Tari
Paul Verlin shine Mawallafin furucin "mawaƙa mawaƙa". Ya yi imani da kowane kanta da yake. Wannan jerin kuma sun haɗa da marubutan ƙaƙƙarfan magana kuma, ba shakka, Baudlaire. Latterarshe ta rinjayi Littattafan World, gami da samuwar wakilan alamomin Rasha. Halittar Charles Bodler ya dogara ne da sababbi. Rayuwarsa ta kasance azaba, yunƙurin neman daidaituwa tsakanin duniyar marasa tausayi da kuma gaskiya.Yaro da matasa
Mawaki na gaba, mai sukar da kuma mai ɗaukar rai an haife shi ne a 1821 a babban birnin Faransa. A farkon lokaci a cikin tarihin rayuwar marubucin "launuka na mugunta" gajimare. Lokacin da aka haifi Charles, mahaifinsa ya riga ya kasance cikin 60. uwa - 28. Carolina Arbanbo ba shi da fata. Koyaya, aure a bayan tsofaffi da kuma mutum mai arziki ya jawo hankalin ta ba kawai damar fita daga talauci ba. Francois Bantiliyancia yana haifar da cewa, mallakin halaye na aristocratic da na asali shagon hankali.
Mahaifin Charles ya fito daga cikin barasa. Ya shiga cikin al'amuran juyin juya hali. Zamanin Afpoleon ya bude sabbin hanyoyi na wakilan ƙananan yankuna. Bodranois Bodber ya karbi ilimin jami'a. Ya yi aiki a majalisar dattijai, sannu a hankali, amma da gaskiya ya hau kan ragamar zamantakewa.
Baudlaire-SR. Galibi yakan bushe dansa a kan tsoffin abubuwan jan hankali. Tuni a farkon shekarun, ƙauna don ƙiyayya ta farka a cikin yaron. Uba ya mutu lokacin da Charles ya kasance yaro. Na farko rauni na ilimin halin mutum, mawaƙin ya karbi yara, tare da mutuwar mahaifinsa. Ba wai kawai ya rasa wani ƙauna ba, har ma ta fahimci wani gari da kishi.
Uwa ta tafi zuwa shekara ɗaya. A wannan karon jami'in dan shekara 17 ya zama shugaban Carolina, ba wani abu mai ma'ana a cikin wallafe-wallafe da fasaha. Wannan mutum ne horo, da ilimi. Amma bai iya samun hanya zuwa nama ba. Charles ya aika zuwa Lyon, zuwa makarantar kwana a Kwalejin Sarauniya.
Poes na farko na baudlaire na cikin lokacin Parisian. Bayan ya saki daga makarantar kwana, ya tafi babban birni, inda ya ci gaba da ilimi. Ayyukan farko suna cike da jin daɗin rashin jin daɗi, bege. A cikin 1841, Lyric ya kammala karatunsa daga horo. Stefip ya dage kan aikin shari'a. Koyaya, Charles ya riga ya san cewa za a danganta rayuwarsa da adabi. Iyaye sun shawo kansa ya tafi Indiya, suna fatan hakan zai ceci saurayin daga "'yanci".
Litattafai
Voyage ya kasance kasa da shekara guda. Baudlaire, kuma ba tare da isa ga gabar India ba, ya ziyarci tsibirin haɗuwa. Gidaje na teku suna da ban sha'awa game da ƙananan kalmomin, kuma daga baya ya nuna a cikin masu amfani da waƙoƙi.
A farkon hanyar rubutu, bajler yayi kururuwa da wahayi a cikin abubuwan da suka faru na ƙarshen 40s. Mawã yã bai zama ba daga tsirar juyi. Tare da ma'aikata, sun yi gwagwarmaya a kan shingen a lokacin bazara na 1848, sun buga labarai a cikin jaridar mai tsattsauran jaridar. Daga baya zai kira shi. Kuma a tsawon shekaru za su fara fuskantar kusan kyama ta jiki don siyasa.
Na farko waƙoƙi Charles cohabers buga 1843. Farin cikin sojojin da suka fada a farkon 50s. Babban abin da hoton a cikin aikin waƙar mawaƙa shi ne rikice-rikice, da karo akida tare da launin toka mai launin toka. A cikin 1957, tarin tarin, wanda ke haifar da juyawa a cikin al'umma, "furanni mugunta".
Haƙiƙa ya bayyana ga mawaƙin ban mamaki da mara kyau. Ba kamar nuna soyayya ba, wanda kuma bai dace da gaskiya ba, bautar ba ta ba da labarin kansa da rashin lafiya ba, bai yi mafarkin duniya da ba kyau. A cikin rai na mutum, ya ga wani yanki na juyawa da gaskiya. A cikin waƙoƙin da aka haɗa a cikin rudani da jin daɗi. Baudlaire ta zama mawaƙi na farko da ya soki kamfanin da adireshin da kanta.
"Hasken tsararren kyakkyawa", wanda aka haɗa cikin shahararren tsarin tattarawa, ba ya raina kyau. Kyau a cikin wannan aikin, marubucin ya gabatar da kyawawan halaye, kyakkyawa, amma ba tausayi. Wannan bambanci ya bayyana a cikin abun waka. Babban sashin yana nan - otitheis.
A cikin "albarka" Mawaki ya yi magana game da mummunan sharri a wannan duniyar - game da wahala. Yana aiki daga "launuka na mugunta" sun kasance suna da fassarori da yawa. Ma'anar falsafa mai ma'ana na wakar wari ce ita ce hanyar madawwami mai rikitarwa. Cones, da zamani na Barrler, wanda aka samo daban-daban ayyukan da ke cikin ɓacin rai. Masu karatu da masu sukar sun gan su da farin ciki.
Makonni biyu bayan buga tarin sun fara aiwatar da marubucin. Bridler zargi da sabo, keta ka'idojin kirki. An tilasta wa mawaƙin ya biya tarar, wanda ya sami damar rage girman ga rokon ga وerress. Daga cikin waƙoƙi kunshe a cikin littafin, wanda ya sa dama a motsa a cikin al'umma: albatross, padal, manufa, flacon, "abyss".
Hotunan da aka kirkira a kansu lokaci guda da kyau da kuma rashin ladabi. Tunani, yana nuna rashin yarda da mawaƙin na ƙasar Faransa, "mutumin ya kamata mutumin ya faɗi don yin imani da farin ciki." Wani littafin wanda ya kirkiro shekarun da suka gabata, aka buga a 1957, "Woem a cikin littafin." Amma ba ta da irin wannan nasarar nasara.
"Paris Siffar" tarin haske ne a cikin 1960. Littafin ya hada da waƙoƙi a cikin littafin ("Jama'a", "tsohuwar pajats", "Dan hanya", "Kalanda", "ɗan hanya"). "Zuciya ta" tarin bayanan bayanan sirri ne. Duk mawaki littattafai bai cika ba. Cutar, gazawar a cikin rayuwar sirri hana shi ikonsa na ƙarshe.
Baudlaire ce ta farko da marubuci, wanda ya mai da hankali kan aikinsa sakamakon Gasisha a kan sanin mutum. A karshen 40s, ya ziyarci kulob din wadanda mahalarta wadanda mahalarta mahalarta suka amince da magungunan da aka haramta a yau. Shi da kansa ya yi amfani da hehish kawai 'yan lokuta a rayuwa. Theophile Avehier ya ce mai farin ciki farin ciki na Harishist a Bandler ya kyarkeci. Gaskiya ne, a farkon 50s mawaƙin ya gwada opium. Amma daga wannan jaraba ya gudanar don kawar da shi.
A kan ƙwarewar amfani da magungunan psychotropic, ya rubuta fewan him bayanai kan saiti "na shiga littafin" wucin gadi aljanna ". Essays game da kuskure da Hashish an rubuta a 1951. Bayan shekaru bakwai bayan haka, Baadloire sadaukar da kwayoyi magungunan ruwa zuwa wani aiki. Ya yi imani da cewa magani yana da aiki mai ban sha'awa akan iyawar mutum. Koyaya, amfaninta bai dace da ayyukan kirkire-kirkire ba. Sauran ra'ayoyin da ya yi biyayya ga ruwan inabin. Mawãumin ya yi jayayya cewa barasa ta sa wani mutum ya buɗe, Haske, mai farin ciki.
Rayuwar sirri
A cikin tarihin rayuwar Charles Bodcher, sunan Zhanna Duwana a koyaushe an ambata an ambata. Actress shine Mawakakiyar Maryakus na Faransa. Ya yi mata da yawa, "Shevory", "Jobcony", "Macidan rawa." Mashawar Creolek ya yi wahayi zuwa gare shi kuma kan halittar wakar "Padal" daga tarin "furanni na mugunta". Sun hadu a farkon 40s, amma dangin Bajler ba su yarda da Jeanne ba. Uwa tayi komai domin ware su. Wata rana, waƙar da yaƙi har ma da ƙoƙarin kashe kansa.
Bodller bai rabu ba har zuwa ƙarshen rayuwarsa. Shi mutum ne mai rashin kunya, ya shiga ayyukan da ke cikin al'adun. Dangi ya biya shi wata-wata da sauri ta bushe. Yawancin rayuwar Baudlaire da aka yi da talauci. Bugu da kari, kamar yadda Jeanne, ya sha wahala daga Syphilis.
Mutuwa
A cikin tsakiyar-60s Charles Baadlaire ta bar Paris. Shekarun da suka gabata na rayuwarsa suka ciyar a Belgium. Halin yana da lalacewa, cutar ta lalace jikin mai haƙuri. Sau daya a kan titi ya rasa sani. A watan Afrilu 1866, an kwantar da Baadloa a asibiti, amma da sannu za su kwashe zuwa otal. Hankalin marubucin "launuka na mugunta" sannu a hankali iri. Mawaƙa ta daina tashi daga gado, ba ta faɗi kalma.A shekarar 1867, an sanya Bodler a asibiti don rashin lafiyar hankali. A ranar 31 ga Agusta, ya mutu. Kabarin babban mawaƙin Faransanci yana kan makabartar Paris, wanda ya zama mafaka na ƙarshe ga Faransanci mafi shahara, - a Montparnasse.
Littafi daya
- 1847 - "Fanfarlo".
- 1857 - "furanni sharri".
- 1857 - "sanduna a cikin littafin"
- 1860 - "paris rumfa"
- 1860 - "Aljanna"
- 1864 - "Zuciya ta"