Tari
Tsarin Ezopa ya bar mahimman hanyar a cikin duniyar ƙarfafawa, kuma aphorismsm sanannu ne, ragowar da suka dace a yau. A tsufa, babu shakka an bayyana a cikin tarihin hoton, amma Martin Luther a cikin karni na XVI a karon farko da aka yi.
Tasashen tarihin Ezopa na almara ne, kuma asalinsa tana rufe a asirce. Dangane da wasu bayanai, ya rayu kusa da tsakiyar VI taka ga karni na Kristi. Ya yi zargin yana da karamin girma a cikin bawa daga Frigia, yana da siffofin siffofi da hump.
Duk da irin waɗannan siffofin na waje, ESOP yana da kyauta mai ban mamaki na kalmomi, hankali da baiwa don ƙirƙirar tatsuniyoyi. Wane irin dangi ne akwai mahalli na gaba - ba a sani ba, babu kuma wani bayani game da iyaye. Gidajensa wani lokaci ana kiransa Karamin Asiya, wanda yake sauti saboda yanayin sunan.
A cewar daya daga cikin juzu'in rayuwar Ezopa, mai shi na farko ya yanke shawarar sayar da wata bawan da ba a sani ba na kasa da ba a sani ba. Xanf daga Samos, wanda EZO ya bugi amsoshi na wari. Ba a taɓa yin tsohuwar Falsafar Girka ba ta da izgili da sayan, saboda godiya ga yaudara da kirkirar bawa, saboda almara ta kasance cikin ƙwaƙwalwar tsararru da masu bi.
Tarihi ya zama gama gari game da yadda Ksf ya umarci Eshopa don saya don hutu da aka shirya "duka mafi kyau" waccan ita ce a cikin duniya. Kuma Ba'iscin ya kawo hanyoyin da ake dafa abinci daban-daban kuma ya bayyana mai mamakin cewa mafi kyawun harshe ne, saboda sun kafa dokoki da yarjejeniyoyi masu hikima.
Tunanin Xanp da Kashegari sun nemi EZOP don siyan "duk mafi munin". Kuma Bawaye ta kawo yare sake, tabbatar da cewa babu wani muni: suna magudi, suna magudinsu, suna fara jayayya da rikice-rikice. Kodayake ya murfita lamarin, amma ya gane daidai lokacin EZOP.
Sau ɗaya, bayan bikin mai ban sha'awa, Xanf brangly ya bayyana cewa zai iya shan tekun. Da safe da safe, mai gidan Ezopa da tsarukan da aka ambata a kansa. Bawan ya cece shi daga Shayewa, yana ba da shawara wajen sanya wani yanayi: saboda abokin hamayyar ta toshe kogunan da ke gudana cikin teku, saboda XanF bai yi musu wa'adi da su sha ba. Don haka falsafa ta fito daga cikin mawuyacin hali ya tsere wa wulakanci.
Ezop ya sake tambayar XANF don ba shi nufin, amma bai so barin bawa mai hikima ba. Komai ya canza lokacin da wani baƙon da ya faru ya faru - Mulkin yayin taron majalisar suka kama shi kuma ya bar ta ya fayyace lamurcin.
Da bukatar, sai ya amsa peculiar: ya ce ba a ba shi izinin shawara 'yanci mutane ba, amma idan an kori shi, zai iya yi. Sa'ad da mutane suka yarda, sai Ezop ya yi bayanin cewa gaggafa ce tsuntsaye na sarauta, wanda yake nufin sarki ya yanke shawarar cinye garin.
Mazauna mata sun aika da tsohon bawa ga Sarki don yin sulhu. Mai mulki ya fi son Ezop, ya mai ba shi mai ba da shawara kuma ya sauko tare da mazaunan garin. Tarihi ya ce bayan da Sage ya tafi wurin Babila da Masar ya sadu da sages kuma ya rubuta Bassen mai ban sha'awa da yawa.
Halitta
An ɗaukaka EZOP ba kawai ta kwatance da misalai ba, an ɗauke shi farkon Basinista, saboda Ezop da ya zama tushen wannan nau'in. Bashney yana kiran ɗan gajeren labari tare da abun ciki mai mahimmanci. A haruffan dabbobi ne daban-daban da tsirrai, a cikin ayyukan da ake iya gani kuma suna ba'a da vices na mutum. Wannan aikin ɓoye abubuwan hawa suna kira EShov.
Kafin lokacinmu, akwai littattafan da tsohuwar Girka, wanda ya ƙunshi gajeren tatsuniyoyi, wanda aka danganta marubutan zuwa Ezopu. Masu karatu na yau sun san waɗannan ayyukan a cikin aiki Jean de Lafontien, Ivan Krylov, Gullac-aryomovsky da sauran masu halaye.
An kiyasta cewa a cikin aikin mawana hellenanci wanda ya shafi dabbobi 80 da alloli 30, hotuna na almara da wakilan musamman na ganiya.
EZOP yana da labari mai ban sha'awa game da jakin da aka kulla soy: Da zarar dabbar ta wuce kogin tare da kaya a cikin hanyar jaka da gishiri. Amma ƙauyen ba zai iya yin tsayayya da gadar Harp ya faɗi: An ba da gishiri ba, kuma ya zama mai sauƙi a tafi. Kauyen ya yi farin ciki kuma dan lokaci ya fadi riga da gangan, amma aro ya fadi daga ruwa, da duck nutsar da shi. Dabi'ar wannan duniyar ta ce cewa abin da ba shi da rashin lafiya-da rashin lafiya.
Irin hikimar da mutane, hankali gama gari kuma suna fatan adalci da aka nuna a cikin wani datti, wanda ya yi aikin Ezopa M.
Rayuwar sirri
Akwai nassoshi da yawa, wanda ke cewa ƙaunataccen Ezopa ya kasance daga ramukan kuma yana cikin bauta a Jaadon. A cewar Hirudotus, a daya daga cikin sigogin almara daga Rhodopis da Ezopa akwai asirin soyayya mai ban sha'awa.
A cikin wani lokaci da ba a bayyana ba, rayuwar Rhodopis ta sami wani nau'in tatsuniya game da Cinderella. A cikin ɗayan bambancin da strobo strells lokacin da Rhodpeis yayi wanka, sai Eagle ta sace takalmin yarinyar. A wannan lokacin kuwa sarki ya yi koguni a waje, saiu kuwa ya jefa kansa, ya jefa sandalwood. Sarki mai mamakin ya ba da umarnin batun nasa don neman yarinyar da ta rasa takalman su. Kuma, bisa ga labari, lokacin da suka tarar, Rhodopis ya zama matar sarki.
Mutuwa
Mutuwar Ezop ta gaba a Delphi, labarin wannan lokacin ya dawo da shi ta hanyar Herisofan, hada tare da maganganun da marigayi.
An yi imani da cewa, kasancewa cikin Delphi, ku cika farin ciki da yawa waɗanda ke da 'yan ƙasa da yawa waɗanda suka yanke hukunci don hukunta shi. A saboda wannan, an sace dabbobin da aka sace daga cikin haikalin kayayyakin, suka sa a bakin Ezop, har sai ya gani. Masu hikima sun bincika, sun gano asarar kuma, kamar masu siye, duwatsun da aka zira kwallaye.
Bayan shekaru da yawa, sun sami rashin rashin lafiyar Basasista, da zuriyar waɗanda sukahudawa suka biya Budurwa, don karbar jikan abin da Jaadmon, wanda aka dauke da farko Mista Ezop.
Faɗa
Godiya alama ce ta numbarar rai. Yana magana cewa Chilon ya ce Ezoop: "Me Zeus yake?". EZOP ya ce: "Yana da ƙasa ƙasa, da ƙananan girma". Idan an ɗauki mutum don halaye biyu, an ba shi hakkin sa, kuma lokacinsa. Asali na baya ga mutane - ikon aiki.Littafi daya
- "Kyarkeci da rago"
- "Fox da inabi"
- "Mawaki da tururuwa"
- "Frog da Vol"
- "Balyan daɗi da maciji"
- "Alade da Lioness"
- "Masunta da kifi"
- "Zaki da linzamin kwamfuta"
- "Hankaka da fox"
- "Irin ƙwaro da tururuwa"