne shi a Rasha hurumi na Saint-Geneva de Boua a cikin kabari daya, tare da mata. A wallafe-wallafen al'adunmu na abubuwan ban mamaki da aka adana a cikin tarin waqe-waqe, Mafarki kuma litattafan.
Littafi daya
- 1889-1903 - "Collection of waqe"
- 1896 - "New mutane"
- 1898 - "Mirrors"
- 1901 - "Na uku labarin littafin"
- 1903-1909 - "Collection of waqe"
- 1907 - "Scarlet Sword"
- 1908 - "Black A White"
- 1911 - "Chestova Doll"
- 1912 - "Lunar Ants"
- 1913 - "Roman-Tsarevich"
- 1914-1918 - "Bugawa Poems"
- 1916 - "Green Zobe"
- 1922 - "Poems. Diary 1911-1921 »