Tari
Babban falsafa da na kwarai waɗanda ra'ayoyinsu sun kasance masu asali a cikin ka'idar kyakkyawan kyakkyawan manufa. Tarihin tarihin George Hegel ya cika da ra'ayoyin kimiyya da ya shigo da masanin kimiyya a duniya. Heungiyar Hengel ta saman tunanin falsafa kuma ana nazarin a cikin jami'o'in zamani a matsayin tushen kimiyya.Yaro da matasa
A cikin 17 ga watan Agusta 1770, Georg Ludwig an haife shi a Stuttgart, wanda aka ƙaddara a shigar da labarin ilimin ilimin falsafa. Mahaifiyar ta bauta wa wani jami'ai mai zuwa kotun da Württemberg Duke. Samun irin wannan asalin, yaron ya sami ilimin farko na aji. Uba, wanda ya ɗauki karancin horo, saka hannu da kudade da kudade, musamman gayyatar malamai a gidan.
Falsafa na gaba da kansa ya ƙaryata karatun sa na gaba, da kuma sha'awar tana karatu. Hatta kuɗin aljihun da aka kashe akan sababbin littattafai. Yaron ya zama tsarin karatun ɗakin karatu. Fifiko a cikin wallafe-wallafen da aka ba da shi ga masana kimiyya na kimiyya, da marubutan tauhari. Amma zane-zane, shahararrun jarirai na Jamusawa, ba a haɗa su cikin littattafan da suka fi so ba. A cikin dakin motsa jiki, yaron ya sami lada don aikin ilimi da himma.
Bayan kammala dakin motsa jiki a cikin 1788, Hegel ya wuce darussan da falsafa a cikin seminary na talidu a Jami'ar Tubingham. A can, wani saurayi yana kiyaye disari. A lokacin ɗalibin, ya matso kusa da kararrawa da ƙaya Helerlin. Kasancewa saurayi da kuma ta'addanci, da kuma masu tunani masu tunani na wannan lokacin, suna da sha'awar kira don Faransa na Faransa, amma ba ya shiga cikin darajojinsu.
Jami'ar ta ci gaba da sha'awar karantawa da littattafai, wanda amiye sunayen ɗalibai, amma ba koyaushe yake rikitar da saurayin ba. Murnar matasa ma ba ta da nisa da ɗalibin. Kamar yadda budgies, makomar giya da aka yi amfani da ita, Nyukh albacco kuma yana da maraice a bayan caca.
Hegel ya karbi dan wasan da Hegel a cikin falsafa, amma shekaru uku da suka gabata na nazarin da suka gabata suna da alaƙa da tauhidin, kodayake dalibin ya ambata cocin da sabis na ibada. Wataƙila, saboda haka, duk da masu magana, firist bai zama firist ba.
Nan da nan bayan sakin, saurayin ya sami cewa ya yi darussa ga 'ya'yan Jamusawa masu wadata. Irin wannan aikin bai da yawa daga cikin falsafa na gaba, ya ba da damar yin aiki da nasu ayyukan da gudanar da bincike na kimiyya. Koyaya, idan bayan mutuwar Uba a 1799, wani karamin mutum ya sami ɗan ƙaramin gado a 1799, ya dakatar da aikin sirri da kai cikin kerawa da ilimin kimiyya, kuma ya ci gaba zuwa ga ma'aikatar koyarwa.
Falsafa da Kimiyya
Farkon ƙwararrun ra'ayoyin Hegel ya ta'allaka ne a ayyukan Kant, wanda aka dauke shi ne wanda ya kirkiro da kwarai. Koyaya, falsafar Hegel a cikin ci gaban tsarin da aka tashi daga kn, wanda aka kirkira a cikin koyarwar 'yanci.
Hanyar falsafar falsafar na Jamus ya sami sunan yaren yaruka. Asalin cikakken ra'ayin hankali shine cewa ana samun gaskiya a hankali, tun da talikai da kanta m. Kuma gaskiyar a cikin cikakken tunani ne wanda ke nuna kanta a duniya.
Yarjejeniyar ta ta'allaka ne a cikin canjin iyaka ta hanyar bayanan ta hanyar otithesis. Falsafar, yi bayani game da manufar, yi imani da cewa duk wani labari a ƙarshe yana haifar da wani otithesis, amma wannan bai hana aiwatarwa ba, kuma mataki na gaba shine tsarin adawa biyu.
Tsarin halittar Gegel ya ƙunshi matakai uku - kasancewa a kanta, kasancewa don kansa da kasancewa cikin kanta da kuma kansa da kuma kansa da kuma kansa da kuma kansa da kuma kansa da kuma kansa da kuma kansa da kuma kansa. Irin wannan labarin ya shafi manufar ruhu da tunani. Kamar yadda asali a cikin ruhu a kansa, yada a sarari, ya zama haihuwar don kanta - Yanayi. Kuma dabi'a tana haɓaka a cikin hankali, wanda bi da bi ya kuma ɗaukar matakai uku.
Ka'idar mambawar rarrabuwa zuwa matakai uku ana amfani da HEGEL da HEGEL da tsarin falsafar. Dabaru - kimiyya na ruhu a cikin kanta; Yanayin falsafar falsafar - kimar ruhu don kanka; da falsafar 'yan fashi da Ruhu.
Ka'idojin Dabi'a, ka'idar jihohi da falsafanci na tarihi ya zama mahimmanci ga al'umma ta yankuna na falsafa. A cewar koyarwar Gegel, jihar ita ce babbar bayyanar ruhu, ra'ayin Allah wanda ya karbi wata hannu a duniya, gaskiyar cewa Ruhu ya kirkiri kansa. Gaskiya ne, labarin Falsafofer cewa wannan jihar ita ce kaɗai. Haƙiƙa cikakke ne da kyawawan jihohi da mummunan jihohi.
Labarin, bi da bi, an ayyana shi azaman kimiyyar tunani, inda abubuwan suka faru daidai da dokokin tunani. Dokoki suna zama mara nauyi da rashin adalci, amma ba za a iya yin hukunci da daidaitattun ka'idodi ba. Suna bin manufar ruhohin duniya da ba a samun su nan da nan don fahimtar a cikin al'umma.
Tabbas, irin wannan tunanin da jin daɗin yarda da jama'a da iko. A hankali, koyarwar ta zama falsafar hukuma, kodayake Hegel da kansa bai raba dan siyasarsa na sarakunan Prussia ba. An samar da littattafan Hegel ta hanyar yawan masu rushewa kuma ana yin nazarin su a jami'o'i da cibiyoyi.
Na farko a cikin jerin ayyukan da aka lura shi ne "mugun magana da Ruhu", wanda ya ga hasken a cikin 1807, inda tunanin ya zama ainihin tunani, an tsara ra'ayoyin da ake ciki.
Ya kamata a lura cewa Hegel bai ba da ma'anar ma'anar amfani da manufofin amfani da su ba. A wannan batun, umarni waɗanda ke haɗa da mabiyan koyarwar sun bayyana. Falsafa suna fassara waɗanda suka kafa halartar yaki ta hanyoyi daban-daban kuma suna tsara dokokinsu game da ci gaban ruhun.
A lokuta daban-daban, koyarwar Gegel ma ce m zargi. Don haka, zamani na ilimin falsafa Schopenhaua ne, da koyarwa a cikin cikakken maganar banza, da ba shakka tare da rikice-rikice.
Rayuwar sirri
Matsayin Rector a cikin Nureberg Gymanceumum, samu a 1808, bai kawo manyan albashi ba. Da farko, Hegel da tunaninsa basu ji daɗin nasarar ɗalibai ba. Koyaya, a matsayin halartar koyarwar, sakin littattafan da suka sami fitarwa a cikin mafi girman da'ira, laccan laccoci na da tattara masu sauraro.
A cikin 1811, Hegel ya yanke shawarar mallakar dangin kuma a cikin aure 'yar iyaye da Maryamu ta sananniyar iyaye ta Maryamu. Yarinyar tana da cikakkiyar mata biyu, amma mijin Greenest, yana sha'awar tunani da nasarorin na ƙarshen.
Hegel ya jagoranci kansa, yana sarrafa farashin da kudin shiga na dangi. Matar ta yi amfani da baiwa guda ɗaya kawai. Ma'auratan sun fara bayyana yara. Yarinyar farko ta mutu bayan haihuwa, wanda yakan faru da samari na wancan lokacin. Da Karl 'ya'ya maza guda biyu bisa ga Immanuwel suka biyo bayan Karl, Karl, da Immanuwel.
GWAMNATI DA GASKIYA Ba su tsoma baki da masanin kowa ya sadaukar da kansu da ilimin kimiyya da rubuta sabbin littattafai ba. A cikin 1816, masanin kimiyya ya karbi wata gayyata ga jawabai a matsayin farfesa na talakawa a Jami'ar Heidelberg. Bayan shekara guda, ta hanyar dokar, da sarki yana karɓar wuri a cikin furofesoshin Jami'ar Berlin. A wancan lokacin, Berlin shine cibiyar tunani mai hankali, cream na fadakarwa da ci gaba da ci gaba da yawa a babban birnin.
Masanin kimiyya da sauri ya kware sabuwar muhalli, fadada da'irar Dating. Daga cikin sabbin abokai ya bayyana ministocin, masu fasaha, tunanin kimiyya. Kamar yadda mutanen tunawa suka fada a cikin Memoirs, Hegel ya ƙaunaci al'ummarsa na zamantakewa, ya fi sani da jita-jita. Ya yi adir da mata, matasa mata. Falsafer ya zama sananne ga Real Fran. A kan kayayyaki a gare shi da matan sun yi kama da wani ɓangare na kasafin kuɗi.
A cikin 1830, an nada Hegel Report of Jami'ar a Berlin, kuma a shekarar 1831 an baiwa shi tsari da ja Eagle na digiri na uku don hidimar jihar.
Mutuwa
A cikin 1830, cholera ta dage gaba Berlin. Masofi tare da danginsa cikin sauri ya bar birnin. Koyaya, a watan Oktoba, ta hanyar tunani cewa hatsarin ya wuce, maharan ya koma zuwa sabis a farkon karatun. A ranar 14 ga Nuwamba na wannan shekarar, babban masanin kimiyya ya mutu.A cewar likitoci, mai zurfin bakin ciki ya rayu saboda hawa dubunnan dubunnan rayukan bala'i, amma cutar na cikin ruwa tana nan kamar hanyar barin rayuwa. Jarumi na masanin masanin ya faru ne a ranar 16 ga Nuwamba.
Littafi daya
- 1807 - "wani abin mamaki na ruhun"
- 1812-1816 - "kimiyyar dabaru"
- 1817 - "Encyclopedia na ilimin ilimin falsafa"
- 1821 - "Falsafar Dokar"