Tari
Umberto Eco sananne ne a duk duniya a matsayin marubuci, Falsafo, mai bincike da malami. Exo Eco na jama'a bayan sakin littafin labari "Rose Sunan" a 1980. Daga cikin ayyukan mai bincike na Italiya sun kasance da dama na takaddun kimiyya, Amell, tatsuniyoyi na almara, jãshin aljanna, junanan falsafa, junanan falsafa, junanan falsafa. Umberto Eco ya shirya jami'ar Jami'ar San Marino, Ma'aikatar Bincike a fagen kafofin watsa labarai. An nada marubucin a matsayin shugaban makarantar mutane a Jami'ar Bologna. Shi ma memba ne na Kwalejin kimiyyar lancy.Yaro da matasa
A cikin karamin gari na Aicteliandri, kusa da Turin, a ranar 5 ga Janairu, 1932, Umberto Eco da aka haife. Sannan a cikin danginsa ba zan iya tunani game da abin da ɗan saurayi zai cimma ba. Iyayen Umberto mutane ne talakawa. Uban ya yi aiki da wani lissafi, ya halarci yaƙe-yaƙe. Uba Umberto ya faru daga babban iyali. Yawancin lokaci ana tunawa da cewa babu kuɗi na musamman a cikin iyali, amma macijinsa don littattafan ba shi da iyaka. Saboda haka, ya zo wurin littafin, benci ya fara karantawa.
Bayan maigidan ya kori shi, mutumin ya hau wani ma'aikata kuma ya ci gaba da sanin littafin. Mahaifin ECO ya shirya ba wa ɗan nasa iliminsa, amma matashi ya yi adawa da shi. Umberto Eco ya tafi Jami'ar Turin don nazarin wallafe-wallafen da falsafar tsakiyar zamanai. A cikin 1954, wani saurayi ya sami digiri na farko a falsafa. A lokacin karatunsa a Jami'ar UMBERTO na ji dadin a cikin cocin Katolika na, kuma wannan yana haifar da shi ga ba tare da kai.
Litattafai
Na dogon lokaci, UMBERTO ECO ke yi nazarin "ra'ayin kyakkyawa", ya ɓoye a cikin falsafar falsafar. Tunanin Jagora ya bayyana a cikin aikin "juyin halitta na Areestitics", wanda ya ga haske a cikin 1959. Shekaru uku bayan haka, an sake sabon aiki - "bude aiki". Umberto ya gaya wa shi cewa wasu ayyukan ba a kammala su da marubutan a hankali ba. Don haka, yanzu ana fassara su da masu karatu ta hanyoyi daban-daban. A wani lokaci, ECO ya zama sha'awar al'ada. Na dogon lokaci ya yi nazarin siffofin daban-daban, jere daga "babban" da ƙare tare da al'adun taro.
Masanin kimiyya ya gano cewa a cikin postmodern, waɗannan iyakokin suna haske sosai. UMBERTO ya ci gaba da bunkasa wannan batun. A cikin filin nazarin marubucin, masu zane-zane, zane-zane, waƙoƙi na zamani, finafinan zamani sun bayyana, har ma da litattafai na zamani game da James Bond.
A cikin shekaru da yawa, falsafar sukar sasaki da kayan ado na tsakiyar zamani. Tunaninsa Umberto Eco ya tattara a cikin aiki guda, wanda Samiotics ya nuna ka'idar sa. Ana iya gano shi a cikin wasu rubuce-rubucen Jagora - "Tarurrai na Semiotics", "setiotics da falsafar harshe". A wasu kayan, marubucin ya yi ya yi ya yi zunubi. Yarda da tsarin kula da tsarin, a cewar Eco, ba daidai bane.
A cikin takardu a kan batun seciotics, mai binciken ya inganta ka'idar lambobin. Umberto ya yi imani cewa akwai codes marasa amfani, alal misali, haruffan Morse, dangantakar da ke tsakanin DNA da RNA, kuma akwai ƙarin rikicewa a cikin tsarin harshe, semiotic. Masanin kimiyya ya ci gaba da ra'ayinsa game da mahimmancin zamantakewa. Ita ce wanda ya zaba shi da muhimmanci, kuma ba a duk wani rabo na alamu ga ainihin abubuwa ba.
Daga baya, UMBERTO ECO ya jawo hankalin matsalar fassarar, wanda marubucin yayi nazari game da shekaru da yawa. A cikin Mongraph "matsayin mai karatu", mai binciken ya haifar da sabon ra'ayi game da "mai karatu mai karatu."
Bayanin wannan marubucin wannan magana kamar haka: Wannan mutumin da zai fahimci cewa ana iya fassara duk samfurin sau da yawa. A farkon binciken, masanin Italiyafa ya karkata zuwa ga rarrabuwa da fassarorin duniya. Daga baya Umberto Eco yana da ƙarin jan hankalin "Tarihi Tarihi" game da wasu nau'ikan ƙwarewar. A cewar marubucin, ayyukan sun sami damar daidaita mai karatu.
Marubucin Romanov Umberto Eco ya zama shekara 42. Tsarin farko na Eco wanda ake kira "sunan fure". Romosophical da mai ganowa ya zama rayuwarsa: marubucin ya sami labarin duk duniya. Dukkanin ayyukan samfurin da labari ya faru a cikin gidan ibada.
Bayan shekaru uku, Umberto ta fitar da karamin littafi "bayanin kula a fannonin" sunan fure ". Wannan wani nau'in ne "cunkoso" littafin farko. A cikin wannan aikin, marubucin yana nuna alaƙar da ke tsakanin mai karatu, marubucin da Littafin da kansa. Shekaru biyar ya dauki Umberto Eco don ƙirƙirar wani aiki - The Noot "Peupault's Pendulum. Masu karatu sun san littafin a 1988. Marubucin yayi ƙoƙarin yin bincike na musamman na masana ilimi na zamani, wanda zai iya haifar da dodanni, gami da fastoci saboda neekoversion neakewa. Wani muhimmin labarin mai ban sha'awa da baƙon abu ya sanya ya dace, Al'ummai masu ban sha'awa.
Game da "Foo Pendulum" marubucin ya faɗi haka:
"Mutane da yawa suna tunanin na rubuta wani sabon labari mai ban mamaki. Suna da kuskure sosai, labari ne gaba daya da gaske. "A shekarar 1994, wasan kwaikwayo mai dadi, yana haifar da tausayi, girman kai da sauran ji zurfi a cikin rayukan masu karatu sun fito daga karkashin gashin tsuntsu UMBERTO Eco. "Tsibiri a ranar Hauwa'u" ya ba da labarin wani saurayi wanda ya tsere a Faransa, Italiya da Tekun Kudu. Aikin ya bayyana a karni na XVII. A bisa ga al'ada, a cikin littattafansu, Eco ya nemi tambayoyi masu ban sha'awa shekaru masu ban sha'awa shekaru. A wani lokaci, UMBERTO ECO ta canza zuwa ga umarnin da aka fi so - tarihi da falsafa. A cikin irin wannan hanyar, littafin kasada "Baudolino" aka rubuta, yana bayyana a cikin kantin sayar da baki a cikin 2000. A ciki, marubucin ya faɗi yadda balaguron FRITRICH BAROSSA ke da ƙwarewa.
Mai ban mamaki labari "da wutar lantarki mai ban mamaki na aro na tsaritsa" ta faɗi game da gwarzo wanda ya rasa ƙwaƙwalwa saboda haɗari. Umberto Eco ya yanke shawarar yin ƙananan gyare-gyare ga makomar littafin mahalarta. Don haka, babban halin ba ya tuna komai game da dangi da abokai, amma ƙwaƙwalwar karanta ta kiyaye. Wannan labari ne tarihin rayuwar Eco na Eco. Daga cikin UMBEROV UMBERTO ECO - "Prague Cohe". Kawai shekara guda bayan littafin Italiya, littafin ya bayyana a shelfunan shagunan Rasha. Elena kostyukvich ya amsa fassarar buga littafin.
Marubucin sunan littafin da aka yarda cewa yana son yin littafin na ƙarshe. Amma bayan shekaru 5 ya zo ga wani - "lambar lamba". Wannan labari shine cikar tunanin tarihin marubucin marubutan. Karka manta cewa masanin kimiyyar UMBERTO, masanin bincike, Falsafo. Bright ya juya aikinsa da ake kira "Art da kyau a cikin tsararren kayan ado." Falsafar ta karɓi koyarwar kayan kwalliya na wannan lokacin, gami da Thomask, William Okkam, ya yi magana don wani ɗan gajeren rubutun. Allde Eco "Binciken kyakkyawan harshe a al'adun Turai" a cikin takaddun kimiyya.
Umberto Eco ya nemi sanin wanda ba a sani ba, har sau da yawa suna neman amsar tambaya game da abin da kyakkyawa yake. A kowane zamanin, a cewar mai binciken, akwai sabbin hanyoyin magance wannan aikin. Abin sha'awa shine, a cikin lokaci guda yanke, gaban ma'anar manufar. Wani lokacin mukamai sun rikita tsakanin su. Tunanin ilimin kimiyya yana da haske a cikin littafin "kyakkyawa Tarihi", wanda aka buga a 2004.
Ba lallai ba ne don tsayawa a karatu kawai na rayuwa. Falsafa ya yi amfani da wani abu mara dadi, mummuna. Rubuta littafin "tarihin mummuna" kama marubucin. Eco ya yarda cewa suna rubutu game da kyakkyawa kuma sau da yawa, kuma game da rikice-rikice na - A'a, don haka yayin bincike marubucin binciken ya sanya yawancin binciken da aka samu. UMBERTO ECO bai yi la'akari da kyau da nakasar da dabbobi ba. Falsafer ya bayyana cewa waɗannan abubuwa ne masu alaƙa, jigon wanda ba shi yiwuwa a fahimci juna.
James Bond Trued Umtro Eco, don haka marubucin tare da sha'awa nazarin kayan akan wannan batun. Marubucin ya gane a matsayin kwararre a cikin Ba'inology. A cikin zambiyoyin bincike, Eco wallafa suna aiki: "Sabon sanarwar" da "tsarin labarin a Ferming". A cikin jerin litattafan tarihi na marubuci a cikin marubucin labarai akwai tatsuniyoyi. A cikin ƙasashe masu Turanci da na asali Italiya, waɗannan labarun sun shahara. A Rasha, an haɗa littattafan da ake kira "almara guda uku".
A tarihin rayuwar UMBERTO Eco akwai kuma koyar da ayyukan koyarwa. Marubucin ya karanta a laccoci laccoci a kan dangantakar abokantaka da rayuwar gani, jarumawa littattafai da marubucin.
Rayuwar sirri
Umberto Eco ya yi aure tare da alamar Renate ta Jamus. Mata sun yi aure a watan Satumbar 1962.
Matar marubuci ne a filin kayan gargajiya da ilimin fasaha. Eco da RAMP sun mamaye yara biyu - dan da data.
Mutuwa
19 ga Fabrairu, Ecoberto Eco ya mutu. Falsafa yana da shekara tamanin. Bala'i ya faru a cikin mazaunin marubucin, wanda yake a Milan. Dalilin mutuwa yana da cutar kansa.Shekaru biyu, masanin kimiyya ya yi kokawa da cutar. Ana gudanar da bikin ban kwana tare da Umberto Eco a cikin Milan Castle Sforza.
Littafi daya
- 1966 - "Bom da Janar"
- 1966 - "Musulmai uku"
- 1980 - "Sunan fure"
- 1983 - "Notes akan" Sunan fure "filayen
- 1988 - "Foo Pendulum"
- 1992 - "gnomes Gnu"
- 1994 - "Island a kan Hauwa'u"
- 2000 - "Baudolino"
- 2004 - "harshen wuta na Sarauniyar aro"
- 2004 - "Tarihin kyakkyawa"
- 2007 - "Tarihi na Radia"
- 2007 - "Babban Tarihin Wuta ta Turai"
- 2009 - "Kada ku fatan kawar da littattafai!"
- 2010 - "Prague Cepery"
- 2010 - "Na yi alkawarin yin aure"
- 2011 - "Tarihin Tsakanin Tsakiya"
- 2013 - "tarihin rashin fahimta. Wuraren almara, ƙasa da ƙasa "
- 2015 - Lambar Zeti