Tari
Parmeniditt shine tsohon Greek na Greek wanda ya yi nasarar bayyana nasa ra'ayoyin game da kasancewa, tsari na duniya da kuma ma'anar rayuwar mutum a cikin famikanci. Tunani da kuma labarun majalisa da kuma ka'idodin falsafa yayin kimiyya, kuma ayyukan wannan mutumin har yanzu yana haifar da matsalolin falsafanci.Yaro da matasa
Littlean ƙaramin bayani an kiyaye shi game da tarihin ayyukan sarki. An san cewa Falsafar daga abin da ake kira Babban Girka (yanzu ita ce kudu da Italiya). A cewar wani Falsafer, Plato, an haifi Parmenid a cikin 475 zuwa zamaninmu a cikin birnin Elee. A cewar wani bayani, an haife bakin ciki kusan 540 zuwa zamaninmu. Hakanan ya gano bayanin cewa Firayim Ministan dangi ya aminta da amintattu har ma ya halarci aikin gari.
![Hoton Peintses Hoton Peintses](/userfiles/126/16601_1.webp)
Malamai na gaba na makomar sune Xenofan da Aminine. Parmenid mace da ra'ayoyin masu jagoranci, amma sun rasa su a kan wannan batun ra'ayin nasa, suna fassara ta hanyar kanta. Lokacin da amini ya mutu, parmenid, a matsayin ɗalibin da aka tsarkake, wanda ya gina wa masanin ɗan sojojin nasa.
Ilmin filosofi
An bayyana koyarwar faranti a cikin waka a ƙarƙashin waka "akan yanayi". Wannan babban aikin ya kwanta bisa dalilin makarantar falsafar Elais. Abin takaici, ba a kiyaye waka sosai. Abin lura ne cewa Parmenid ya bayyana nasa ra'ayi a cikin wafino: Gecmeter ɗin yana rubuta aikin.
Kashi na farko da ya zo Mai Karatu na zamani shine shigarwa wanda misali ne. Aikin ya fara da gaskiyar cewa kyawawan kyawawan Virguna suna ba da parkers don tafiya a kan karusausa. Wannan karusar ya fara ɗauka, alama ce ta zuwa ga Yesu zuwa sama daga cikin rai wanda ke sararin sama. Ba da daɗewa ba hanyar mamide ta ƙare, da Fellasofer yana a gaban ƙofofin ya kusanto.
![Bust Parmukai Bust Parmukai](/userfiles/126/16601_2.webp)
A bakin bakin da ke jiran allahn da ke gayyatar Parmenis don ci gaba a ciki. Brogo na baya zai bude wa masanin gaskiya game da manufar mutane. Anan gabatarwar, ko kuma a kiyaye sashi, ya rushe.
A cikin nassi mai zuwa, ana fitar da dalilin Parmoni game da kasancewa. Falsafa yana wakiltar kasancewa a cikin wani ball. Anan, ra'ayoyin masu fassara suna rarrabewa: Dangane da sigar guda, Parmiyya ba a nufin ba ta kasance ba ta zama, amma abun ciki na ruhaniya. A ɗayan, ƙwallon cikin aikin masanin falsafa yana nuna nau'in sararin samaniya, kamar yadda marubucin ya wakilci shi. Hakanan yana da daraja a jaddada cewa a cikin wakiltar Helenken wannan lokacin da ball alama ce ta manufa da jituwa.
Shiryar da ke nuna taken na ci gaba da labarin allolin. Kyakkyawan Virgo ya gaya wa mai tunani cewa kasancewa har abada, ba a haife shi da kuma, da yawa, ba zai tsaya ba. Kasancewa da halin halaye huɗu: Kammalawa, ta hanyar zama, ta hanyar zahiri, rashin kwanciyar hankali da wadatar zuci. Duk wani canje-canje da ke faruwa a cikin kasancewa (wato, a cikin rayuwar mutum mai sauƙi), kar a shafi ainihin kasancewa. A takaice dai, ba abubuwan da suka faru masu mahimmanci mutane ba sa tasiri kasancewa kasancewa.
A zahiri, Parmenid yana kama da irin tattaunawa da masanin shanu, wanda, akasin haka, ya yi biyayya ga ra'ayin cewa kasancewa ba shakka kuma wasu al'amuran suna shafar asalinta, canza yanayi.
![Parmenid - tarihin rayuwa, hoto, rayuwar sirri, falsafa, koyarwa 16601_3](/userfiles/126/16601_3.webp)
Ba kusa da Parmeno da ra'ayin bayyanar kasancewa daga fanko ba. Mashawar da ake kira irin wannan tunanin mara kyau. Bugu da kari, da bakin ciki ya karbe ra'ayi game da wadanda suka yi imani da cewa wanzuwar duniya ba rayuwa bane. A wannan yanayin, Parmenid ya la'akari, rayuwar ɗan adam, ci gaba da ƙoƙarin fahimtar duniya ba shi da ma'ana. Yana da daraja biyan haraji ga masanin dan asalin - ba kamar na zamani na zamani ba, Parmenid kowane ra'ayin ya ƙarfafa tare da hujjoji da shaida.
Bayanin da aka gabatar ya gabatar da shi sosai saboda adawa. Mafi yawa, Parmenid ya jaddada cewa ra'ayoyin talakawa akasin haka ne ga mafi girman gaskiya, wanda ba a ba shi damar mutuwa ba. Farawa a cikin waka ana tsayayya da manufar bukata. Bukatar ita ce cewa ba ya ba da izinin kasancewa a daina wanzu kuma a shafa waɗanda ba sa.
A cikin falsafar zamani, faranti ana la'akari da ParmenID da kafa jari-hujja. Koyaya, hanyar da makaman da ke da bakin ciki suka zaɓi gabatar da tunanin sa da alama baƙon abu ne: don kada mutum ya rubuta ayoyin Falsafa. Bugu da kari, babu wanda ya yi amfani da algaben son kai da siffofin alloli.
Koyarwar Parmende ta bunkasa dalibi na falsafa Zenon Elelyky. Wannan wannan na bakin ciki LED 36 wanda ake kira Aporis (saba wa juna), wanda ya tabbatar da dabarun makarantu game da kasancewa. An sami wani ra'ayi game da Achille da Kunkuru, wanda ya ce: "Tun da kunkuru zai iya ci gaba, gama da kunkuru za a rarrabe shi, tun da kunkuru a kowane lokaci, yana maganin ɗan lokaci.
![Zenon 'Zenon Zenon 'Zenon](/userfiles/126/16601_4.webp)
Tare da koyarwar faranti akan kasancewa sau da yawa kwatanta irin waɗannan ilimin ɗan'uwanmu - Dimama, wanda ba kamar Permeme ba, dauke shi a matsayin dangantakar sasakkun atoms.
Rayuwar sirri
Babu wani bayani da aka kiyaye game da rayuwar Falsafar. Ba a san ko parmendes yana da iyali ko tunani wanda aka sadaukar da shi ga rayuwar Falsafa da rubutun sa na waƙoƙi ba.Mutuwa
Babu kuma babu ingantaccen bayani game da mutuwar babban tunani. A cewar wani nau'in, a karkashin rayuwa, da falsafa, an tsananta wa mutane da tsananta da kuma tsananta wa ra'ayoyi da aka bayyana, kuma a matsayin sauran. A ɗayan, ana iya yin koyarwar makarantu kawai ga kunkuntar falsafar masana, wanda ya rayu lafiya ga tsufa mai tsufa.
![Tsohuwar Falsafa akan zanen Raphael Tsohuwar Falsafa akan zanen Raphael](/userfiles/126/16601_5.webp)
Kasance da cewa kamar yadda ya yiwu, ba shi da haɗari cewa ra'ayoyin ParMedede ta yi tasiri ga ci gaban falsafar lokaci, kuma mutanen da ba su nuna rashin kulawa da matsalolin kasancewa ba.
Haka kuma a bayyane yake cewa har yanzu ana kara da cewa har yanzu ana kara haduwa da aikin falsafar Turai. Wa ya sani, watakila, ba tare da magani "a yanayi" ba, haɓaka al'adun Turai zai zama ainihin tushen wani gado.
Faɗa
- "Yi tunani da zama - daidai."
- "Kasance farkon komai, kasancewa a wurin, kuma babu maganar banza, komai ya cika da kasancewa."
- "Kasancewa ba ya shafar lalacewa da mutuwa, in ba haka ba zai juya cikin rashin rayuwa, amma babu rashin rayuwa."
- "Kasancewa ba shi da abin da ya gabata ko na gaba. Kasancewa mai tsabta ne. "