Tarihi
Agasker, yana da ruwa madawwami. Na kwashe Yesu, wanda yake da gicciye lokacin da ya nemi ya ba shi hutawa, ya jingina a kan bangon gidan. Dalawa ga raini na har abada da rashin nasara marasa haske har zuwa lokacin zuwan Kristi na biyu ya faru.Tarihin asali
Bayahude-sana'a ya sa sunata daban-daban: A Ingila - Cikin Belgium da Faransa - Ishaku - wanda ke nufin "buga" buga Allah ", a Jamus - Agasker. Sunan mahaifa kuma ya sami mafi girman rarraba. Yana kan shi ne saboda sunan Ahashveros, ko xerx. Sai aka kira shi sarki Farisa.
Ma'anar falsafa a cikin tatsuniyoyi game da matalauta ta har abada. Idan muka mai da hankali a kasan, to, wannan ne - fansar allahntakar wanda ya yi wa Allah zunubi, to, an gama a cikin azãbar ta har abada. Wannan kai tsaye yana nuna cewa makircin ya bayyana tun kafin fitowar Kiristanci. Habal na fansa a kan masu laifin, mutane sun ba da tsoffin allolin helenanci; Yana da mahimmanci tuna da labari game da Progethea, wanzuwa zuwa gari madawwamin.
Bugu da kari, korar daga al'umma a cikin Attahal-yaro ya mamaye lokacin Kiristi da aka yi wa laifi azaba ga masu laifi. Kuma madawwami wasiku baƙi ne.
Abubuwan da zai yiwu a cikin AGREFFFER - Kayinu, don cikar hatimi na la'ana a goshinsa da madawwamin duk wanda ke zaune a duniya, ya hana kisa.
Fegi
A cikin makircin almara game da agasfer mai sauki ne: mai zane (wataƙila mai takalmin takalmin), ta wurinsu Almasihu ya ɗauki gicciye a kan hanyar da Kristi ya yi nasara kusa da shi. Halin ya matse da Kristi tare da kalmomin: "Ku tafi, me kuke shan?" Ya sami amsa wannan magana: "Zan tafi, amma za ku tafi ku jira ni." Tun daga wannan lokacin, mutumin ya yi yawo duniya, wanda ba shi da gida ko iyali. Ya sa duk wanda ya faɗi a kan hanya, ba shi da wani mutum da ke ɗauke da gicciye.
Ana samun ambaton Annpera na Agaspera na Agaspera na Agaspera na Agaspera na Agaspera na Agaspera na Agaspera da aka samu a cikin "babban Chronicle" na Matta a tsakiyar karni na XIII. A cikin 1228, Armenian Akbishop suka faɗa yadda ya sadu da wani mutum mai suna Yusufu. Ya kasance shekara 30, ya ga Kristi ya kore daga gidansa. Tun daga wannan lokacin, bai mutu ba, amma har abada yana yawo a duniya. Tun da yake na rayu zuwa shekaru 100 na gaba, an tilasta wa Yusufu ya jure azaba, a bayan wanda ya zama shekara 30.
Lokacin da shafin yanar gizon ka bayyana, takardar shaidar na Madawwami ta fara yawaita. A cikin ƙarni na XVI-XVII, madawwami "a cikin Paris, Madrid, Vienna, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Brussels, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg, Hamburg. Bishops, bagomys, papal kafafu sun bayyana tare da shi.
Shekaru dubu biyu, har abada wanderer ya gana da makomarsa kuma ya ci gaba da yawo ta hanyar, canza sunaye. A ina ne yake yawo, babu wanda ya sani.
Irin wannan mummunan mummunan abu ya kalli tunanin. Shelly, cipling, Goldoutiessi, O'Ohenry, Shubart, Goette da sauran marubutan sun rubuta game da Agasker.
V.A. Zhukovsky yayi ciki da waka "yawo ruwa" a 1841, kuma ya fara rubutu ne kawai a cikin 1851. Mutuwa ta hana mawana don kammala aikin ƙarshe na rayuwarsa. A cikin aikin Zhukovsky amfani da Bishara, kuma littafin Ayuba. Agasker yana sake maimaita maganar Tsohon Alkawari:
"Wata rana za a hukunta ranar da suka ce: aka haife shi. "La'ananne ne daren da nake kunnena," Ta taurari ba za su haskaka mata ba, amma ba za ta je gidan ta ba, ita ba za ta taɓa barin mahaifar ba! "
A cikin karni na 20 a cikin labarin labari na 'yan'uwa "da laifin mugunta, har shekara arba'in, Agasker ya bayyana a wani sabon aikin da ba a saba ba. Agasfer Lukich, wani tsohon halitta na manyan abubuwa, yana taimakawa wannan halittar da ake kira distiurge, cikin binciken mutum tare da babban harafi. Bugu da kari, ana yin hakan ta hanyar "sauki", kamar yadda ya biyo neman kawai "kayan musamman".
Artists ba su kula da labarin bakin ciki ba. A cikin hoto "Agasfer a gefen duniya", wanda aka rubuta a cikin 1888 ta hanyar mawakin Rungary Adolf Hilki Hure, na karshe, fatalwa da mala'ikan bege. A gabansa mace ce tsirara, ta karkatar da mutane mamaci. Kuma kawai crows crows suna kewaye da su a cikin hamada
"An lura" madawwami ruwa har ma a cikin taswirar - a cikin inuwa mai tarinot. Arkan "Agasker" yana nuna cewa mutumin da yake tsinke, mai yawa kwance, ko tilasta shi.
Garkuwa
Akwai fina-finai takwas a cikin tarihin Cinema, taken wanda shine abin da ya yi farin ciki "madawwamin Jam".
A cikin 1904, Georges sunyi Melites, a cikin 1921, wanda aka gabatar wa jama'a, a shekarar 1921 - Otto Creisler, a shekarar 1933 - George Rowland. Maurice Elvi harbe fina-finai biyu - a cikin 1923 kuma a 1933, Conrad Faidt ya taka rawar da ke cikin na karshen.
A shekara ta 1940, ta hanyar odar Goebbels, Darakta Fritz Hilla ya cire fim din Nazi "madawwami Jam", bayyana a matsayin shirin. Magana game da mummunan tasirin Yahudawa kan al'adu, ana kiran fim ɗin ne don haifar da ra'ayin anti-semitic daga mutanen Jamus.
A shekara ta 1948, Roffredo Allessandrini ne a 1948, inda Gassorio Gass ya yi kokarin fitar da babban aikin, kuma a cikin 1959 - fim vasilisa Georgiadis.
An cire wani fim din ta hanyar Carl Schulz a 1988 kuma ana kiranta "alamar Bakika ta Bakika". Alamu shida da ke foreshadow ƙarshen duniya sun riga sun faru. Duniya tana jira na ƙarshen, na bakwai, mafi munin daya. Wannan shi ne yaro na gaba na wata mace mai suna Ebby. Wataƙila ba za a haife shi ba, idan kawai wani daga mai rai ba zai ba da rai ba, domin kafin ƙarshen duniya babu shawa ga jarirai.
Faɗa
"Allah ne ya la'anta ta ..." Su ma za a iya yin alama da wannan, waɗanda ba za ku iya faɗi game da sauran al'ummai ba. ""Agasker", wasan Stefan
"Ina jin kamar ta ke bi da ni, 'yar'uwar rayuwa ba ta lura da ni ba har abada. Tana bugun goshi da hannu mai sanyi, kawai mai nutsuwa, ba da zaman lafiya. Amma na kama hannunka kawai. Yanzu na sani, ba za ku rabu da ni ba, ku zauna tare da ni, ku ɗauke ni wurin mulkinku, za ku kai ni duniya mai tsarki. ""Mutuwar Agasker", Per Lagerquist